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All Journal MUQTASID Al-Amwal : Jurnal Ekonomi dan Perbankan Syari\'ah Arabi : Journal of Arabic Studies Muqtasid: Jurnal Ekonomi dan Perbankan Syariah Jurnal Bimas Islam Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Jurnal Kajian Ekonomi dan Perbankan Syariah
Murtadho Ridwan
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Nazhir Profesional Kunci Kesuksesan Wakaf Produktif Ridwan, Murtadho
Muqtasid: Jurnal Ekonomi dan Perbankan Syariah Vol 3, No 1 (2012): MUQTASID: Jurnal Ekonomi dan Perbankan Syariah
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/muqtasid.v3i1.91-109

Abstract

Nazhir in waqf activities does not constitute as one of its principles (rukn). But, in its execution or implementation of asset management, Nazhir has a central role. The development and decrease of waqf assets management depends on Nazhir. Nazhir has a strategic position and function in the management and development of waqf, therefore, the role of Nazhir is really needed anytime and anywhere. However nowadays there are many Nazhir that can not manage waqf well so a problem of consumptive waqf arises. To solve the problem; consumptive waqf should be changed to productive waqf, individual Nazhir should be changed to institutional Nazhir and traditional Nazhir should be changed to professional Nazhir. Actually professional Nazhir has an obligation to manage and maintain the waqf property. Professional Nazhir that recruited must have the ability of Islamic law, waqf law and modern business management. Thus Nazhir will be able to carry out its duties and obligation in managing waqf optimally in accordance with the expectations of Wakif. In conclusion professional Nazhir must have the capability of: human skill, human technical and human relation
UPAYA BAZNAS JEPARA DALAM MENANAMKAN KESALEHAN SOSIAL PELAJAR MELALUI PROGRAM PEKAN PEDULI SOSIAL (PPS) Ridwan, Murtadho
Jurnal Bimas Islam Vol 11 No 4 (2018): Jurnal Bimas Islam 2018
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (392.944 KB) | DOI: 10.37302/jbi.v11i4.68

Abstract

The teachings of zakat, infaq and alms can form society that has the character to bear, ensure, and love each other. These qualities are the character of caring for others by giving. Charity Week (PPS) is Jepara BAZNAS program whose objects are students. The program aims to train students to care for others. This study aims to determine the implementation of the PPS program and to find out how the efforts of Jepara BAZNAS in instilling students' social charity through the PPS program. The approach used a qualitative approach with observation, interviews, and documentation as a data collection method. Data analysis used an analysis of the Miles and Huberman model. The results of the study show that the implementation of the PPS program began in 2011 and is carried out in the fourth week of August. Students in Jepara from PAUD, kindergarten, elementary / MI level at junior high school / MTs, senior high school / vocational high school / MA are asked to set aside pocket money for a week. Other results show that the Charity Week (PPS) program is an effort of BAZNAS Jepara in instilling student social charity because there is an element of giving and caring in PPS program which are two of the ten indicators of social charity. PPS acquisition has always increased in last three years shows that the spirit of students to give each other always grow. The reason to give is a sense to care for others and they realize that the money they set aside will benefit to the others. Ajaran zakat, infak dan sedekahdapatmembentuk masyarakatmemilikisifatsalingmenanggung,salingmenjamin,dan salingmengasihiantarsesama. Sifat-sifat tersebut merupakan sifat peduli terhadap sesama dengan cara memberi. Pekan Peduli Sosial (PPS) merupakan program BAZNAS Jepara yang objeknya adalah para pelajar. Program tersebut bertujuan melatih pelajar untuk peduli terhadap sesama. Kajian ini bertujuan untuk mengetahui pelaksanaan program PPS dan untuk mengetahui bagaimana upaya BAZNAS Jepara dalam menanamkan kesalehan sosial pelajar melalui progam PPS. Pendekatan yang digunakan adalah pendekatan kualitatif dengan observasi, wawancara, dan dokumentasi sebagai metode pengumpulan data. Analisis data yang dipakai adalah analisis model Miles and Huberman. Hasil kajian menunjukkan bahwa pelaksanaan program PPS dimulai pada tahun 2011 dan dilaksanakan setiap tahun di minggu keempat bulan Agustus. Para pelajar Jepara mulai dari tingkat PAUD, TK, SD/MI SMP/MTs, SMA/SMK/MA dan mahasiswa diminta untuk menyisihkan uang saku selama sepekan. Hasil lain menunjukkan bahwa program PPS menjadi upaya BAZNAS Jepara dalam menanamkan kesalehan sosial pelajar dikarenakan di dalam PPS terdapat unsur memberi (giving) dan peduli (caring) yang merupakan dua dari sepuluh indikator kesalehan sosial. Perolehan PPS yang selalu meningkatpada tiga tahun terakhir menunjukkan bahwa semangat suka memberi pelajar selalu tumbuh. Alasan mereka memberi adalah rasa peduli terhadap sesama dan mereka sadar bahwa uang yang mereka sisihkan akan bermanfaat bagi orang lain
Sikap Boros: Dari Normatif Teks ke Praktik Keluarga Muslim Murtadho Ridwan; Irsad Andriyanto
Al-Amwal : Jurnal Ekonomi dan Perbankan Syari'ah Vol 11, No 2 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.844 KB) | DOI: 10.24235/amwal.v11i2.4927

