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Keanekaragaman dalam al-Qur’an Muhammad Chirzin
TSAQAFAH Vol 7, No 1 (2011): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (303.696 KB) | DOI: 10.21111/tsaqafah.v7i1.107

Abstract

The diversity of race, language, class, and culture is a wealth; basically, it is a beautiful gift in this life. However, the reality is precesely the social conflict among the society. This article explores the issue of diversity contained in al Qur’an. Some of the key themes included: diversity as sunnatullah, diversity in unity, religious and ethnic diversity, and diversity of professions. Al Qur’an has mentioned several groups of religious believers and provided guidance association order among religious believers. Religious diversity certainly makes Muslim necessitates acknowledging and respecting other religion save Islam. Al Qur’an has mentioned also a variety of occupations based on interests, talents, expertise, and particular skills. The fragmentation and understanding diversity have caused by egoism and truth claiming of each group and individual, but no one has knowledge covering everything from different sides or corners. Above all knowledge is the Almighty owner off all knowledge. With feeling most true someone or group tends to feel the best and have the right to insult any others. That is the base of the dispute and spiritual decline. Mukmin has to preserve the noble character in association, and keep away from bad manner. Among mukmin must love each other and maintain good manners. Finally, this study is intended to promote the establishment of harmony, peace and happiness of living together.
Keanekaragaman dalam al-Qur’an Muhammad Chirzin
TSAQAFAH Vol. 7 No. 1 (2011): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v7i1.107

Abstract

The diversity of race, language, class, and culture is a wealth; basically, it is a beautiful gift in this life. However, the reality is precesely the social conflict among the society. This article explores the issue of diversity contained in al Qur’an. Some of the key themes included: diversity as sunnatullah, diversity in unity, religious and ethnic diversity, and diversity of professions. Al Qur’an has mentioned several groups of religious believers and provided guidance association order among religious believers. Religious diversity certainly makes Muslim necessitates acknowledging and respecting other religion save Islam. Al Qur’an has mentioned also a variety of occupations based on interests, talents, expertise, and particular skills. The fragmentation and understanding diversity have caused by egoism and truth claiming of each group and individual, but no one has knowledge covering everything from different sides or corners. Above all knowledge is the Almighty owner off all knowledge. With feeling most true someone or group tends to feel the best and have the right to insult any others. That is the base of the dispute and spiritual decline. Mukmin has to preserve the noble character in association, and keep away from bad manner. Among mukmin must love each other and maintain good manners. Finally, this study is intended to promote the establishment of harmony, peace and happiness of living together.
Ṣūfī Dimension in Sūrah al-Fātiḥah: An Analysis of al-Sāmarrā'ī's Thought Eko Suryaddin Zain; Muhammad Chirzin; Jarman Arroisi; Zulfikar Nur Falah
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4993

Abstract

This study investigates the Sūfī dimension of Surah al-Fātiḥah based on al-Sāmarrā‘ī. Previous research on al-Sāmarrā‘ī's exegesis has mostly focused on linguistic elements, even though the Qur'an's linguistic structure can open doors to deeper spiritual meanings. This study uses a qualitative method with a focus on a hermeneutic analysis approach. A linguistic analysis of word choice and grammatical structure, a Sūfī interpretation, and the derivation of Sūfī meanings underlying the text were the three data analysis techniques. The findings reveal that, first, lexical and structural choices, such as al-ḥamd, rabb al-‘ālamīn, al-raḥmān al-raḥīm, and iyyāka na‘budu wa iyyāka nasta‘īn, encode foundational Ṣūfī concepts including takhallī, taḥallī, and tajallī, as well as a balance between the exoteric law and esoteric knowledge. Second, al-Sāmarrā’ī’s analysis not only unveils the rhetorical and structural beauty of the Qur’anic text but also opens pathways to spiritual understanding that affirm the journey of the soul toward an insān al-kāmil. Third, this shows that in the pursuit of a thorough comprehension of the Qur'anic message, linguistic and Ṣūfī approaches are complementary rather than antagonistic. Fourth, the study thus proposes an integrative exegetical model that may serve as a valuable reference for the development of contemporary Qur’anic interpretation. It is intended that this contribution will open up new avenues for investigation into implementation-related topics.