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DINAMIKA ISLAMISASI MAKKAH & MADINAH Mohammad Arif
Asketik : Jurnal Agama dan Perubahan Sosial Vol 2, No 1 (2018)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v2i1.671

Abstract

The development of Islam during the time of Prophet Muhammad, through various kinds of trials and challenges faced to spread it. At the beginning of Prophet Muhammad SAW. got a revelation from Allah SWT. which called for humans to worship him, received great challenges from various circles of Quraysh. This happened because at that time the Quraysh had another offering of idols made by themselves. Because of such circumstances, the first da'wah performed in Mecca was conducted in secret, especially since the number of people who converted to Islam was very small. Quantity of people who embraced Islam more and more in days, God also ruled the Prophet to do da'wah openly. Increasingly new believers brought by Prophet Muhammad SAW. Allah SWT. ordered the Prophet Muhammad along with other Muslims to emigrate to the city of Medina. This is where a new chapter of Islamic progress begins. Islamic propagation done by the Prophet either secretly or openly, received various responses (responses). Although it can be said that Arab society in the city of Makkah there is a sincere acceptance of Islamic teachings, but in general the Arab community of Makkah city refused and did not want the presence of Islam and Muslims and Muslims in the city. After several years of individual accusation the orders were taken for the Prophet to openly indict and the next step was to accuse the general. The Prophet began calling the whole society to Islam openly. After the accusation of the light, the Quraish leader began to try to obstruct the Apostle's doom. The increasing number of the Prophet's increasingly stronger the challenges of the Quraisy. According to Ahmad Shalabi, there are five factors that encourage quraisy people to oppose the call of Islam: 1) They cannot distinguish between prophethood and power. 2) Prophet Muhammad called on the noble right with hambah sahaya. 3) The Quraysh cannot accept the teachings of the resurrection and the vengeance of the Hereafter. 4) Taklid to the ancestors is a deeply entrenched habit in the Arab nation. 5) Sculptors and sculptors view Islam as a barrier of sustenance. There are many ways that the leaders of quraisy to prevent propaganda from the diplomatic way Muhammad accompanied by persuasion until the violence was launched to stop the propagation of the Prophet. But the Prophet Muhammad remained in the position to broadcast the religion of Islam.
IMPLEMENTASI DAKWAH RASULULLAH DALAM ERA MILENIUM Mohammad Arif
Asketik : Jurnal Agama dan Perubahan Sosial Vol 4, No 1 (2020)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v4i1.2197

Abstract

Humans as subjects and objects of law cannot live and carry out lawsuits. But instead humans are bound by a rule that applies in the midst of their lives as citizens in their environment. For this reason, awareness is needed in understanding and obeying the rules that apply. But social and cultural changes that occur continuously sometimes bring hope as well as concern. Hope, because change will bring better conditions, and fears will come if the future is worse than the present. The development of science and technology that should have raised hopes and reduced concerns is now also marked by the confrontation of scientists and scholars, namely the separation between the world and the hereafter, making it difficult to control human attitudes as the excesses of the emptiness of the soul.To help the general public, it requires the ability to wage jihad in the field of da'wah. The insistent pressure in the Prophet's preaching in Mecca, then inspired the Prophet to emigrate and temporarily exit from Mecca to Medina. The original name of the city was Yastrib. This Prophet's strategy turned out to be very telling and presents a golden journey in the history of da'wah and the formation of society.With all the intelligence and attitudes of the Prophet Muhammad, when in Medina not only can spread in the sense of tabli, but more than that the Prophet Together the community can build a model of a modern social system even too modern in its time. To help the general public, it requires the ability to wage jihad in the field of da'wah. The insistent pressure in the Prophet's preaching in Mecca, then inspired the Prophet to emigrate and temporarily exit from Mecca to Medina. The original name of the city was Yastrib. This Prophet's strategy turned out to be very telling and presents a golden journey in the history of da'wah and the formation of society. With all the intelligence and attitudes of the Prophet Muhammad, when in Medina not only can spread in the sense of tabli, but more than that the Prophet Together the community can build a model of a modern social system even too modern in its time.
Perbedaan Sakramen dalam Agama Kristen Katolik dan Kristen Protestan Nur Maria Setyorini; M. Qomarul Huda; Mohammad Arif; M. Thoriqul Huda
Gunung Djati Conference Series Vol. 29 (2023): Conference on Islamic Civilization (CIC)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to discuss the differences in the sacraments in Catholic Christianity and Protestant Christianity. This study uses a qualitative approach with the method of library research (library research). The objects studied in this study are the sacraments in Catholic Christianity and Protestant Christianity. The results of the research and discussion show that the differences in the sacraments in the two religions lie in the sacraments of confirmation, reconciliation, holy oil, priesthood and marriage. And both have similarities in the sacrament of baptism and the sacrament of the Eucharist (God's Supper). This study concludes that each religion, both Catholic and Protestant, has the same religious doctrine, but differs in its sacred ceremonies (sacraments).