Siswanto Masruri
Universitas Islam Negeri Sunan Kalijaga, Yogyakarta

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Etika Politik dalam Perspektif al-Mawardi Rashda Diana; Siswanto Masruri; Surwandono Surwandono
TSAQAFAH Vol 14, No 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (521.423 KB) | DOI: 10.21111/tsaqafah.v14i2.2433

Abstract

In this era, political ethics seems to be no longer valid, but it is almost disappeared. The reality shows that politics is a place for fighting of powers and interests, so that there is a general tendency to justify any means to achieve goals. Political pragmatism has corrupted the political ethics of politicians. One of them is money politics applied by many politicians which could not educate people and should become a bad example of politics. Actually, the politicians should be good examples for the people. Therefore, a politician must make political ethics a benchmark of orientation and a normative view to carry out dignified power. The authors tried to explain the thoughts of al-Mawardi, a Muslim thinker who discussed political ethics in depth in order to solve political problems faced by the people today, then the ethical and dignified Islamic politics could possibly be applied. The political ethics described and built by al-Mawardi is ideal rebuild a better political life. In his ethical concept, al-Mawardi always stressed the necessity of a ruler to always obey the ethical and moral values that have been explained in the Qur’an and Sunnah. So, al-Mawardi tried to provide a solution to fix the condition of the people as well as to maintain political stability.
Acculturation of Mosque and Church in Indonesia: Case Studies from Toraja Anthonius Michael; Fatimah Husein; Siswanto Masruri
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 19, No 1: June 2023
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v19i1.16850

Abstract

The interaction between culture and religion in Toraja brings social changes in various aspects of life. The cultured Toraja society gets new spiritual content, while religion gets new means to introduce the richness of its faith. This study examined the forms of religious and cultural interactions expressed in Toraja’s houses of worship, namely the Great Mosque of Rantepao and the Church of St. Theresia Rantepao, as the object of this research. In this case, two things that became the main study were how the acculturation of Islam and Catholicism in Toraja at the place of worship of the Great Mosque of Rantepao and the Church of St. Theresia Rantepao is as well as the difference between Islamic and Catholic acculturation in the Great Mosque and the Church of St. Theresia Rantepao. The interaction process between religion and Toraja culture has succeeded in forming a distinctive religious society in Toraja society, which carries out spiritual teachings well, but also upholds the cultural values in society. The Great Mosque of Rantepao and the Church of St. Theresia Rantepao are a form of acculturation of religious teachings about houses of worship and architecture of the Toraja society.
Etika Politik dalam Perspektif al-Mawardi Rashda Diana; Siswanto Masruri; Surwandono Surwandono
TSAQAFAH Vol. 14 No. 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i2.2433

Abstract

In this era, political ethics seems to be no longer valid, but it is almost disappeared. The reality shows that politics is a place for fighting of powers and interests, so that there is a general tendency to justify any means to achieve goals. Political pragmatism has corrupted the political ethics of politicians. One of them is money politics applied by many politicians which could not educate people and should become a bad example of politics. Actually, the politicians should be good examples for the people. Therefore, a politician must make political ethics a benchmark of orientation and a normative view to carry out dignified power. The authors tried to explain the thoughts of al-Mawardi, a Muslim thinker who discussed political ethics in depth in order to solve political problems faced by the people today, then the ethical and dignified Islamic politics could possibly be applied. The political ethics described and built by al-Mawardi is ideal rebuild a better political life. In his ethical concept, al-Mawardi always stressed the necessity of a ruler to always obey the ethical and moral values that have been explained in the Qur’an and Sunnah. So, al-Mawardi tried to provide a solution to fix the condition of the people as well as to maintain political stability.