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INTEGRASI KONSEP TASAWUF-SYARIAT SYAIKH ABDUL QADIR AL-JAILANI (QUTUBUL AULIYA) Fitrotul Muzayanah
Mozaic : Islam Nusantara Vol 7 No 1 (2021): Mozaic : Islam Nusantara
Publisher : Fakultas Keguruan dan Ilmu Pendidikan Universitas Nahdatul Ulama Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/mozaic.v7i1.168

Abstract

Di era serba milenial ini masih banyak masyarakat muslim yang menegasikan antara unsur spritual tasawuf dengan syariat, sehingga menimbulkan dekadensi moral atau demoralisasi kemerosotan akhlak. Masyarakat muslim awam masih beranggapan tasawuf dan syariat merupakan hal yang berbeda. Hal ini sebetulnya dalam agama Islam dari awal sudah menanamkan ajaran unsur spritual dan manajemen hati yang seimbang antara tasawuf dan syariat, karena mereka tidak bisa berdiri sendiri melainkan harus saling berkesinambungan dalam laku kehidupan. Al-Jailani merupakan imamnya para sufi (Qutubul Auliya) menggambarkan tasawuf yang diintegrasikan ke dalam syariat ibadah manusia dalam keseharian aktivitas muslim pada umumnya. Penulisan ini menkonsepkan pemikiran Al-Jailani menggunakan pendekatan kualitatif metode deskriptif. Pengumpulan data yang diambil menggunakan teknik studi literatur library research. Teori yang digunakan menggunakan teori integrasi sosial menyatukan unsur yang berbeda sehingga menjadi pemahaman yang satu sehingga tidak menimbulkan konflik kesalahpahaman dalam masyarakat. Berdasarkan hasil penelusuran penelitian, diperoleh penjelasan bahwa tasawuf al-Jailani mampu mengintegrasikan antara tasawuf dan syariat secara praktis-aplikatif sebagai syarat mutlak untuk meraih keselamatan di dunia dan akhirat. Karena hakekatnya ma’rifat harus dilalui dengan mujahadah dan pembersihan diri. Sufisme dalam pandangan al-Jailani merupakan sufisme yang progresif, aktif dan positif. Memandang dunia dalam keseimbangan akhirat.
Gerakan Sosio-Intelektual Nyai Khoiriyah Hasyim Fitrotul Muzayanah
The International Journal of Pegon : Islam Nusantara civilization Vol 4 No 02 (2020): Islam Nusantara Dan Ulama Perempuan
Publisher : INC- Islam Nusantara Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5003.402 KB) | DOI: 10.51925/inc.v4i02.34

