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UPAYA PENGEMBANGAN TOTAL QUALITY MANAGEMENT PADA MASYARAKAT PELAKU BISNIS (STUDI KOMPARATIF MANAJEMEN KONVENSIONAL DAN SYARIAH) Wali Saputra
MENARA RIAU Vol 13, No 2 (2014): Juli - Desember 2014
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.961 KB) | DOI: 10.24014/menara.v13i2.853

Abstract

Total Quality Management (TQM) is an attempt by the company to provide satisfaction to the customers . The concept of quality (quality) for service and non- service basically includes a variety of things that are focused on the customer. A product is created, designed, manufactured and services provided to meet the desires and needs of the customer. Because it is said to be a quality product if it can be exploited, used, consumed in line with expectations, desires, and needs of the customer. Customer satisfaction is very influential on the survival of a company. Considering there is a fundamental difference between the philosophies of quality in the conventional management with quality standards in the management of deep Sharia assesment requires in order to avoid confusion . While there are some principles that the conventional concept of quality management in accordance with the principles of Islamic teachings. Quality standards in the management of Islam based on universal values and timeless as contained in the Qur'an and Sunnah are the main foundation for the way of life of Muslims . Disregard for the core values that exist in the Qur'an and Sunnah will lead to a breakdown in human life . Therefore, the affirmation of the core values that exist in the Qur'an and Sunnah should be the cornerstone of management of sharia. In concept , the sharia management associated with a variety of variables that affect the management of activities within and outside the organization , and the relationship of individual behavior to social factors that influence . Therefore , management sharia regarding various aspects of human life in all areas . sharia value system becomes a principle in every step of human motion , both individually and society , whether in small or large organizations . Therefore, monotheism became the basis for sharia -based institutions in regulating and moral control in organizational life . Second, sincerity can enhance pillars of Tawheed , because without sincerity is not Tawheed has value and meaning. Tawheed without sincerity is the management of non- Muslim life quality. Third,the balance (tawazun). Balance in the various activities of life can give birth to harmony. Fourth, is the creative (work) and innovative. Working as a man who can carry out the principles of worship and mission of the caliph. Fifth, the working principles of trust and transparency as a form of honesty should be the foundation should not be abandoned. Furthermore, the principle of preparation (planning) has an important role in the activity. For all that has been done to enable the evaluation of the need for continuous improvement . Sharia -based management has a vision far ahead is not restricted to a limited time period but for an indefinite period. Because accountability not only in the sight of men , but before God Almighty
WAKAF PRODUKTIF DI NEGARA SEKULER: KASUS SINGAPURA DAN THAILAND Alaiddin Koto; Wali Saputra
Sosial Budaya Vol 13, No 2 (2016): Desember 2016
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v13i2.3535

Abstract

Dalam Islam beberapa aktifitas yang potensial untuk dikembangkan dalam mengatasi kemiskinan adalah wakaf. Wakaf selain berfungsi sebagi ibadah individual, juga sebagai ibadah sosial. Perkembangan wakaf tidak hanya terjadi pada negara – negara muslim saja tetapi juga pada negara – negara sekuler. Beberapa negara sekuler di kawasan Asia Tenggara adalah Singapura dan Thailand. Hasil penelitian menunjukkan bahwa pertama, manajemen wakaf produktif di Singapura tidak hanya berkontribusi pada masyarakat sosial dan kebutuhan keagamaan, di negara asal mereka dan bahkan manfaatnya dirasakan sampai ke luar negeri seperti India, Yaman, Arab Saudi, dan Indonesia. Kedua, akuntabilitas dan transparansi yang kuat serta budaya muslim Singapura yang baik telah membuat semua aset wakaf dapat diaudit dengan benar. Ketiga, wakaf produktif di Thailand belum memiliki manajemen terintegrasi karena tidak adanya lembaga wakaf independen yang bertanggung jawab mengadministrasikan asset wakaf dan tidak Undang – Undang wakaf yang mengatur hal tersebut di Kerajaan Thailand sehingga asset wakaf sering kali mudah dirampas oleh pihak – pihak tertentu
Al-Hawalah Transactions in the Perspective of Islamic Economics Based on the Thoughts of Wahbah Az-Zuhaili Saputra, Wali
ITQAN: Journal of Islamic Economics, Management, and Finance Vol. 4 No. 1 (2025): ITQAN: Journal of Islamic Economics, Management, and Finance
Publisher : Yayasan Mitra Peduli Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57053/itqan.v4i1.72

