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HUKUM MENGULANG SHALAT DENGAN BERJAMA’AH (STUDI PEMAHAMAN HADIS MUKHTALIF) Febriyeni Febriyeni; Beni Firdaus
Alhurriyah Vol 3, No 2 (2018): Juli - Desember 2018
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

I’adah (repeating prayer) is to repeat the implementation of an obligation in time according to the provisions of the sharak for the second time due to the occurrence of shortages or aging in the implementation of the first obligation. In the matter of repeating this prayer, the existence of the traditions of the Prophet Muhammad explained about the ability to repeat prayers in congregation, meaning someone who had prayed at his house, then he went to the mosque and found a congregation who would pray, he was allowed to repeat pray by joining the congregation. However, in other traditions, indications of prohibition were found to repeat the same prayer on one day even with congregations. The two versions of the hadith appear to be textually contradictory, but as Imam Shafi'i's statement states that the traditions of the Prophet Muhammad will not be contradictory, a solution can be found so that a proper understanding of the traditions that appear to be contradictory can be found. Therefore, it is necessary to analyze a complete understanding of the traditions of repeating prayers in congregation so that the law can be repeated in congregation.

Kritik Hadis Zikir Berjama'ah febriyeni febriyeni
Islam Transformatif : Journal of Islamic Studies Vol 2, No 1 (2018): Januari-Juni 2018
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

It is still a debate by Muslims community about the right practice of the dhikr, because the explanation in the Qur’an of the issue of dhikr is very common. Meanwhile the hadith of the Prophet provides also various information about this issue. The guidance of the hadith about the practice of dhikr relies on the practice which is done by the Prophet, then emulated and imitated by his friends and became the practice of sunna for Muslims until today. One of the issues sahabah is the implementation of zikr in congregation (dhikr jama'i). Dhikr in congregation is gathering some people with one voice chanting dhikr. There are pros and cons regarding this practice of Dhikr. There are groups who think that the congregation of Dhikr is an act of heresy and in contrast, there is a presumption that the act is sunnah. This paper will discuss the issue, seen from the perspective of Hadith. This research uses library research method by reviewing the hadiths related to the congregation of Dhikr followed by the criticism of Hadiths’ Sanad and Matan, and the understanding of those hadiths.

ETIKA PEREMPUAN DI RUANG PUBLIK : PEMAHAMAN TEMATIS-KORELATIF HADIS-HADIS TENTANG PEREMPUAN Febriyeni Febriyeni
Islam Realitas: Journal of Islamic and Social Studies Vol 4, No 2 (2018): December 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

In the Islamic point of view, there is no prohibition for women to play a role in the publik scene. Even since the time of Rasulullah SAW, the role of women in the publik scene has occurred. Women at the time of the Prophet were present in the study attended by men, actively participating in spreading the religion of Islam, even women also participated in wars, treated and took care of sick, injured soldiers and provide for their eating and drinking needs. This shows the association of men and women in publik spaces is allowed. However, this does not mean eliminating barriers between men and women, and forgetting the restrictions of sharia prevailing in meetings that men and women participate in. Therefore, it is necessary to know the ethics for women when in the publik scenes, according to the guidance of the Qur'an and Sunnah. This research uses library research method by reviewing the verses and hadis that discuss the issue of women ethics while in publik scenes.

Thematic Hadith Understanding in West Sumatra: Kitab Himpoenan Hadis by Syekh Yunus Tuanku Sasak Febriyeni Febriyeni
Tamaddun Vol 5, No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This article examines Syekh Yunus Tuanku Sasak (1879-1975) and elaborates on the characteristics of thematic hadith studies in his book, Himpoenan Hadith Book (1938). The book is one of the classic books of hadith in Arabic-Malay, which became the guideline in several Madrasah Tarbiyah Islamiyah in West Sumatra. Syekh Yunus Tuanku Sasak is a West Sumatran cleric active in da'wah and education activities. The background of writing this book is to fulfil the request of the leaders of Madrasah Tarbiyah Islamiyah in the West Pasaman environment to overcome the rampant debate in the community related to qunūt. This article uses a qualitative literature study method on the works of Syekh Tuanku Sasak and is supported by in-depth interviews with the descendants of Syekh Tuanku Yusuf in 2019. This research shows that Syekh Yunus Tuanku Sasak thematically describes the understanding of the hadith about qunūt by collecting all the traditions that allow and forbid qunūt, conduct criticism of sanad and matan, and use the "tarjih" method in dealing with conflicting rules. Artikel ini mengkaji Syekh Yunus Tuanku Sasak (1879-1975) dan mengelaborasi ciri-ciri kajian hadis tematik dalam bukunya Himpoenan Hadist Book (1938). Kitab tersebut merupakan salah satu kitab hadis klasik berbahasa Arab-Melayu yang menjadi pedoman di beberapa Madrasah Tarbiyah Islamiyah di Sumatera Barat. Syekh Yunus Tuanku Sasak adalah seorang ulama Sumatera Barat yang aktif dalam kegiatan dakwah dan pendidikan. Latar belakang penulisan buku ini adalah untuk memenuhi permintaan para pimpinan Madrasah Tarbiyah Islamiyah di lingkungan Pasaman Barat untuk mengatasi maraknya perdebatan di masyarakat terkait qunūt. Artikel ini menggunakan metode studi literatur kualitatif atas karya-karya Syekh Tuanku Sasak dan didukung dengan wawancara mendalam dengan keturunan Syekh Tuanku Yusuf pada tahun 2019. Penelitian ini menunjukkan bahwa Syekh Yunus Tuanku Sasak secara tematik menggambarkan pemahaman hadis tentang qunūt dengan mengumpulkan semua hadis yang membolehkan dan mengharamkan qunūt, melakukan kritik sanad dan matan, serta menggunakan metode “tarjih” dalam menghadapi aturan-aturan yang saling bertentangan.

