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Rashda Diana
Universitas Darussalam Gontor, Ponorogo
Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Etika Politik dalam Perspektif al-Mawardi Rashda Diana; Siswanto Masruri; Surwandono Surwandono
TSAQAFAH Vol 14, No 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (521.423 KB) | DOI: 10.21111/tsaqafah.v14i2.2433

Abstract

In this era, political ethics seems to be no longer valid, but it is almost disappeared. The reality shows that politics is a place for fighting of powers and interests, so that there is a general tendency to justify any means to achieve goals. Political pragmatism has corrupted the political ethics of politicians. One of them is money politics applied by many politicians which could not educate people and should become a bad example of politics. Actually, the politicians should be good examples for the people. Therefore, a politician must make political ethics a benchmark of orientation and a normative view to carry out dignified power. The authors tried to explain the thoughts of al-Mawardi, a Muslim thinker who discussed political ethics in depth in order to solve political problems faced by the people today, then the ethical and dignified Islamic politics could possibly be applied. The political ethics described and built by al-Mawardi is ideal rebuild a better political life. In his ethical concept, al-Mawardi always stressed the necessity of a ruler to always obey the ethical and moral values that have been explained in the Qur’an and Sunnah. So, al-Mawardi tried to provide a solution to fix the condition of the people as well as to maintain political stability.
Al-Mawardi dan Konsep Kenegaraan dalam Islam Rashda Diana
TSAQAFAH Vol 13, No 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (466.409 KB) | DOI: 10.21111/tsaqafah.v13i1.981

Abstract

Al-Mawardi was known as the first Moslem thinker of political theory in 11th century AD, five centuries before westerc scholars found their polical concept. Al-Mawardi’s concept of nation put religion in the centre of legitimacy source for political reality. He tried to compromise the political reality with the ideal of politics based on the law of religion and to make the religion as a justification way for political appropriateness. He said that leadership of nation would be an instrument to transmit prophetic mission in order to maintain the religion and to control the world. Meanwhile, al-Mawardi preferred institutional approach to manage a nation. He intensified the institutional function maximally and stabilized nation’s structure. His idea is surely interesting which is used by modern society today. They call it by social contract theory which means to make relationship between Ahl al-Ikhtiyâr dan Ahl al-Imâmah, that led rights and obligation to each others. If the khalîfah or the imâm wants to be obeyed by his people and asking their loyalty, he has to fulfil his duties such as protecting them and managing their concerns with full responsibility. Therefore, al-Mawardi is one of Moslem thinker of Islamic politics in the medieval who considers that the head of nation could be or changed if he does not have capability anymore to fulfil his duty. Then, the author of this article conclude that al-Mawardi’s theory could be an antithesis of the failed democracy theory.
Al-Mawardi dan Konsep Kenegaraan dalam Islam Rashda Diana
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.981

Abstract

Al-Mawardi was known as the first Moslem thinker of political theory in 11th century AD, five centuries before westerc scholars found their polical concept. Al-Mawardi’s concept of nation put religion in the centre of legitimacy source for political reality. He tried to compromise the political reality with the ideal of politics based on the law of religion and to make the religion as a justification way for political appropriateness. He said that leadership of nation would be an instrument to transmit prophetic mission in order to maintain the religion and to control the world. Meanwhile, al-Mawardi preferred institutional approach to manage a nation. He intensified the institutional function maximally and stabilized nation’s structure. His idea is surely interesting which is used by modern society today. They call it by social contract theory which means to make relationship between Ahl al-Ikhtiyâr dan Ahl al-Imâmah, that led rights and obligation to each others. If the khalîfah or the imâm wants to be obeyed by his people and asking their loyalty, he has to fulfil his duties such as protecting them and managing their concerns with full responsibility. Therefore, al-Mawardi is one of Moslem thinker of Islamic politics in the medieval who considers that the head of nation could be or changed if he does not have capability anymore to fulfil his duty. Then, the author of this article conclude that al-Mawardi’s theory could be an antithesis of the failed democracy theory.
Etika Politik dalam Perspektif al-Mawardi Rashda Diana; Siswanto Masruri; Surwandono Surwandono
TSAQAFAH Vol. 14 No. 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i2.2433

Abstract

In this era, political ethics seems to be no longer valid, but it is almost disappeared. The reality shows that politics is a place for fighting of powers and interests, so that there is a general tendency to justify any means to achieve goals. Political pragmatism has corrupted the political ethics of politicians. One of them is money politics applied by many politicians which could not educate people and should become a bad example of politics. Actually, the politicians should be good examples for the people. Therefore, a politician must make political ethics a benchmark of orientation and a normative view to carry out dignified power. The authors tried to explain the thoughts of al-Mawardi, a Muslim thinker who discussed political ethics in depth in order to solve political problems faced by the people today, then the ethical and dignified Islamic politics could possibly be applied. The political ethics described and built by al-Mawardi is ideal rebuild a better political life. In his ethical concept, al-Mawardi always stressed the necessity of a ruler to always obey the ethical and moral values that have been explained in the Qur’an and Sunnah. So, al-Mawardi tried to provide a solution to fix the condition of the people as well as to maintain political stability.
Co-Authors Siswanto Masruri Surwandono Surwandono