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All Journal Sosfilkom : Jurnal Sosial, Filsafat dan Komunikasi Siginjai: Jurnal Sejarah Criksetra: Jurnal Pendidikan Sejarah
Mohammad Refi Omar Ar Razy
Universitas Padjajaran
Religion Humanities Education Social Sciences Other

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TRUTH & POST TRUTH DEWASA INI Mohammad Refi Omar Ar Razy; Mumuh Muhsin Zakaria
SOSFILKOM : Jurnal Sosial, Filsafat dan Komunikasi Vol 15 No 02 (2021): Volume 15 No 02 Juli-Desember 2021
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM) - Universitas Muhammadiyah Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/jsfk.v15i02.2293

Abstract

Artikel ini berusaha menganalisis konsep mengenai kebenaran dan pasca kebenaran dalam kajian filsafat dikaitkan dengan kajian kontekstual. Perkembangan pemikiran dan ilmu pengetahuan manusia seolah tidak pernah berakhir, pasalnya perkembangan apa yang dianggap benar dewasa ini berbeda dengan apa yang dianggap benar pada masa sebelumnya. Perkembangan zaman dewasa ini yang sering disebut sebagai postmodernisme yang di dalamnya termasuk dalam banyaknya penemuan-penemuan yang dilakukan oleh manusia terutama mengenai penemuan teknologi ikut mempengaruhi hal-hal yang dianggap benar. Perkembangan kebenaran menuju pasca kebenaran juga bukanlah sesuatu yang instan tetapi melalui sebuah proses evolusi yang cukup lama sehingga perlu kajian yang cukup mendalam bagaimana proses tersebut, juga hal-hal yang dimaksud ke dalam isi dari konsepsi mengenai kebenaran dan pasca kebenaran. Selain itu, artikel ini menggunakan metode kualitatif di mana menekankan terhadap analisis-analisis sumber yang relevan dengan kajian yang dimaksud. Dari artikel ini dapat diketahui: 1) maksud dari kebenaran yang di dalamnya menggunakan pendekatan teori-teori kebenaran. 2) maksud dari pasca kebenaran dengan terlebih dahulu mengkaji mengenai pasca modern. 3) fenomena pasca kebenaran yang terjadi di Indonesia dengan lebih mengkaji kehidupan bersosial media yang berdampak pada berbagai aspek kehidupan terutama mengenai politik dan ilmu pengetahuan.
Sosial Ekonomi Masyarakat Madura Abad 19-20: Sebuah Kajian Ekologi Sejarah Mohammad Refi Omar Ar Razy; Dade Mahzuni
Jurnal Siginjai Vol 1 No 2 (2021): Siginjai: Jurnal Sejarah
Publisher : Prodi Ilmu Sejarah, Jurusan Sejarah, Seni dan Arkeologi, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Jambi, bekerja sama dengan Masyarakat Sejarawan Indonesia, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (677.679 KB) | DOI: 10.22437/js.v1i2.16241

Abstract

This study aims to analyze the concept of Madurese culture in the context of settlement and agriculture. The Madurese community is an agrarian society originating from the island of Madura with the dominant characteristic of using the Madurese language. Today, the Madurese are famous for the habit of people who often migrate outside the island of Madura, this is done solely to meet the economic needs of the Madurese. Many factors affect the migration activity, but the most dominant is that on the island of Madura the land is not fertile so that the Natural Resources in Madura are not well developed, especially in the agricultural sector. Even so, the Madurese have the concept of living and farming. In the concept of living it is known as the Tanean Lanjheng, while in the agricultural system it is known as the Moor Ecological system. This study uses a historical method approach consisting of heuristics, criticism, interpretation and historiography. Therefore, in this study, it is known: 1) Ecological systems in the agricultural system on the island of Madura, 2) The housing ecology system of the Madurese community, and 3) Implications of the agricultural and housing system on the socio-economy community of Madura.
SAPI DALAM SOSIAL-BUDAYA MASYARAKAT MADURA ABAD 19-20 Mohammad Refi Omar Ar Razy; Dade Mahzuni
Siginjai: Jurnal Sejarah Vol 2 No 1 (2022): Siginjai: Jurnal Sejarah
Publisher : Prodi Ilmu Sejarah, Jurusan Sejarah, Seni dan Arkeologi, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Jambi, bekerja sama dengan Masyarakat Sejarawan Indonesia, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (519.521 KB) | DOI: 10.22437/js.v2i1.18618

Abstract

This study attempts to analyze the conservation of cattle in Madura and its relationship with social, cultural and economic studies. Cows are very synonymous with the Madura people’s. In the cultural context, the cows has become a custom for the Madura people’s. It is proven by the existence of an event that involves cows in it, namely the Karapan Sapi festival. For the Madura people’s, Karapan Sapi is not only an ordinary festival activity, but in it there are traditional values and also noble values that also involve the dignity of the Madurese. Cows, which are a custom for the Madura people’s, must be taken care of properly. In the social and economic context, the cows symbolizes the structure and class of the Madura people’s and also symbolizes self-esteem in everyday life. Its motto is "etembhang pote mata, angoan apotea tolang" (rather than white of the eye, bone white is better). This means that instead of holding back shame, it is better to maintain self-respect, in Madurese self-esteem also lies in the cows they have. But then cows also become one of the economic tools that apply to the Madura people’s. In this research using historical research consisting of heuristic, criticsm, interpretation and historgiography. In this study we can find out: 1) the pattern of cows conservation in Madura. 2) Cows conservation and its relation to the socio-cultural society of Madura and 3) Cows conservation and its relation to the socio-economic life of the Madura people’s
Discourse Of Islamization In Indonesia: Hoesein Djajadiningrat’s Vision In The Colonial And Postcolonial Periods Mohammad Refi Omar Ar Razy; Kunto Sofianto; Gani Ahmad Jaelani
Criksetra: Jurnal Pendidikan Sejarah Vol. 12 No. 1 (2023)
Publisher : Sriwijaya University in collaboration with  Perkumpulan Program Studi Pendidikan Sejarah Se-Indonesia (P3SI) dan Masyarakat Sejarawan Indonesia (MSI). 

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v12i1.134

Abstract

Discourses on Islamization in Indonesia are quite varied, including giving birth to the opinion that Islam originated in Gujarat, Mecca, Persia and China. The problem is, the discourse about the opinion of the coming of Islam to Indonesia which later became a unified historical story is rarely found. The discourse on Islamization became a long discourse in the colonial and postcolonial periods. This paper aims to elaborate on the vision of Islamization according to Hoesein Djajadiningrat. Hoesein argues that Islam in Indonesia originates from Persia. The argument in this paper is that Hoesein as an intellectual can be aligned with scholars who give opinions on Islamization such as Snouck Hurgronje, Pijnappel, JP Moquette, Hamka, and Abu Bakar Aceh. This paper uses historical methods consisting of heuristics, criticism, interpretation, and historiography. The results in this paper find that the Islamization discourse originating from Persia is a strengthening of the Islamization of Gujarat and a counter discourse of Arab Islamization. Therefore, this paper will analyze, first, the Islamization Debate in Western discourse. Second, the postcolonial Islamization Debate, and Third, the Arab vs Persian Islamization debate.
Co-Authors Dade Mahzuni Gani Ahmad Jaelani Kunto Sofianto Mumuh Muhsin Zakaria