Abstract

AbstractThis study aims to describe wasteful behaviour in terms of normative texts, Islamic economics, and practices in Muslim families. The approach used is a descriptive approach by describing the wastefulbehaviour of the Qur'an and Hadith arguments and mentioning the opinion of Islamic economists. This study is complemented by a survey of 25 Muslim families to find wasteful out their level of consumption in the month of Ramadan. The results of the study show that is explained in the Qur'an and hadith with two terms, those are israf and tabdzir. Islam prohibits wasteful in consumption, but wasteful limitations in Islamic economics are relative (subjective). While the survey results concluded that the majority of Muslim family consumption in the month of Ramadan increased. The increasing aims to meet the needs of four healthy five perfect. The food provided by Muslim families in the month of Ramadan is in accordance with the needs so that nothing is wasted. For those who have leftovers, they use of it for pets so it does not include wasteful. There was only one respondent who claimed to throw away leftovers in vain so that the wasteful behaviour was prohibited by Islam.Keywords:Wasteful, Consumption Ethics, Islamic Economy AbstrakKajian ini bertujuan untuk mendiskripsikan sikap boros dari segi normative teks, ekonomi Islam, dan praktik di keluarga Muslim. Pendekatan yang digunakan adalah pendekatan deskriptif dengan mendiskripksian sikap boros dari dalil Alquran dan Hadis serta menyebutkan pendapat ahli ekonomi Islam. Kajian ini dilengkapi dengan hasil survey kepada 25 keluarga Muslim untuk mengetahui tingkat konsumsi harian mereka di bulan Ramadhan. Hasil kajian menunjukkan bahwa sikap boros dijelaskan dalam Alquran dan hadis dengan dua istilah, yaitu israf dan tabdzir. Islam melarang sikap boros dalam berkonsumsi, namun batasan boros dalam ekonomi Islam bersifat nisbi (subyektif). Sedangkan hasil survey menyimpulkan bahwa mayoritas konsumsi harian keluarga Muslim di bulan Ramadhan mengalami peningkatan. Peningkatan tersebut bertujuan untuk memenuhi kebutuhan empat sehat lima sempurna. Makanan yang disediakan keluarga Muslim di bulan Ramadhan sesuai dengan kebutuhan sehingga tidak ada yang terbuang sia-sia. Bagi yang memiliki sisa makanan, mereka memanfaatkan untuk hewan peliharaan sehingga tidak termasuk sikap boros. Hanya ada satu responden yang mengaku membuang sisa makanan dengan sia-sia sehingga perilaku itu termasuk boros yang dilarang Islam.Kata kunci: Boros, Etika Konsumsi, Ekonomi Islam 
Nazhir Profesional Kunci Kesuksesan Wakaf Produktif Murtadho Ridwan
Muqtasid: Jurnal Ekonomi dan Perbankan Syariah Vol 3, No 1 (2012): MUQTASID: Jurnal Ekonomi dan Perbankan Syariah
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (68.076 KB) | DOI: 10.18326/muqtasid.v3i1.91-109

Abstract

Nazhir in waqf activities does not constitute as one of its principles (rukn). But, in its execution or implementation of asset management, Nazhir has a central role. The development and decrease of waqf assets management depends on Nazhir. Nazhir has a strategic position and function in the management and development of waqf, therefore, the role of Nazhir is really needed anytime and anywhere. However nowadays there are many Nazhir that can not manage waqf well so a problem of consumptive waqf arises. To solve the problem; consumptive waqf should be changed to productive waqf, individual Nazhir should be changed to institutional Nazhir and traditional Nazhir should be changed to professional Nazhir. Actually professional Nazhir has an obligation to manage and maintain the waqf property. Professional Nazhir that recruited must have the ability of Islamic law, waqf law and modern business management. Thus Nazhir will be able to carry out its duties and obligation in managing waqf optimally in accordance with the expectations of Wakif. In conclusion professional Nazhir must have the capability of: human skill, human technical and human relation
Wakaf Produktif Channel YouTube Ditinjau Dari Teori Maqāṣid Syarī‘ah Ibnu ‘Ashur Rhomandon, Mohammad Zulfi; Lubab, Muhammad Nabil; Ridwan, Murtadho
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 6 No. 1 May 2024
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v6i1.8423

