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Refleksi tentang Kebenaran Ilmu Imam Wahyudi
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31415

Abstract

Studies on the truth of knowledge has often been conducted, especially one that focuses on the criteria of truth. So far, these studies is still and remains sectoral in its characters since scientist pay too much attention to prove the strength of their own scientific group. Researcher seeks to achieve the whole picture of truth, from metaphisical to epistemological ones. The conceptions of truthas an answer to the probelms of science can be drawn into various ways: the purpose of science, the meaning of truth, the types of truth, the criteria of truth and the character to truth. These various answers is a part of the nature of philosophical investigations itself which is subjective and depend so much on the philosopher's point of views.In its methodical sense, science represents a combinations of Rationalism and Empiricism and thus the scientific truth must be coherent with truth of in scientific system as well as with the fact. There is no a single standar in measuring the truth of science as there are various objects, method, and paradigm of science. The nature of scientific truth is probable, tentative, evolutionary, and even relative and thus it would reach perfection.
EPISTEMOLOGI TEKNOLOGI KERIS Imam Wahyudi
Jurnal Filsafat "WISDOM" Vol 23, No 3 (2013)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.32968

Abstract

Motif dan konteks yang memicu lahir dan berkembangnya teknik pembuatankeris ditentukan oleh suatu keyakinan epistemologis komunitas masyarakat yang hidup pada jamannya. Masing-masing jaman memberi nuansa epistemologis dalam mencari metode yang tepat untuk menghasilkan produk yang unggul dalam mengatasi persoalan yang dihadapi oleh masyarakat yang tersebar di Nusantara. Teknik pembuatan keris berevolusi seiring dengan perkembangan peradaban manusia yang memangkunya sehingga menghasilkan keris yang bervariasi.Epistemologi teknologi pembuatan keris berbeda dengan epistemologi teknologi modern. Teknologi modern berbasiskan ilmu pengetahuan modern dalam mengembangkan kualitas produknya. Sedangkan teknologi pembuatan keris berbasiskan pengetahuan (kewaskitaan), rasa olah seni, dan keahlian mpu yang sifatnya rahasia/individual dalam menghasilkan karya masterpiece.
Metafisika Mediasi Teknologis: Kritik Atas Filsafat Teknologi Klasik Imam Wahyudi; Rangga Kala Mahaswa
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.52321

Abstract

This paper aims to propose philosophical criticism toward 'classical' thinking on philosophy of technology. This set of thinking tends to be trapped in the distinction between subject-object and romantic-pessimisms on the existence of technological dominance. The authors objective is to provide comprehensive understanding through contemporary approaches in philosophy concerning technological mediation. The study employs factual historical analysis and philosophical reflection to understand technological mediation patterns. The result maps point of view that develops a metaphysical orientation of technological mediation in terms of several approaches. Postphenomenological approaches technological mediation in a relational and intentional context rather than providing a subject-object distinction. Actor-network theory improves the asymmetrical relation of humans and non-humans. Simondon and Harman provide for ontological analysis of tools and technology in human relationships. Critical theory of technology opens the chance that technological relations are not only neutral-instrumental but have transformative and emancipatory power. Therefore, the technological mediation approach can become a new subject in the metaphysics of technology discourse in overcoming the limitations of the classical philosophy of technology.
EPISTEMIC FALLACY MENURUT ROY BHASKAR Imam Wahyudi; Rangga Kala Mahaswa
Jurnal Filsafat Indonesia Vol. 4 No. 1 (2021)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v4i1.31611

Abstract

This article aims to provide an analytical description of Roy Bhaskar's epistemic fallacy and his critique of positivism and postmodernism. The research method uses literature study by referring to epistemology discourse, critical realism view, and the nature of epistemic fallacy. Epistemic fallacy accordingly is the anthropic fallacy because it contains inconsistency in the idea that the argument about being is to be investigated in terms of our knowledge of being. Critical realism finds reductionist and overlapping about what is and what is to be. The epistemic fallacy has also issued several misconceptions, such as uniformitarianism, declining open system, and flat ontology. Therefore, since ontology cannot be reduced into epistemology, relativistic epistemology is part of the Critical Realism notion to overcome solipsism and naïve universalism. 
Pengembangan Metode Penelitian Kefilsafatan Kritis Konstruktif Ngurah Weda Sahadewa; Imam Wahyudi
Jurnal Filsafat Indonesia Vol. 6 No. 2 (2023)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v6i2.58019

Abstract

Meneliti menjadi sebuah keharusan dalam dunia ilmiah. Untuk itu, penelitian tentang metode terutama metode penelitian filsafat layak untuk dilakukan. Tujuan dari penelitian ini adalah untuk menemukan suatu bentuk metode yang lebih terbarukan dan mampu untuk merepresentasikan kegiatan penelitian kefilsafatan. Metode dalam penelitian ini adalah konstruksi kritis atas kekuatan dan kemampuan kefilsafatan dalam berproduksi untuk menghasilkan kebenaran. Hasil dari penelitian ini adalah pertama, memunculkan metode penelitian filsafat kritis konstruktif. Kedua, meneruskan kemungkinan dasar-dasar yang patut menjadi dikembangkan dalam konteks metode. Ketiga, memutuskan bahwa metode kritis konstruktif sendiri masih berada dalam tataran pengembangan lebih lanjut. Pengambilan pokok soal dalam artikel ini merupakan sebuah penelitian tersendiri yang mencakup kelengkapan dalam menentukan suatu bentuk ketelitian dalam penggunaan metode penelitian.