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All Journal Al-Majaalis : Jurnal Dirasat Islamiyah QISTINA: Jurnal Multidisiplin Indonesia
Zul Ikrami
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Nursing Social Sciences

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ANALISIS UNDANG-UNDANG HUKUM KELUARGA MESIR NOMOR 100 TAHUN 1985 PASAL 11 TENTANG POLIGAMI DAN RELEVANSINYA DENGAN MAQASHID SYARIAH Irsan; Zulkayandri; Zul Ikrami
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 9 No 2 (2022): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v9i2.192

Abstract

This study examines and analyses the Egyptian Family Law Number 100 of 1985 Article 11 concerning polygamy and its relevance to maqashid sharia. This research is a library research, and the data analysis technique used in this research is content analysis and deductive analysis approach. This study concludes that, firstly, the substance of the Egyptian Family Law Number 100 of 1985 Article 11 concerning polygamy is: a. The husband must explain his marital status in the marriage certificate. b. The husband who will be polygamous must explain in a statement, the names of his wives and their places of residence. c. The notary must notify the first wife of her husband's marriage. d. A wife whose husband is polygamous can file for divorce if she experiences material or immaterial harm. e. If the judge is unable to reconcile between the husband and his first wife or his previous wives, the judge separates the two with the status of talak bain. f. The right of filing for divorce for the first wife or the previous wives is abolished if one year has elapsed since they ascertained of their husband's new marriage. g. The new wife can file for divorce if it turns out that her husband is hiding his old marriage. Secondly, this study concludes that the Egyptian Family Law Number 100 of 1985 Article 11 is relevant to maqashid sharia, the maqshad ashli (main goal) in it is hifzhun nasl, which is preserving the lineage and the continuity of offspring. As for the maqashid tab'iah (supporting goal) in the law is to create tranquillity in married life, the protection of the wives and children’s rights, and the protection of the husband’s rights
Relevansi Kaedah Fiqhiyah dalam Merespons Transformasi Hukum Islam di Era Digital Mhd Abror; M Kiman; Zul Ikrami
QISTINA: Jurnal Multidisiplin Indonesia Vol. 4 No. 2 (2025): December 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/qistina.v4i2.7619

Abstract

Perkembangan teknologi digital telah menghadirkan tantangan baru dalam berbagai aspek kehidupan, termasuk dalam bidang hukum Islam. Kompleksitas permasalahan kontemporer seperti transaksi digital, kontrak elektronik, aset kripto, penyebaran informasi melalui media sosial, hingga fenomena kecerdasan buatan, menuntut respons hukum Islam yang tidak hanya normatif, tetapi juga kontekstual dan adaptif. Dalam menghadapi perubahan zaman ini, kaedah fiqhiyah memiliki posisi strategis sebagai instrumen metodologis yang mampu menjembatani antara teks-teks klasik dan realitas modern. Kaedah-kaedah seperti al-umūr bi maqāṣidihā (segala urusan tergantung pada tujuannya), al-ʿādah muḥakkamah (kebiasaan dapat dijadikan hukum), lā ḍarar wa lā ḍirār (tidak boleh ada bahaya dan saling membahayakan), serta al-mashaqqah tajlib al-taysīr (kesulitan mendatangkan kemudahan), menunjukkan fleksibilitas dan daya adaptasi hukum Islam dalam merespons isu-isu digital kontemporer. Penelitian ini menggunakan pendekatan kualitatif deskriptif melalui studi kepustakaan, dengan fokus pada historisasi kaedah fiqhiyah dan aplikasinya dalam konteks digital. Hasil penelitian menunjukkan bahwa kaedah-kaedah fiqhiyah tidak hanya relevan secara hukum, tetapi juga secara historis telah mengalami proses formulasi yang sangat kontekstual terhadap perubahan sosial dan budaya umat Islam. Dengan menelusuri akar historisnya, dapat disimpulkan bahwa kaedah fiqhiyah bersifat dinamis dan terbuka terhadap perubahan zaman, tanpa harus meninggalkan nilai-nilai normatif syariah. Oleh karena itu, kaedah fiqhiyah memiliki peran vital dalam menjaga kontinuitas hukum Islam serta dalam menawarkan solusi hukum yang tepat guna dan berkeadilan di tengah derasnya arus digitalisasi kehidupan.
Co-Authors Irsan M Kiman Mhd Abror Zulkayandri