Abstract

This article discusses the review of Maqāṣid Syarī‘ah in the context of productive endowment on a YouTube channel based on Ibnu ‘Ashur's perspective. The study is a library research using a juridical-normative approach focused on examining the issues and solutions of productive endowments in the digital era. The research data analysis employs the IRAC method (Issue, Rules, Analysis, and Conclusion). The author opines that revenues from YouTube endowment accounts, such as income from advertisements, shopping links, revenue from YouTube premium subscriptions, channel subscriptions, Super Chat & Super Stickers, and Super Thanks, should comply with the Maqāṣid Syarī‘ah. Monetization through advertisements obtained on YouTube endowment accounts is categorized as a means (waṣīlah), where limiting advertisements by the account owner implements the principle of 'saddu zarā’i' by eliminating the causes of Sharia violations in certain content. Revenue from YouTube accounts other than advertisements is categorized as a waṣīlah in Ibnu 'Ashur's Maqāṣid, justified to attain benefits (maṣlaḥah), as these means do not contain elements violating Sharia.
Sikap Boros: Dari Normatif Teks ke Praktik Keluarga Muslim Murtadho Ridwan; Irsad Andriyanto
Al-Amwal : Jurnal Ekonomi dan Perbankan Syari'ah Vol 11, No 2 (2019)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/amwal.v11i2.4927

Abstract

AbstractThis study aims to describe wasteful behaviour in terms of normative texts, Islamic economics, and practices in Muslim families. The approach used is a descriptive approach by describing the wastefulbehaviour of the Qur'an and Hadith arguments and mentioning the opinion of Islamic economists. This study is complemented by a survey of 25 Muslim families to find wasteful out their level of consumption in the month of Ramadan. The results of the study show that is explained in the Qur'an and hadith with two terms, those are israf and tabdzir. Islam prohibits wasteful in consumption, but wasteful limitations in Islamic economics are relative (subjective). While the survey results concluded that the majority of Muslim family consumption in the month of Ramadan increased. The increasing aims to meet the needs of four healthy five perfect. The food provided by Muslim families in the month of Ramadan is in accordance with the needs so that nothing is wasted. For those who have leftovers, they use of it for pets so it does not include wasteful. There was only one respondent who claimed to throw away leftovers in vain so that the wasteful behaviour was prohibited by Islam.Keywords:Wasteful, Consumption Ethics, Islamic Economy AbstrakKajian ini bertujuan untuk mendiskripsikan sikap boros dari segi normative teks, ekonomi Islam, dan praktik di keluarga Muslim. Pendekatan yang digunakan adalah pendekatan deskriptif dengan mendiskripksian sikap boros dari dalil Alquran dan Hadis serta menyebutkan pendapat ahli ekonomi Islam. Kajian ini dilengkapi dengan hasil survey kepada 25 keluarga Muslim untuk mengetahui tingkat konsumsi harian mereka di bulan Ramadhan. Hasil kajian menunjukkan bahwa sikap boros dijelaskan dalam Alquran dan hadis dengan dua istilah, yaitu israf dan tabdzir. Islam melarang sikap boros dalam berkonsumsi, namun batasan boros dalam ekonomi Islam bersifat nisbi (subyektif). Sedangkan hasil survey menyimpulkan bahwa mayoritas konsumsi harian keluarga Muslim di bulan Ramadhan mengalami peningkatan. Peningkatan tersebut bertujuan untuk memenuhi kebutuhan empat sehat lima sempurna. Makanan yang disediakan keluarga Muslim di bulan Ramadhan sesuai dengan kebutuhan sehingga tidak ada yang terbuang sia-sia. Bagi yang memiliki sisa makanan, mereka memanfaatkan untuk hewan peliharaan sehingga tidak termasuk sikap boros. Hanya ada satu responden yang mengaku membuang sisa makanan dengan sia-sia sehingga perilaku itu termasuk boros yang dilarang Islam.Kata kunci: Boros, Etika Konsumsi, Ekonomi Islam 
Repertoire and Boarding Culture in Arabic Language and Literature at Ma'had Al-Jāmi'ah Nasir, Amin; Ridwan, Murtadho
Arabi : Journal of Arabic Studies Vol. 10 No. 1 (2025)
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24865/ajas.v10i1.909

Abstract

The repertoire and culture of the dormitory play an important role in shaping language competence and appreciation of Arabic literature in the Ma'had Al-Jami'ah PTKIN environment. This study examines the dynamics of the use of Arabic in daily interactions, academic traditions, and literary activities that develop in the dormitory environment. This study uses a qualitative approach with an ethnographic study method. This study analyzes communication patterns, linguistic adaptation, and internalization of Arabic literary values ​​among students. The results of this study indicate that dormitory culture not only accelerates language acquisition, but also shapes mindsets and aesthetic expressions in literature. The results of this study also confirm that a dormitory-based linguistic ecosystem can create an effective learning environment to improve language proficiency and literary understanding. This study contributes to sociolinguistic research and Arabic language pedagogy, with implications for the development of dormitory-based curriculum for teaching Arabic language and literature at PTKIN.
Co-Authors Al Munawir Amin Nasir Fitriani, Pradini Rifki Hidayah, Ma'rifatul Irsad Andriyanto Irsad Andriyanto, Irsad Lubab, Muhammad Nabil Luh Putu Ratna Sundari Ma'rifatul Hidayah Maria Ulfa Rhomandon, Mohammad Zulfi Santi, Lisa Irwit Umi Fauzul Naimah, Umi Fauzul