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All Journal I-Finance Journal HIKMATUNA: Journal for Integrative Islamic Studies
AM. M. Hafidz MS.
IAIN Pekalongan
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice

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KIAI AND ISLAMIC BANK (The Typology of Kiai Based on Their Perception and Behaviour toward Islamic Bank) AM. M. Hafidz MS; Agus Fakhrina
I-Finance Journal Vol 5 No 1 (2019): I-FINANCE: a Research Journal on Islamic Finance
Publisher : Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri Raden Fatah Palembang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/ifinance.v5i1.3713

Abstract

This article aims to explain the perceptions and behavior of Moslem scholars (ulama/kiai) on the coast of Central Java toward Islamic banks. It is unassailable that finding out the kiai’s perception and behavior toward Islamic banks becomes unavoidable because the kiai occupies a very important position in the social structure as an agent of social change. In order to have an approriate understanding toward the perception and behavior, this study used qualitative-phenomenological approach. The main source of primary data were obtained from the kiai in Pekalongan region by using purposive sampling technique. Indepth-interview as the prominent method in gaining data was reinforced by observation method. To get validity of data, internal and external validity were performed. The former was taken through four stages, namely triangulation, emic process, member checking and prolonged time; and the latter through transferability. Data were analyzed inductively through three cronological steps, e.i. data reduction, display and conclusion drawing. Based on the perceptions and behavior of scholars toward Islamic banks, this study concludes that there are three categories of kiai. The first is an idealist compromise (kompromis-idealis) which argues that Islamic banks do not fully comply with sharia compliance yet, the use of Islamic banks is compulsory and conventional banks are not substitutes for Islamic banks. The second is a realistic compromise (kompromis realistis) which infers that Islamic banks are not fully accordance with sharia commpliance, the use of Islamic banks is not mandatory, but conventional banks are not substitutes for Islamic banks. The third is resistance (resisten) which argues that Islamic banks are not much different from conventional banks, so making use of Islamic bank is not obligation, and conventional banks substitute Islamic banks.
DEVELOPING ECONOMIC BEHAVIOUR BASED ON UNIVERSAL VALUES IN MAQASHID SYARIAH FOR PEACEFUL WORLD AM. M. Hafidz MS.
Jurnal Hikmatuna Vol 1 No 1 (2015): Tahun 2015
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (218.44 KB) | DOI: 10.28918/hikmatuna.v1i1.471

Abstract

In order to create peaceful world from economic aspect, maqashid syariah should ideally also has implications for—at least moslem—all mankind in their economic behavior, both in consumers and producers position. maqashid syariah is the reason for the existence of rules in Islamic teachings. Attaining maslahah and avoiding disobedience/disadvantageous for all mankind as universal value, should be placed as the point, so all aspect of human life should lead in achieving the desired benefit in maqashid syariah. Hence, Islamic economy also put maqashid syariah as refference, so it will be the first choice for people (not jus for moslem) to solve contemporary economic problems. Moslem scholars are in charge to apply maqashid syariah on their analysis related to economics and economy.
Co-Authors Agus Fakhrina