Husnul Khotimah
UIN Antasari Banjarmasin

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BRIDGING TO ANOTHER DIMENSION: THE RELATIONAL SYSTEM OF SHAMANISM AND RELIGIOUS ENCOUNTER AMONGST THE TEMIAR SENOI OF MALAYA Riza Saputra; Husnul Khotimah
Jurnal Ilmiah Ilmu Ushuluddin Vol 20, No 1 (2021): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v20i1.5051

Abstract

This paper aims at finding the relational system, religious encounter, and modernity of the Temiar community in Malaysia. The form of this research has focused on literature research (library research) by using literature as a source of research. The method used is an analysis of documents by conducting content analysis. This within-case analysis is followed by a thematic analysis across the case. The data patterns emerging from the within-case and cross-case analysis of theme, the information of Temiar’s world view is compared from several documents. Having discussed the relational systems in shamanic society and religious encounters and modernity amongst Temiar, this paper concludes that: Firstly. Shaman creates the cultural experience in the inter-subjective space of the ritual as the flow of the spirit guide through the healing ritual. The shaman is the spirit medium, a person who can receive songs from the spirit guide during dreams. Secondly, singing and dancing is an activity that in itself bridges the gulf between the physical world and the metaphysical. Thirdly, Temiars have begun to incorporate representations of varying spirit entities associated with religious conversion and modernization into their cosmology.
ETIKA ILMIAH ISLAM SEBAGAI WUJUD TOLERANSI (Analisis Pemikiran Taha Jabir al-Alwani dalam Kitab Adab al-Ikhtilafi fi al Islami) M. Ulil Abshor; Husnul Khotimah
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 19, No 1 (2020)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v19i1.3517

Abstract

The rise of change and the behavior of society today change the distortion or differences in factors, news, and issues those are freely scattered in the mass media are no longer heard by the Indonesian people, so it becomes the people's consumption that is swallowed raw so that it starts to fix it. When people take news and information about and direct then many questions arise, it is appropriate, but the problem is all the news that comes from the mass media used to criticize and disbelieve others, this causes a variety of differences that result in the decline of humans to be able to support each other and make a difference as a mercy for all nature. All kinds of actions that cause conflict and friction between human beings are triggered by negative ideological reasoning that challenges its truth. Because reason and ideology that are formed do not show a more wise view and behavior in responding to differences. Therefore, the author wants to discuss more deeply about ethical knowledge and scientific knowledge of scientific ethics capable of realizing a tolerant attitude and understanding perspective. Of course, this author uses the Content Analysis method as the main reference in examining the views of Taha Jabir al-Alwani about attitudes and actions relating to science using interpretive-descriptive methods. Then the results obtained from scientific ethics are resolved (1). Self-awareness consists of magical, naive, critical, and transformative awareness,(2). Social awareness consists of mutual support, compilation, understanding, (3). Revolution awareness and (4). Divine Awareness is a difficult challenge to avoid because of hostility, strife, strife, termination of akin relations which is opposed by Allah.
Karma In The Hinduism And Buddhism Perspective Husnul Khotimah; Muhammad Sandi Rosyadi
Jurnal Ilmiah Ilmu Ushuluddin Vol. 22 No. 1 (2023): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v22i1.9997

Abstract

This paper will explain about ideology that often called "Karma". The use of the word "Karma" generally intended to illustrate things that are not good; karma is always associated with bad karma. In fact, karma is not only bad but also good karma. Aside from being a bad karma, karma concept also often identified as the sole cause of the incident. The word "Karma" is popular in the teachings of Hinduism and Buddhism. However, there is still a lot of misunderstanding about the word "Karma" itself defined by people. As with Karma in Buddhism is a doctrine of punishment will be in getting from bad deeds, some are linking the poor health of a human being as Karma, and many misconceptions about karma. Understanding Karma seen in the perspective of Hinduism and Buddhism, while also finding out whether or not the similarity of understanding, teaching, the implementation of the Karma in Hinduism and Buddhism.