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Analisis Kualitatif Konsep Seksualitas dalam Al-Qur’an dan Hadis SALMA SALMA; BENI FIRDAUS
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 12, No 1: June 2016
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i1.3380

This study is about the concept of sexuality in the Qur‘an and Hadith. The concept of sexuality is one of the topics rarely discussed by Muslims. Topics on sexuality are sill regarded as dirty and taboo. Sexulaity is merely seen among the majority of society as a sexual intercourse between man and woman. This article seeks to uncover the concept of sexuality in al-Qur‘an and Hadith by examining some Quranic terms and concepts and linking those terms/concepts. This research utilizes content analysis and proportional analysis units. The author argues that the concepts of sexuality in Islamic literature is not a taboo given that al-Qur‘an and Hadith mentioned and discussed sexuality from various aspects, including physi- ological and psichological aspects

Measuring "Village Regulations" in Urban Community Relations in the City of Bukittinggi, West Sumatra Helfi Helfi; Fajrul Wadi; Beni Firdaus; Dahyul Daipon
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 16 No. 1 (2021)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v16i1.4340

Migrant workers usually come to a city for economic reason as cities are still deemed to provide much available economic opportunities. Urban communities, on the other hand, typically preserve village regulation that they specifically formulate in dealing with comers like what occurs in Bukittinggi, West Sumatra. On the basis of it, this article aims to portray the village regulation taking sample at the Campago Guguak Bulek Nagari, Mandiangin Koto Selayan, Bukittinggi, West Sumatra. The research problems are on the current village regulation from its establishment, form, dissemination, sanction, stratification of legal subjects, and the effect as well as how the regulation will look like in the future. This is a qualitative normative research using in-depth interview with comers who directly deal with local regulations as well as local communities as the one who preserve the regulation. It found that regulations at Bukittinggi emphasize protection of the local economy and socio-cultural aspect. More specifically, it aims to regulate life together, protect rights and obligations as well as social institutions, maintain safety and order, and improve community welfare. This all make the village regulation deserve for future preservation. (Salah satu alasan perantau mendatangi sebuah kota biasanya adalah faktor ekonomi. Kota-kota besar hingga hari ini masih dianggap menawarkan banyak peluang ekonomi. Masyarakat kota, di sisi lain, biasanya memiliki berbagai aturan khusus bagi para pendatang seperti yang terjadi di Bukittinggi, Sumatera Barat. Dari situ, artikel ini ingin memotret hubungan antara aturan lokal di Bukittinggi dengan para pendatang di situ, khususnya di Kelurahan Campago Guguak Bulek, Mandiangin Koto Selayan, Bukittinggi, Sumatra Barat. Pertanyaan penelitian ini adalah seputar peraturan kampung yang berlaku mulai dari pembentukan, bentuk-bentuk, sosialisasi, sanksi, subyek hukum, dan efeknya. Selain itu, akan dilihat juga bagaimana prediksi akan ‘nasib’ peraturan ini di masa mendatang. Penelitian ini bersifat normatif-kualitatif dengan wawancara mendalam kepada para pendatang maupun komunitas lokal sebagai salah satu metode penggalian data utamanya. Hasilnya menunjukkan bahwa aturan-aturan tersebut menitikberatkan pada perlindungan sosial—ekonomi lokal, utamanya perihal aturan-aturan hidup berdampingan, perlindungan hak dan kewajiban, pranata sosial, jaminan keamanan dan ketentraman, serta peningkatan kesejahteraan. Inilah yang membuat peraturan tersebut layak untuk tetap berlaku hingga di masa mendatang)

Adopted Children as Mahram: Responding to Ijtihad ‘Ā’isyah (614-679 Ad) in the Flow of Modernization maizul imran; Beni Firdaus; Arsal Arsal
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 5 No 2 (2020): Jurnal Mahkamah: Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v5i2.1004

Adoption of children in Islam can adjust to the habits (‘urf) of the community as long as it does not conflict with the principles of syara’. Likewise family life in Indonesian society still implements the habit of breastfeeding children (radhā ‘) to others. One of the Ijtihad ‘A’isyah believes that a child who is close to reaching baligh can become a maḥram with a mother who is breastfeeding him. This opinion must be understood by the principle of ihtiyāṭ (caution). Observing the authority of the Religious Court in determining the status of adopted children who adhere to the principle that between adopted children and adoptive parents is not a muhrim so they must maintain genitalia. Therefore ijtihad ‘A’isyah is an opportunity to be enforced by emphasizing the age limit of adopted children who are allowed to breastfeed, so that adopted children have the status of maḥram.