Abstract

This research endeavor seeks to elucidate the sharia economic perspective regarding al-Ḥawālah transactions. This investigation constitutes a librarianship inquiry that employs a descriptive methodological framework. The data source for this scholarly research is secondary in nature, specifically the Book of Islamic Fiqih Wa Adillatuhu authored by Wahbah az-Zuhaili. The findings of the research revealed that, firstly, al-Ḥawālah engenders three distinct legal ramifications. Secondly, there exist seven stipulations that may culminate in the termination of al-Ḥawālah. Thirdly, the al-Muhaal'alaihi Party is entitled to pursue redress from the al-Muhiil party contingent upon the fulfillment of the three specified criteria. Fourthly, the form of indemnification that al-Muhaal'alaihi may solicit from al-muhiil, in accordance with the prevailing al-Muhaal bihi, does not necessarily align with the amount he remitted to al-Muhaal. Fifthly, in the event of a dispute between al-Muhiil and al-Muhaal, the assertions and statements of al-Muhiil, accompanied by his sworn testimony, are deemed authoritative. Sixthly, the loans extended with the intention of generating profit for the debt lender are recognized as makruh tahriim by Hanafiyyah scholars.
Enhancing Sharia Financial Literacy Through Educational Initiatives on Sharia Microfinance Institutions within the Context of the Mujahadah Mosque Vicinity in Rintis Village, Pekanbaru Wali Saputra
Aksi Kita: Jurnal Pengabdian kepada Masyarakat Vol. 1 No. 3 (2025): JUNI
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/gqtqtd64

Abstract

This community service initiative is designed to elevate Sharia financial literacy through the educational outreach concerning Sharia Micro Finance Institutions (LKMS) targeted at the residents within the vicinity of Masjid Mujahadah, Rintis Village, Pekanbaru. The predominant context for this program stems from the community's insufficient comprehension of Islamic financial principles coupled with the suboptimal engagement with sharia financial services. The methodological framework encompasses a preparatory stage, the execution of participatory educational sessions over a two-day period, evaluative measures employing pre-tests and post-tests, as well as subsequent activities that include the establishment of a Sharia Financial Literacy Group. The outcomes of this initiative indicated a notable enhancement in the participants’ grasp of fundamental concepts of Islamic economics and the application of sharia microfinance products. Furthermore, this initiative fosters a collective social commitment towards the continuous pursuit of knowledge in a mosque-centered, sustainable manner. This endeavor substantiates the efficacy of community-oriented educational strategies and religious establishments as a potent mechanism for augmenting the financial inclusion of Sharia at the grassroots level.
The Influence of The Quality of Financial Reports of Muslim Religious Institutions on Stakeholder Satisfaction in Riau Saputra, Wali
JAF (Journal of Accounting and Finance) Vol. 8 No. 2 (2024): Journal of Accounting and Finance
Publisher : FEB-Telkom University Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25124/jaf.v8i2.7286

