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The Javanese War: Prince Diponegoro and the Legendary Rebellion Movement against the Dutch Colonial Regime Bani Sudardi; Istadiyantha Istadiyantha
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 4 (2020): Budapest International Research and Critics Institute November
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i4.1350

Abstract

In the Kasunanan of Yogyakarta, the Diponegoro War took place from 1825 to 1830. A central figure in the incident, namely, Prince Diponegoro, took the name of this war. Unlike the life of royal princes in general, Prince Diponegoro did not spend his time in various pleasant and luxurious forms of life. The Prince of Diponegoro had been living outside the palace since a young age and was busy deepening various understandings, including deepening the Islamic teachings. His personal life reflects a type of life filled with piety and misticism, due to this way of life and a lot of contact with Ulama. Even the prince was known as Ksatria-ulama by the observers. As someone overflowing with piety and modesty in practice. Then when he led the revolution against the Dutch colonial government, there were many expectations and perceptions associated with the movement. There were a number of hopes raised on the shoulders of Prince Diponegoro, in accordance with the circumstances at that time when the group was in a difficult position, oppressed both in the social, political and economic fields due to various colonialism. From this dream, then, Prince Diponegoro adhered to the character of Mahdism, that is to say, the dream of a future full of prosperity, stability and tranquility, both in social, political and economic life. From this, the meaning emerged that the Diponegoro War was a movement known as mahdism.
THE DREAM OF AN ISLAMIC STATE: FROM ISLAMIC POLITICAL MOVEMENT OF AL-IKHWAN INTO ISIS istadiyantha istadiyantha
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 11, No 2 (2018)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (547.924 KB) | DOI: 10.20961/cmes.11.2.26280

Abstract

Timur Tengah merupakan pusat keagamaan bagi muslim di seluruh dunia, termasuk Indonesia. Hubungan keagamaan antara Islam dan Timur Tengah mencakup proses politik dan sejarah yang kompleks. Perjuangan Islam puritan di era dominasi nilai imperialisme dan nilai kebaratan merupakan alasan utama penyebaran gerakan-gerakan politik Islam di berbagai belahan benua Asia. Tujuan penelitian ini untuk menguji hubungan antara gerakan politik Islam di Timur Tengah dan gerakan-gerakan yang telah berkembang di Innesia. Terdapat beberapa aspek yang perlu dipahami mengenai munculnya gerakan-gerakan politik Islam. Penyebaran gerakan-gerakan politik Islam di Indonesia telah menunjukkan perubahan signifikan sejak tahun 1970-an dan 1980-an. Perkembangan gerakan-gerakan politik Islam mulai memperoleh momentum seiring meningkatnya jumlah pelajar dan mahsiswa Indonesia yang belajar ke Timur Tengah, yang menyebabkan eratnya hubungan Indonesia dan Timur Tengah pada banyak aspek. Pada tahun 1980-an, pelajar dan mahasiswa Indonesia di Arab Saudi, Mesir dan negaranegara Timur Tengah lainnya menyerap berbagai ide terkait politik Islam atau gerakan fundamentalis Islam dari Timur Tengah.
PENGANTAR POLITIK ISLAM DAN ISLAM POLITIK Istadiyantha Istadiyantha
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 7, No 2 (2014)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.7.2.13470

Abstract

Politic has been defined simply by Harold Laswell as who gets what, when, how?Many people say that politic is synonymous with power. The "power" is the ability of agroup to influence other groups according to the subject wishes. Furthermore, thepolitical experts see the power as a political core and also assume that politic is all amatter of fight and maintain activities power. It has a purpose related to the interests of the entire community. On the other hand mentioned that politic is the process offormation and distribution of a power in society such as decision-making process,particularly in countries. This understanding is the incorporation effort between manydifferent definitions of the political nature which is known in political science. Politic is the art and science to gain power constitutionally and unconstitutionally. Principally political Islam is to actualize Islamic law as the supreme source of lawin the national legal order. All laws and regulations applicable in a country should refer to the highest legal source Shari'a. If there is any conflict with the shari‟a, then it is automatically canceled regulations. Politics that do not have a mission like this can not be classified as political Islam.