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Abdul Wahid
UIN Mataram
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Doa Kasaro and its Cultural Codes in Muslim Society of Bima, Eastern Indonesia Abdul Wahid
Ulumuna Vol 23 No 2 (2019): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v23i2.376

Abstract

Dou Mbawa, an indigenous community as a small part of Bimanese Muslims, has a double minority identity since they have been sociologically and religiously considered as others. Having this character, they create a specific way of communication amongst themselves and between them and others through an annual ritual called Raju and Kasaro prayer. This article, using the hermeneutical and semiotical approach of interpretation, aims to discover a cultural interest in the Kasaro prayer. The Dou Mbawa not only positions the prayers as a form of spirituality but also utilizes it as a means of overcoming the problem concerning plurality, tensions, conflicts, and subordinations. This article illustrates the twisting of the politics of identity through Kasaro prayer. Beyond its function as a religious language, the Kasaro prayer carries a socio-cultural significance, yet politically meaningful as an ideology of resistance for the minority against the majority. The politics of identity adopted by the Dou Mbawa in Bima is symbolic. However, it implies the real struggle of a vulnerable-pluralistic society, mainly the struggle to maintain tradition, the consolidation of internal forces, and the imagination of multicultural societies. With this finding, this article offers a perspective on the formation of identity and dynamics of multiculturalism in Indonesia from the lense of spirituality.
DEMOKRATISASI RUMAH TANGGA: DARI SUBYEK MENUJU SIFAT KEPEMIMPINAN Atun Wardatun; Abdul Wahid
EGALITA Vol 14, No 2 (2019)
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (546.482 KB) | DOI: 10.18860/egalita.v14i2.9100

Abstract

Artikel ini bersumber dari penelitian kepustakaan dengan menggunakan pendekatan kronologis dan tematik yaitu melihat perkembangan pemikiran para penafsir klasik dan kontemporer terhadap pemaknaan kata qawwam sebagai pemimpin. Tujuan artikel ini adalah membaca ulang tentang demarkasi publik dan domestik berdasarkan gender. Penulis berargumen bahwa problem pemaknaan kepemimpinan rumah tangga harus bergerak dari  topik “subyek”, di mana selama ini kajian dan diskusi berkutat, menuju “sifat” kepemimpinan. Memperebutkan siapa yang harus menjadi pemimpin keluarga antara suami atau istri sesungguhnya semakin mempertajam demarkasi publik dan domestik. Idealnya, karakteristik kepemimpinan harus menjadi dasar utama sehingga baik laki-laki ataupun perempuan bisa saja memegang posisi itu jika syarat-syarat dan ketentuan terpenuhi oleh masing-masing mereka. Pemimpin keluarga dengan demikian terumuskan atas dasar pertimbangan "apa yang harus dilakukan" bukan "siapa melakukan apa" demi terciptanya apa yang dinamakan dengan demokratisasi keluarga.Kata Kunci: Domestik, Gender, Ibu Rumah Tangga, Kepemimpinan Keluarga, Kesalingan, Public, Sifat Kepemimpinan 
Co-Authors Atun Wardatun