Abstract

This study aims to analyze the influence of the quality of the financial reports of Muslim religious institutions in Riau on stakeholder satisfaction. This study uses primary data obtained by distributing questionnaires to 204 stakeholders who always interact and are active in Muslim religious institutions. Data analysis methods used in this study include research instrument testing and hypothesis testing using regression analysis. The results of the study show that the quality of the financial reports of Muslim religious institutions has an effect on stakeholder satisfaction.Keyword: Quality of Financial Statements; Muslim Religious Institutions; Stakeholder Satisfaction. Keywords: Quality of Financial Statements, Muslim Religious Institutions, Stakeholder Satisfaction
Training in Waqf Administration for Micro, Small, and Medium Enterprises: A Novel Paradigm of Community-Centric Sharia Economic Framework in the Mujahadah Mosque Vicinity of Rintis Village, Pekanbaru Wali Saputra
Jurnal Ragam Pengabdian Vol. 2 No. 2 (2025): Agustus
Publisher : Lembaga Teewan Journal Solutions

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62710/11d00r37

Abstract

The present community service initiative seeks to enhance individuals' capabilities in the effective administration of waqf through the empowerment of Micro, Small, and Medium Enterprises (MSMEs) within the framework of the sharia economy. This training was meticulously crafted in response to the inadequate utilization of waqf assets in bolstering the local economy, as well as the constrained access to capital for MSMEs at the grassroots level. The methodologies employed for implementation encompass preparatory stages, participatory training, evaluative measures, and advanced mentorship. The event transpired over a duration of three days, engaging 45 participants hailing from diverse backgrounds, including MSME practitioners, nadzir, religious leaders, and village youth. The materials disseminated comprised productive waqf literacy, management of sharia-compliant MSMEs, and simulations for waqf-based business planning. The outcomes of the activities indicated a notable enhancement in the participants' comprehension, the establishment of three waqf-oriented business groups, and tangible support from local authorities manifested through the provision of assets and formal institutional recognition. This initiative substantiates the proposition that waqf can be optimized as a mechanism for community economic empowerment, provided it is managed in a collaborative and community-oriented manner. The waqf management model for MSMEs developed through this training demonstrates the potential for replication across various regions, thereby contributing to the sustainable and inclusive economic fortification of the ummah. Furthermore, the program promotes the cultivation of a sharia economic ecosystem that positions communities as primary stakeholders rather than mere beneficiaries.
Digital Green Waqf: A Systematic Literature Review on Sustainable Islamic Philanthropy in the Digital Era Wali Saputra
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 1 No. 3 (2025): JUNI-SEPTEMBER 2025
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/86402062

Abstract

Eco-centric digital waqf, or digital green waqf, represents an innovative advancement in Islamic philanthropy that amalgamates the principles of sustainability with digital technologies to confront modern socio-ecological dilemmas. This investigation seeks to rigorously analyze the developments, trends, and research deficiencies in the extant literature pertaining to the digitization of waqf and its consequential application in furtherance of the sustainable development agenda. The methodology employed was a Systematic Literature Review (SLR) encompassing 80 scholarly articles sourced from accredited national journals and esteemed international journals (Scopus and WoS) during the period spanning 2010 to 2024. The findings of the study delineated four principal themes: (1) digitization of waqf management, (2) integration of green waqf within the sustainability agenda, (3) governance and innovation within the realm of Islamic philanthropic finance, and (4) constraints of regulation and implementation models concerning digital green waqf. The research revealed that while the potential of digital waqf to bolster a green economy is substantial, its practical execution remains largely confined to a conceptual framework. The deficiencies in regulatory measures, the digital literacy of wakif, and the requisite synergies among technology, nazhir institutions, and governmental bodies pose significant challenges. This study contributes by mapping the contemporary literature and proposing future research trajectories aimed at establishing a comprehensive and sustainable digital green waqf framework.
Development of Digital Green Waqf for Social Sustainability in Riau, Indonesia Wali Saputra
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 3 (2025): JULI-SEPTEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/ear7k474

