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STUDI TENTANG KESEJAHTERAAN MASYARAKAT DALAM PERSPEKTIF EKONOMI ISLAM Farida Z Fatma; La Ode Muh. Harafah; Baheri Baheri
JEP (Jurnal Ekonomi Pembangunan) Vol 12, No 2 (2022): JEP (Jurnal Ekonomi Pembangunan)
Publisher : Universitas Halu Oleo

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Abstract

This study aims to analyze the welfare of society in the perspective of Islamic economics. Prosperity in the Islamic economy is based on the concept of maqasid sharia, namely fulfilling the needs of Dharuhiyyat, Hajiyyat and Thasiniyat. The primary data source uses a questionnaire. The population is 613 people with a sample of 86 respondents. Data analysis used quantitative descriptive analysis. The results showed that the need for dharuhiyyat assessment based on religious preservation (X1) had an average score of 3.69 (74%) which was in the good category. Mental needs (X2) with an average score of 1.77 (44%) are in the pretty good category. The need to maintain (X3) has an average score of 6.23 (89%) in the very good category. Hereditary needs (X4) have an average score of 2.53 (84%) in the very good category. Property needs (X5) have an average score of 2.98 (99%) in the very good category. The average score for meeting the needs of daruhiyyat is 78 percent, meaning that the fulfillment of the needs of daruhiyyat is well met.
STUDI TENTANG KESEJAHTERAAN MASYARAKAT DALAM PERSPEKTIF EKONOMI ISLAM Farida Z Fatma; La Ode Muh. Harafah; Baheri Baheri
JEP (Jurnal Ekonomi Pembangunan) Vol 12, No 2 (2022): JEP (Jurnal Ekonomi Pembangunan)
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1097.598 KB)

Abstract

This study aims to analyze the welfare of society in the perspective of Islamic economics. Prosperity in the Islamic economy is based on the concept of maqasid sharia, namely fulfilling the needs of Dharuhiyyat, Hajiyyat and Thasiniyat. The primary data source uses a questionnaire. The population is 613 people with a sample of 86 respondents. Data analysis used quantitative descriptive analysis. The results showed that the need for dharuhiyyat assessment based on religious preservation (X1) had an average score of 3.69 (74%) which was in the good category. Mental needs (X2) with an average score of 1.77 (44%) are in the pretty good category. The need to maintain (X3) has an average score of 6.23 (89%) in the very good category. Hereditary needs (X4) have an average score of 2.53 (84%) in the very good category. Property needs (X5) have an average score of 2.98 (99%) in the very good category. The average score for meeting the needs of daruhiyyat is 78 percent, meaning that the fulfillment of the needs of daruhiyyat is well met.
Studi Penerapan Etos Kerja Islami Pada Karyawan Hotel Zahra Syariah Kota Kendari La Ode Samsul Barani; Baheri Baheri; Syamsir Nur; Dila Puspita
Jurnal Abdi dan Dedikasi kepada Masyarakat Indonesia Vol 1 No 2 (2023): NADIKAMI: Juli 2023
Publisher : POLITEKNIK BINA HUSADA KENDARI

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Abstract

Jenis penelitian ini adalah penelitian kualitatif, pengumpulan data dilakukan melalui metode observasi, wawancara, dan dokumentasi. Subyek penelitiannya adalah pada karyawan Hotel Zahra Syariah Kendari. Sedangkan untuk menganalisis data menggunakan teknik analisis deskriptif kualitatif, yaitu mendeskripsikan dan menginterpretasikan data yang telah didapat sehingga menggambarkan realitas yang sebenarnya sesuai dengan fenomena yang terjadi sementara data dari kuesioner dianalisis dengan menggunakan alat analisis skala likert. Berdasarkan hasil wawancara terhadap responden, dapat disimpulkan bahwa etos kerja Karyawan pada Hotel Zahra Syariah Di Kota Kendari secara umum telah sesuai dengan etos kerja Islami yaitu disiplin, tanggung jawab, kerja keras, profesional, dan kerjasama tim. Meskipun beberapa hasil data kuesioner untuk kedisiplinan dan kerjasama tim karyawan kategorinya rendah, namun berdasarkan hasil analisis wawancara dan analisis data kuesioner secara umum didapatkan hasil bahwa etos kerja Islami pada karyawan Hotel Zahra Syariah di kota Kendari berada pada kategori sangat baik dengan hasil persentase tingkat capaian responden secara umum sebesar 72%. Tetapi penelitian belum dapat dikatakan sempurna.