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All Journal RISDA: Jurnal Pemikiran dan Pendidikan Islam
Wildah Nurul Islami
Sekolah Tinggi Agama Islam Ar-Rosyid, Surabaya
Education Social Sciences

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Studi Tafsir Tematik Ayat tentang Konsep Membelanjakan Kekayaan Wildah Nurul Islami
Risda: Jurnal Pemikiran dan Pendidikan Islam Vol. 3 No. 2 (2019): Oktober
Publisher : LP2M Sekolah Tinggi Agama Islam Ar-Rosyid Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59355/risda.v3i2.21

Abstract

The Qur'an describes the concept of spending wealth as an urgent matter to study. Spending wealth is to produce one's property for one's own needs or to give it to others who need it. The method used to understand the concept of spending wealth is a thematic interpretation of the verse. The word spend wealth `in Arabic is often called s} arafa al-ma> l which means the same as anfaqa al-ma> l used as a keyword. The next step is to classify the verses based on their origin (makk?yyah-madan?yyah). From the analysis of the verses on spending the wealth, there are 5 main topics, including the order to spend the wealth, the purpose of spending the wealth is due to God, the principles of spending the wealth include the criteria for spending the wealth, time to spend the wealth, the prohibition on spending the wealth, there is a spending of wealth, in the form of zakat and sadaqah, the priority of those who spend their wealth is that God can bestow and multiply his reward.
Membumikan Konsep Etika Islam dan Relevansinya dalam Kehidupan Berbangsa dan Bernegara: Telaah Pemikiran Transformatif Abdurrahman Wahid Wildah Nurul Islami; Moh. Solehuddin
Risda: Jurnal Pemikiran dan Pendidikan Islam Vol. 4 No. 1 (2020): April
Publisher : LP2M Sekolah Tinggi Agama Islam Ar-Rosyid Surabaya

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Abstract

Abdurrahman Wahid is one of the pioneers for the realization of Islamic ethical values ??with transformative thinking in interpreting Islamic teachings. Islamic ethics is related to the values ??agreed by the community so that it has relevance in many areas of life, including the fields of religion, politics and leadership, law and human rights, and socio-culture. There are three strategies for developing Islamic ethics in an effort to ground Islamic ethics so that they are expected to be able to overcome social problems in the life of the nation and state in Indonesia. First, the transformation of Islamic ethical values ??into the social realm. Second, the implementation of Islamic ethical values ??in overcoming the problems of minority groups, namely the value of tolerance (respect for differences), the value of love for peace, the value of upholding justice, the value of equality in the eyes of the law and the state, and the value of social care. Third, the orientation of the development of Islamic ethics must be directed at the welfare of the people (al-maslahah al-'ammah).
Co-Authors Moh. Solehuddin