Kritik Hadis Zikir Berjama'ah febriyeni febriyeni
Islam Transformatif : Journal of Islamic Studies Vol 2, No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

It is still a debate by Muslims community about the right practice of the dhikr, because the explanation in the Qur’an of the issue of dhikr is very common. Meanwhile the hadith of the Prophet provides also various information about this issue. The guidance of the hadith about the practice of dhikr relies on the practice which is done by the Prophet, then emulated and imitated by his friends and became the practice of sunna for Muslims until today. One of the issues sahabah is the implementation of zikr in congregation (dhikr jama'i). Dhikr in congregation is gathering some people with one voice chanting dhikr. There are pros and cons regarding this practice of Dhikr. There are groups who think that the congregation of Dhikr is an act of heresy and in contrast, there is a presumption that the act is sunnah. This paper will discuss the issue, seen from the perspective of Hadith. This research uses library research method by reviewing the hadiths related to the congregation of Dhikr followed by the criticism of Hadiths’ Sanad and Matan, and the understanding of those hadiths.

HUKUM MENGULANG SHALAT DENGAN BERJAMA’AH (STUDI PEMAHAMAN HADIS MUKHTALIF) Febriyeni Febriyeni; Beni Firdaus
Alhurriyah Vol 3, No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

I’adah (repeating prayer) is to repeat the implementation of an obligation in time according to the provisions of the sharak for the second time due to the occurrence of shortages or aging in the implementation of the first obligation. In the matter of repeating this prayer, the existence of the traditions of the Prophet Muhammad explained about the ability to repeat prayers in congregation, meaning someone who had prayed at his house, then he went to the mosque and found a congregation who would pray, he was allowed to repeat pray by joining the congregation. However, in other traditions, indications of prohibition were found to repeat the same prayer on one day even with congregations. The two versions of the hadith appear to be textually contradictory, but as Imam Shafi'i's statement states that the traditions of the Prophet Muhammad will not be contradictory, a solution can be found so that a proper understanding of the traditions that appear to be contradictory can be found. Therefore, it is necessary to analyze a complete understanding of the traditions of repeating prayers in congregation so that the law can be repeated in congregation.

Eyeshadow as a Fashion Cosmetic in Review of Hadith: Celak Mata sebagai Fashion Kosmetik dalam Tinjauan Hadis Welia Mulyani; Febriyeni Febriyeni
Takwil: Journal of Quran and Hadith Studies Vol. 1 No. 2 (2022): December
Publisher : Institut Agama Islam Negeri Kerinci

The use of eyeshadow using itsmid has become a habit carried out by the Prophet Muhammad and of course this is also a recommendation for his people. In a hadith narrated by Ibn Majah it is stated that kohl made from itsmid material can clear the eyes and lengthen the eyelashes. Today, eyeshadow is more widely used by women as a fashion in the world of cosmetics and beauty. The materials used have also undergone variations, no longer made from itsmid. This study examines the hadiths of wearing eyeshadow, and reviews the contextualization of this hadith using eyeshadow as a fashion. This type of research is literature with takhrij and ma'anil hadith approaches. The results of the study show that the hadiths about celak are listed in six source books, namely sunan Abu Dawud, sunan at-Tirmidhi, sunan Ibnu Majah, sunan ad-Darimi, sunan an-Nasa'i, and musnad Ahmad bin Hanbal. The best kolak is itsmid which comes from the country of Ashbahan in the form of very black, almost reddish stones. Itsmid celak functions as an eye medicine, which sharpens eyesight, grows eyelashes. However, based on the purpose and benefits of wearing kohl, using kohl other than itsmid is permissible, as well as for fashion purposes, as long as it's not excessive, which doesn't harm eye health.

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