Abstract

This scholarly investigation endeavors to formulate a digital green waqf model that underpins social sustainability within the Riau Province, employing a qualitative methodology. Through comprehensive interviews conducted with ten informants, which include nadzir waqf, scholars, government officials, notable public figures, and practitioners in sharia fintech, the research scrutinized the comprehension, obstacles, advantages, developmental strategies, and anticipations and recommendations pertaining to digital green waqf. The findings indicate that digital green waqf possesses significant potential to enhance community engagement, particularly among the youth demographic, as well as to foster transparency and efficacy in waqf administration. Nevertheless, considerable impediments exist in the form of inadequate digital literacy, infrastructural deficiencies, and regulatory frameworks that remain non-adaptive. The proposed developmental strategies encompass the enhancement of educational and training programs, fortification of infrastructure, fostering synergies among multiple stakeholders, and the adoption of transparent technologies grounded in sharia principles. The study concludes that digital green waqf may serve as an innovative remedy for the socially and environmentally sustainable management of waqf in Riau, contingent upon comprehensive backing from diverse stakeholders.
Developing Youth Competencies through Waqf Mechanisms:A Comprehensive Literature Review for Enhancing the Islamic Economy Wali Saputra
Ekopedia: Jurnal Ilmiah Ekonomi Vol. 1 No. 3 (2025): JULI-SEPTEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/cqmttz49

Abstract

This investigation seeks to systematically analyze the function and potential of waqf mechanisms in the development of youth competencies to fortify the Islamic economy. Employing the Systematic Literature Review (SLR) methodology, the research scrutinized 32 scholarly articles published from 2013 to 2024, sourced from prominent databases including Scopus, ScienceDirect, and Google Scholar. The findings indicate that waqf plays a pivotal role in financing skills training initiatives, fostering youth entrepreneurship, and enhancing access to vocational education through both traditional and digital means. Concepts such as waqf-based incubators, digital waqf, and waqf crowdfunding emerge as pertinent innovations to tackle the challenges faced by Muslim youth in a competitive global economic landscape. Nonetheless, several challenges were also recognized, including inadequate waqf literacy among youth, constraints posed by existing regulations, and a lack of synergy between waqf institutions and educational or training entities. The study advocates for the establishment of affirmative regulatory frameworks, the enhancement of institutional capacity within waqf entities, and the implementation of inclusive waqf literacy campaigns as strategies to cultivate a sustainable and equitable Islamic economic ecosystem. This research contributes significantly to the corpus of Islamic economic literature and paves the way for empirically-driven advanced inquiries.
Digitalization of Waqf Accounting:  A Systematic Review of the Role of Technology in Waqf Governance Wali Saputra
PENG: Jurnal Ekonomi dan Manajemen Vol. 2 No. 4 (2025): November: Humanities, Economic and Social Issues
Publisher : Teewan Journal Solutions

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62710/nrh0mk91

Abstract

The objective of this research is to systematically evaluate the influence of technological advancements on the digitization of waqf accounting and its subsequent effects on enhancing transparency, accountability, and efficiency within waqf governance frameworks. Employing the Systematic Literature Review (SLR) methodology alongside the PRISMA guidelines, a total of 31 pertinent scholarly articles were meticulously selected from a range of international databases, including Scopus, ScienceDirect, and Google Scholar. The findings indicate that the integration of information technology, particularly through digital-based accounting information systems, has significantly augmented reporting efficiency and bolstered public trust in waqf management practices. Furthermore, technological innovations such as blockchain, sharia fintech platforms, and the tokenization of waqf assets are progressively being implemented, albeit they continue to encounter challenges concerning regulatory frameworks, human resource preparedness, and digital infrastructure. The review advocates for the formulation of national standards for digital waqf accounting systems, the enhancement of regulatory frameworks and digital literacy initiatives, as well as the establishment of strategic partnerships between waqf institutions and technology providers. This research offers substantial contributions to the comprehension of the transformation occurring within waqf governance in the context of the digital era and paves the way for further scholarly inquiry into the development of a sustainable, values-driven digital waqf model grounded in Islamic principles.