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All Journal Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences
Dody Heryanto
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Religion Arts Humanities Economics, Econometrics & Finance Social Sciences

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Settlement of Criminal Case of Insultation against Class (Article 156 of the Criminal Code) through the Dayak Ngaju Traditional Court Dody Heryanto; I Nyoman Nurjaya; Prija Djatmika; Hanif Nur Widhiyanti
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.4261

Abstract

Within the Dayak community to resolve a case or dispute, it is often used through the customary court conducted by Damang. Damang is the traditional leader of the kademangan who functions as the customary head. The existence of Damang as a Customary Peace Judge is recognized and obeyed by the Dayak community in Palangka Raya. This study discusses two main problems, namely, first, the Ngaju Dayak customary justice system in resolving cases of insults to groups. Second, the effectiveness of the Ngaju Dayak customary courts in resolving cases of insult to groups can be described as follows: (1) That the Dayak indigenous people have traditionally had a way of settling disputes outside the court (commonly known as Alternative Dispute Resolution, where in resolving cases based on in the results of the peace meeting in Tumbang Anoi 1894, namely 96 articles of Dayak customary law which is an express customary law (geschreven recht) used in the Dayak customary trial in the case of insulting groups carried out by Prof. Dr. Thamrin Amal Tomagola, (2) Legal mechanisms Dayak customs in resolving problems or cases, including cases of humiliation that occur to the Dayak community are in the form of (barunding), consultation (hapakat) and mediation (nyangkelang). The pattern carried out by Damang can be qualified as patterns of mediation settlement. n cases through the Dayak customary court, namely 1) simple, fast and low cost; 2) is voluntary; 3) guarantee confidentiality for each party, 4) more flexible case resolution.
Penal Mediation in Settlement of Disputes of Hurt Dayak Ngaju Traditional Law Dody Heryanto; I Nyoman Nurjaya; Prija Djatmika; Hanif Nur Widhiyanti
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2421

Abstract

Penal mediation in the settlement of disputes regarding insults to the Dayak tribe under the customary law of the Ngaju Dayak as stipulated in the Tumbang Anoi Agreement of 1894. Meaning Penal mediation in the settlement of criminal cases of insulting the Dayak Ngaju customary law are (1) The implementation of penal mediation in the settlement of disputes over insulting the Dayak Ngaju customs is an effort to preserve culture through customary law owned by the Dayak tribe as stipulated in the Tumbang Anoi agreement of 1894, as for the procession settlement of insult disputes, namely by means of mediation between the perpetrator and the victim after it is decided by the damangan and (2) the decision by the customary institution addressed to the perpetrator can be in the form of Tandahan Randah, article 50 Singer Tandahan Randah (customary fines, haphazard accusations) is prohibited from insulting, demeaning , vilify or slander others; Sala Basa, article 63 Singer Karak Sirat Dahiang (traditional fines for destroying a good sirat or self-concept), are prohibited from mocking or destroying people's foreheads, and making people's hearts unhappy; Kasukup Singer Belom Bahadat, Article 96 Kasukup Singer Belom Bahadat (complement of customary fines for living with decency or ethics or high morals), belom bahadat is a principle of life for the indigenous Dayak Ngaju community which means living well in accordance with the rules and the truth. Penal mediation in the settlement of insult disputes through customary institutions is expected to be able to continue along with the times.
Co-Authors Hanif Nur Widhiyanti I NYOMAN NURJAYA Prija Djatmika