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All Journal RELIGIA Religia : Jurnal Ilmu-Ilmu Keislaman Journal of Multidisciplinary Islamic Studies
Ismail Fahmi Arrauf Nasution
IAIN Langsa, Aceh, Indonesia
Religion Humanities Education Social Sciences

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ARGUMEN GREEN SUFISME SEBAGAI ETIKA LINGKUNGAN (Analisis Filosofis) Bambang Irawan; Mohd Syahiran Abdul Latif; Ismail Fahmi Arrauf Nasution
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4164

Abstract

The research is concerned with the Sufis’ thoughts in responding to the ecological crisis faced by a human.Their responses are depicted in their texts—that text is used as the source of primary and secondary texts.The primary texts were the works of Ibn Arabi, such as Fusus al-Hikam and Futuhat al-Makiyyah, alsothe work of Hossein Nasr entitled Islamic Cosmological Doctrines. The secondary texts were the thoughts ofscientists who proposed the same themes. Then, this research used a qualitative analysis and hermeneuticapproach. This research also analyzed the reality of the existing natural environment. Relevant referencessupported it. The researcher constructed deep philosophical thoughts to find essential meanings and valuesabout the natural environment that humans need to develop. Several philosophical thoughts form the basis of green Sufism: microcosmos and macro-cosmos theory, emanation theory, and Illumination Theory
ARGUMEN GREEN SUFISME SEBAGAI ETIKA LINGKUNGAN (Analisis Filosofis) Bambang Irawan; Mohd Syahiran Abdul Latif; Ismail Fahmi Arrauf Nasution
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4164

Abstract

The research is concerned with the Sufis’ thoughts in responding to the ecological crisis faced by a human.Their responses are depicted in their texts—that text is used as the source of primary and secondary texts.The primary texts were the works of Ibn Arabi, such as Fusus al-Hikam and Futuhat al-Makiyyah, alsothe work of Hossein Nasr entitled Islamic Cosmological Doctrines. The secondary texts were the thoughts ofscientists who proposed the same themes. Then, this research used a qualitative analysis and hermeneuticapproach. This research also analyzed the reality of the existing natural environment. Relevant referencessupported it. The researcher constructed deep philosophical thoughts to find essential meanings and valuesabout the natural environment that humans need to develop. Several philosophical thoughts form the basis of green Sufism: microcosmos and macro-cosmos theory, emanation theory, and Illumination Theory
Ekoteologi dalam Perspektif Filsafat Islam: Refleksi Bencana Banjir di Aceh-Sumatera Fitri Idani; Ismail Fahmi Arrauf Nasution
Al-Widad Vol 5 No 2 (2026): Al-Widad: Journal of Multidisciplinary Islamic Studies
Publisher : Raudhatun Najah Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58405/aw.v5i2.77

Abstract

Ideally, Islamic teachings provide a comprehensive ethical foundation such as the principles of tawhid, amanah, khalifah, and mizan to guide a harmonious relationship between humans and the natural environment. However, in reality, recurring ecological disasters such as the floods in Aceh–Sumatra reveal a significant gap between these theological ideals and actual environmental practices. This study aims to analyze the Aceh–Sumatra flood phenomenon through the lens of ecotheology in Islamic philosophy, examining how religious values can serve as a moral framework for understanding and responding to ecological crises. This research employs a qualitative library-based method using textual–philosophical analysis of Qur’anic ecological verses, works of classical and contemporary Muslim philosophers, and scientific literature on ecology and disaster studies. The findings indicate that ecological disasters arise not only from natural or structural factors but also from a moral crisis rooted in the disrupted human–nature relationship caused by weak internalization of Islamic ethical values. This study highlights the urgency of integrating Islamic environmental ethics into policy-making and disaster mitigation strategies to reinforce ecological balance and foster spiritual awareness within society.
Co-Authors Bambang Irawan Fitri Idani Mohd Syahiran Abdul Latif