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Menjadi Muslim di Freiburg: Studi Kasus Praktik Keagamaan Komunitas Muslim di Freiburg, Jerman Tuti Elfrida
Jurnal Kajian Wilayah Vol 4, No 1 (2013): Jurnal Kajian Wilayah
Publisher : Research Center for Regional Resources-Indonesian Institute of Sciences (P2SDR-LIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.972 KB) | DOI: 10.14203/jkw.v4i1.273

Abstract

There are many studies focus on minority cases that done by many researchers or scholars. But most of studies correlate minority group with the discrimination issues, human right, freedom, or the relation toward majority group and state. This study, then, provides another side of minority life of Moslem in Freiburg, Germany. Specifically, this study is explaining the religious practice of Moslem in Freiburg and asking on how do Moslems practice their religion in Freiburg individually,how does the Moslems daily life in Freiburg regarding the religious practice, and how does the Moslem organizations role for the existence of the Islam religious practice in Freiburg. To gain data, this research uses qualitative method through observation, participant observation, and interview. From this research, well know that every Moslem has their own ways to practice their religion.They still associate themselves toward the community or organization based on ethnic or nationality, including practicing religious rituals. Some of informants are still identifying themselves as Turkish, Palestinian, Arabic, Algerian, or other nationality not as Freiburger. In addition, there are some changes regarding Islamic religious practice. They also do not always require the provision of facilities, but tend to adapt for their religious practice. In their daily interaction, not all of the informants are interacting with their non-Moslem friends. The level of religiosity also affect their social interaction and ways to practice religion. However, they are still trying to achieve the balance of life, both as Moslem and Freiburger.Key words: Moslem community, religious practice, ethnic boundary, interaction, adaptation.
ARSITEKTUR RELIGI PESTA TIWAH DAYAK NGAJU SEBAGAI DAYA TARIK WISATA BUDAYA DI KALIMANTAN TENGAH Carlos Iban; Tuti Elfrida
ATRIUM: Jurnal Arsitektur Vol. 3 No. 2 (2017): ATRIUM: Jurnal Arsitektur
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat (LPPM) Universitas Kristen Duta Wacana Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6063.19 KB) | DOI: 10.21460/atrium.v3i2.15

Abstract

Title: The Religious Architecture of Tiwah Feast among Dayak Ngaju as Cultural Tourism Attractions in Central Kalimantan The belief to a transcendent space among Dayak Ngaju people, especially for Kaharingan believers in Central Kalimantan, leads to the Tiwah Feast, a secondary funeral ceremony to transmit the soul of the dead to a celestial realm called The Lewu Tatau. The Tiwah Feast manifests in many meaningfulness of sacred symbols. There are certain rules in the implementation, particularly on the physical symbols and its religious architectures. This article emphasize the uniqueness of the symbols on the religious architecture of Tiwah Feast, which has the potential to become tourist attraction in the development of cultural tourism products. Using qualitative methods, data obtained through in-depth interviews, participant observation, and documentation, in two different locations, in Tumbang Koling and Ramang Village. Sacred symbols on its religious architecture include Sapundu and Sandong. A sapundu manifests in the form of a human or animal figure, regarding to the personification of the ancestral spirit. It shows the way for the soul towards Lewu Tatau. Meanwhile, Sandong is a secondary burial coffin to put the ancestral bones. The construction and architecture should concern on foundation, size, height, carvings, and ornaments. This local wisdom is potential to be developed as a cultural tourism attraction. However, the sacredness of the Tiwah Feast must be maintained and preserved from cultural commercialization and commodification issues.
The Representation of Baba-Nyonya Cuisine in the Context of Halal Tourism Industry in Malacca, Malaysia Tuti Elfrida; Syafiq Akmal Sazali; Muhammad Nasirin Abu Bakar
Humanus: Jurnal Ilmiah Ilmu-ilmu Humaniora Vol 19, No 1 (2020)
Publisher : Pusat Kajian Humaniora FBS Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1250.829 KB) | DOI: 10.24036/humanus.v19i1.107681

Abstract

Culinary becomes one of the fast growing industries along with the development of tourism. The Baba-Nyonya or Peranakan foods is one of Malacca's distinctive dishes as a form of acculturation of Chinese and Malaysian culture which presents to complement the diversity of attractions and services in the Malaysian tourism and hospitality industry. Several Baba-Nyonya restaurants are available in Malacca and most are located in Bandar Hilir, where the Peranakan community lived in the past. Baba-Nyonya restaurants emerge to have contribution to the development of Malaysia as Halal Tourism Destination. This research then finds a form of representation of Baba-Nyonya foods in an effort to provide halal products and services in Malacca, Malaysia. Through observation, interviews, and literature studies it is known that some restaurants are starting to change food menus from pork menus to pork-free menus. Although they do not hold halal certificates, they are categorized as Muslim-friendly Baba-Nyonya Restaurants and visited by Muslim customers. The restaurant does not have pork on its menu, but chicken, duck, seafood and vegetables. Also, there is one Baba-Nyonya restaurant who has obtained a halal kitchen certificate and a certificate of cleanliness application, so that it can be a reference in the Halal system and industry. The establishment of a halal assurance system can also be pursued in order to further enhance the confidence of Muslim customers of the Baba-Nyonya food products consumed.