Talaffuzh Niat in Prayer Worship : Sheikh Ahmad Khatib Al-Minangkabawi's Thought Beni Firdaus
Alhurriyah Vol 6, No 2 (2021): July - December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

One of the topics of debate between the old and the young at the beginning of the 20th century was the question of talaffuzh intention. The discourse on talaffuzh intention does not only involve the scholars who are in the country, but also involves the Minangkabau cleric who lives in Mecca al Mukarramah, namely Sheikh Ahmad Khatib al-Minangkabawi. The thoughts he put forward often lead to polemics with scholars in the archipelago. One of them is about talaffuzh intention. In this article the author examines how Ahmad Khatib thinks about talaffuzh intentions and how the legal istinbâth method he uses. The purpose of this study is to explain Ahmad Khatib's thoughts about talaffuzh intentions and the legal istinbâth method he uses. This type of research is library research. The collected data were analyzed using content analysis method. Based on the research conducted, it can be concluded: according to Ahmad Khatib, the law of reciting intentions is sunnah. The legal istinbâth method he uses in this problem is the qiyâs method.Salah satu topik perdebatan antara kaum tua dan kaum muda pada awal abad ke-20 adalah persoalan talaffuzh niat. Diskursus tentang talaffuzh niat tidak hanya melibatkan para ulama yamg berada di tanah air, tapi juga melibatkan ulama Minangkabau yang bermukim di Mekah al Mukarramah yaitu Syekh Ahmad Khatib al-Minangkabawi. Pemikiran yang dikemukakannya tidak jarang menimbulkan polemik dengan ulama di Nusantara. Salah satunya adalah mengenai talaffuzh niat. Dalam artikel ini penulis meneliti bagaimana pemikiran Ahmad Khatib tentang talaffuzh niat dan bagaimana metode istinbâth hukum yang digunakannya. Adapun tujuan penelitian ini adalah untuk menjelaskan pemikiran Ahmad Khatib tentang talaffuzh niat dan metode istinbâth hukum yang digunakannya. Jenis penelitian ini adalah penelitian kepustakaan. Data yang terkumpul dianalisa dengan menggunakan metode content analysis. Berdasarkan penelitian yang dilakukan dapat disimpulkan: menurut Ahmad Khatib, hukum melafalkan niat adalah sunnah. Metode istinbâth hukum yang digunakannya dalam masalah ini adalan metode qiyâs.

KEMACETAN DAN KESIBUKAN SEBAGAI ALASAN QASHAR DAN JAMA’ SHALAT Beni Firdaus
Alhurriyah Vol 2, No 2 (2017): Juli-Desember 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Qashar shalat adalah memendekkan rakaat shalat yang berjumlah empat rakaat menjadi dua rakaat saja. Shalat yang bisa dipendekkan, menurut kesepapakatan ulama, yaitu shalat yang berjumlah empat rakaat saja, seperti Zhuhur, Ashar, dan Isya, bukan shalat Subuh dan Maghrib. shalat tidak sah bila dilakukan tidak sesuai dengan tata cara dan waktu yang ditentukan. Namun demikian dalam kondisi-kondisi tertentu Allah memberikan rukhshah (keringanan) bagi orang-orang yang mengalami kesulitan untuk mengerjakan shalat sesuai dengan ketentuan dasar tersebut. Tujuan Allah memberikan rukhshah (keringanan) adalah untuk menghilangkan kesulitan dan kesusahan. Dalam makalah ini penulis akan mengkaji bagaimana hukumnya mengqashar shalat dan menjama’shalat dengan alasan macet dan kesibukan.

HUKUM MENGULANG SHALAT DENGAN BERJAMA’AH (STUDI PEMAHAMAN HADIS MUKHTALIF) Febriyeni Febriyeni; Beni Firdaus
Alhurriyah Vol 3, No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

I’adah (repeating prayer) is to repeat the implementation of an obligation in time according to the provisions of the sharak for the second time due to the occurrence of shortages or aging in the implementation of the first obligation. In the matter of repeating this prayer, the existence of the traditions of the Prophet Muhammad explained about the ability to repeat prayers in congregation, meaning someone who had prayed at his house, then he went to the mosque and found a congregation who would pray, he was allowed to repeat pray by joining the congregation. However, in other traditions, indications of prohibition were found to repeat the same prayer on one day even with congregations. The two versions of the hadith appear to be textually contradictory, but as Imam Shafi'i's statement states that the traditions of the Prophet Muhammad will not be contradictory, a solution can be found so that a proper understanding of the traditions that appear to be contradictory can be found. Therefore, it is necessary to analyze a complete understanding of the traditions of repeating prayers in congregation so that the law can be repeated in congregation.