Abstract

أبستراك أرتيكيل إيني بيرجودول "ڬيراكان سوسييو-إينتيليكتووال: ۑإي خيريّه هـاشيم". ڤينيليتييان ستودي توكوه إيني ميڠڬوناكان ميتودي كوواليتاتيف موديل إينتيراكتيف, ميماكاي ڤيسأو أناليسيس سوسييال دان واوانچارا ميندالام. كيمودييان دي أيلابوراسي ديڠان كيڤوستكأن ياڠ تيركإيت. هاسيل ڤينيليتييان إيني مينونجوككان باهوا كونتريبوسي ۑإي خيريّه هـاشيم دي ليڠكوڠان مشاراكات دان ڤيسانترين تيرليهات ميمڤيرجوواڠكان دووا ڬيراكان يإيتو ڬيراكان دي بيداڠ ڤينديديكان دان ڬيراكان دي بيداڠ سوسييال كيمشاراكاتان. ميلالووي كاچاماتا كيسيتارأن ڬينڬير ڤيميكيران ۑإي خيريّه هـاشيم تيرهاداڤ إيسو كيسيتارأن ڬيندير تيربيلاڠ ڤروڬريسيف دي ماساۑا. دامڤاك داري ڬيراكان دان ڤيميكيران تيرسيبوت ۑإي خيريّه هـاشيم مامڤو ميلاهيركان ڬينيراسي سنتري ياڠ أوڠڬول دالام بيداڠ ڤينديديكان, سوسييال, ڤوليتيك مأوڤون بودايا. Abstrak Artikel ini berjudul “Gerakan Sosio-Intelektual: Nyai Khoiriyah Hasyim. Penelitian studi tokoh ini menggunakan metode kualitatif model interaktif, memakai pisau analisis sosial dan wawancara mendalam. Kemudian di elaborasi dengan kepustakaan yang terkait. Hasil penelitian ini menunjukkan bahwa kontribusi Nyai Khoiriyah Hasyim di lingkungan masyarakat dan pesantren terlihat memperjuangkan dua gerakan yaitu gerakan di bidang pendidikan dan gerakan di bidang sosial kemasyarakatan. Melalui kacamata kesetaraan gender pemikiran Nyai Khoiriyah Hasyim terhadap isu kesetaraan gender terbilang progresif dimasanya. Dampak dari gerakan dan pemikiran tersebut Nyai Khoiriyah Hasyim mampu melahirkan generasi santri yang unggul dalam bidang pendidikan, sosial, politik maupun budaya. Abstract This article is entitled "Socio-Intellectual Movement: Nyai Khoiriyah Hasyim." This character study research uses a qualitative interactive model method, using a social analysis knife and in-depth interviews. Then elaborated with related literature. The results of this study indicate that the contribution of Nyai Khoiriyah Hasyim in the community and pesantren is seen to fight for two movements, namely the movement in the field of education and the movement in the social sector. Through the perspective of gender equality, Nyai Khoiriyah Hasyim's thoughts on the issue of gender equality were somewhat progressive in his time. The impact of this movement and thought, Nyai Khoiriyah Hasyim, was able to produce a generation of santri who were superior in the fields of education, social, politics and culture.
Fragmen Diskursus Islam Nusantara Fitrotul Muzayanah
The International Journal of Pegon : Islam Nusantara civilization Vol 6 No 02 (2021): Narasi Islam Nusantara, Peta Dakwah dan Poskolonialisme
Publisher : INC- Islam Nusantara Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (932.969 KB) | DOI: 10.51925/inc.v6i02.49

Abstract

Islam nusantara is present as a thought based on the history of the ancestors. The influx of Islam in Indonesia is clearly not through conquest, colonization, or warfare, but through the inner rooms of religious and cultural relations through the benefit of trade, marriage, civility, and cultural practices. It is no wonder that nusantara's legacy has been created by sanad scientists, literature, audio compositions, cultural traditions and architecture. Everything becomes a separate color in the islamic khazanah region. Why is that? Because in the nascent fragment of the islamic discourse there has always been a posturing attitude: tawassuth (moderate), tawazun (fair), tasamuh (tolerant), I 'tidal (upright, consistent, istiqamah), amar ma 'ruf mungkar, proposes of good works, prevent all that devalues humanity. Islam Nusantara hadir sebagai pemikiran yang berlandaskan pada sejarah nenek moyang. Masuknya Islam di Indonesia sudah jelas tidak melalui penaklukan, kolonisasi, maupun peperangan, akan tetapi melalui ruang batin relasi keagamaan dan kebudayaan. Dengan memanfaatkan praktik perdagangan, pernikahan, kekerabatan, dan senibudaya.Sehingga tidak heran mampu menciptakan banyak sekali warisan Islam Nusantara berupa keilmuan-sanad, karya sastra, gubahan seni suara, tradisi budaya dan seni arsitektur. Semuanya menjadi warna tersendiri dalam khazanah Islam Nusantara. Kenapa demikian? karena dalam fragmen diskursus Islam nusantara selalu mengedepankan sikap: Tawassuth (moderat), Tawazun (berimbang), Tasamuh (toleran), I’tidal (Tegak, Konsisten, Istiqamah), Amar Ma’ruf Nahi Mungkar, mengajak perbuatan baik, mencegah semua hal yang merendahkan nilai-nilai kemanusiaan.
Leadership of Women Ulama During Pandemic in Pesantren: Study in Kebon Jambu Ciwaringin and Al-Baqaroh Lirboyo Fitrotul Muzayanah; Dewi Anggraeni
POTENSIA: Jurnal Kependidikan Islam Vol 9, No 1 (2023): Juni
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/potensia.v9i1.23265

Abstract

This study aims to analyze the leadership of Women Ulama as Nyai Pesantren during the pandemic. This research was conducted in two Pesantren led by women, Nyai Hannah Zamzami in East Java and Nyai Masriyah Amva in West Java. Using qualitative research with a phenomenological approach, researchers revealed how women's leadership could respond to the challenges of the Covid-19 pandemic. Data collection was conducted through in-depth interviews and intense life researchers in Pesantren. The collected data were analyzed comparatively.  The results showed: (1) The typology of the Pesantren has different characteristics. Pesantren, under the leadership of Nyai Masriyah Amva is favored with character education according to talents and interests as well as edupreneurship. Pesantren, under the leadership of Nyai Hannah Zamzami, emphasized more tahfidz al-Qur'an with the Fami Bisyauqin method (2) The type of Nyai leadership in Pesantren Kebon Jambu Babakan Ciwaringin West Java and Pesantren al-Baqarah East Java, both apply democratic, egalitarian, openness leadership types. The difference is that Nyai Masriyah Amva is more dominant with the character of independence, while Nyai Hannah Zamzami is more dominant with a strong character in memorizing the Qur'an. (3) The implications of the leadership types of Nyai Masriyah and Nyai Hannah are very influential on developing Pesantren and human resources, especially during the Covid-19 pandemic. With a democratic, egalitarian, and openness, Pesantren education continues its educational process during a pandemic and innovates by utilizing social medicine as a medium for da'wah.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//   This page is in Malay Translate to English    AfrikaansAlbanianAmharicArabicArmenianAzerbaijaniBengaliBulgarianCatalanCroatianCzechDanishDutchEnglishEstonianFinnishFrenchGermanGreekGujaratiHaitian CreoleHebrewHindiHungarianIcelandicIndonesianItalianJapaneseKannadaKazakhKhmerKoreanKurdish (Kurmanji)LaoLatvianLithuanianMalagasyMalayMalayalamMalteseMaoriMarathiMyanmar (Burmese)NepaliNorwegianPashtoPersianPolishPortuguesePunjabiRomanianRussianSamoanSimplified ChineseSlovakSlovenianSpanishSwedishTamilTeluguThaiTraditional ChineseTurkishUkrainianUrduVietnameseWelsh Always translate Malay to EnglishPRO Never translate Malay Never translate ejournal.uin-suska.ac.id
Methodological Study of Tafsir Yasin by K.H. Abd. Basith Ulama from Madura Ulfatun Hasanah; Moh. Ashif Ashif Fuadi; Fitrotul Muzayanah
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 10, No 1 (2023)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v10i1.7635

Abstract

This study explains the study of Tafsir Yasin through books by Nusantara scholars. K. H. Abdul Basith AS from Madura is quite productive in producing works, including the book of Tafsir Yasin. Through qualitative methods with a literature study approach, this study resulted in conclusions: first, the interpretation of surah yasin by K.H. Abd. Basith presents the values of the Qur'an in life as a form of interpretation that ma'tsur, tahlili, and adabi-ijtima'i. Second, the 83 verses are divided into 14 parts with explanations of verses and advice on social reality. This reason is due to the initial purpose of writing the tafsir, which was to provide an understanding to the unfamiliar public of the meaning contained in the reading of surah yasin. Third, it is also to make people aware that the recitation of surah yasin is not solely because of customs and traditions, such as the yasinan tradition by the majority of the nahdliyin, but because of the many privileges and virtues contained in it.