Pengaruh Kaidah Nahwu dalam Istinbath Hukum Endri Yenti; Beni Firdaus; Rahmiati Rahmiati; Muhammad Afif Al fikri
Jurnal Kajian dan Pengembangan Umat Vol 5, No 2 (2022): Vol. 5, No. 2 Desember 2022
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/jkpu.v5i2.3725

That the differences of opinion in maintaining the rules of nahwu influence the legal product that is produced , the rules of nahwu is about the problems of i’rab and al-ma’ani letters . This research is in the form of library research, literature study can be interpreted as a data collection technique by conducting a study study of books, literatures,notes, and reports that have to do with the problem being solved which causes the different opinion of mufti againts it is: First: the different flow of nahwu knowledge which is influenced by Arabic with nonArabic because of spresding Islam that finally there is an effort arranging of nahwiyyah rules which is influenced by the characters where the rules are formed. Second, there are differences of qira’ah caused by several things, that are: the differences of Prophet’s qira’ah in conveying and teaching the Qur’an, there is Prophet’s taqrir against the various qira’ahprevailing among the muslims at that time, the difference of qira’ah caused by the difference of qira’ah that Allah SWT revealed to the Prophet, the difference qira’ah caused by the history of the companions of the Prophet SAW regarding the various versions of qira’ah that exists, the difference dialect of language among the Arabs at that time of the decline of the Qur’an, third, Qira’ah syazzah; some mufti differ in understanding the letters of al-ma’ani because some of them hold on to qiraa’ah syazzah, fourth: the differences in understanding the letters of al-ma’ani caused by the transfer of one meaning letter to another meaning because of the closeness of meaning.

THE PROFIT OF THE PRE-EMPLOYMENT PROGRAM JOCKEY IN THE PERSPECTIVE OF SHARIA ECONOMIC LAW Beni Firdaus; Helfi Helfi; Busyro Busyro; Hendri Hendri
ULUL ALBAB Jurnal Studi Islam Vol 23, No 2 (2022): Islamic Law and Economic
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v23i2.17490

Pre-employment program jockey is an agent who seeks a job for the community and obtains a fee from the services. The practice is particularly carried out related to the pre-employment card program launched by the government in 2020. This article describes the practice of pre-employment jockey and to analyze sharia economic law review on the profit. This article implemented qualitative research. The primary data were obtained through interview, observation and documentation, while the analysis was conducted descriptively. The research reveals that the jockey practice has assisted people to register pre-employment card program in 2020. The assistance consisted of account registration, training, and filling survey. The incentive given to the approved people is IDR 3.550.000 but the transparency about the exact number is not precisely informed to the account owner. It can be more than the said amount or, even worse, the jockey got more incentive. This is inappropriate in sharia economic law. Ijarah principles are not applied here because there is no transparency, the willingness of account owner and justice; instead, the service contains ghulûl (corruption) and gharâr (scam) done by the jockey since what they did can be included as treason.

LEGALITY OF ALCOHOLIC BEVERAGES IN INDONESIA: BETWEEN POLITICAL ECONOMY AND HIFZ AL-ʿAQL PERSPECTIVE Beni Firdaus; Busyro Busyro; Ismail Ismail; Rahmiati Rahmiati; Pendi Hasibuan; Selfia Marlina
Kanun Jurnal Ilmu Hukum Vol. 25, No. 2, August 2023: Contemporary Issues on Indonesian Legal Reform
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/kanun.v25i2.27843

Legalizing alcoholic beverages under Indonesian Presidential Decree Number 10 of 2021 concerning to Investment Business raises conflicting view with Islamic norms in Indonesian as religious state. Under Islamic norm such prohibition intended to maintaining of reason (ḥifẓ al-ʿaql), while on the one hand it is for the improvement of the country’s economy (ḥifẓ al-mal). This paper measures such contradictory under maqasid Syariah auspice. The method used is a normative research with a content analysis approach. This paper found that the legalization of investment in alcoholic beverages has not reached to the stage of necessity (ḍaruriyya), while the acquisition of property (ḥifẓ al-mal) was obtained through the legalization of alcoholic beverage investments, only at the level of (taḥsiniyyah). Therefore, something related to the tahsiniya level should not negate the position of ḍaruriyya of ḥifẓ al-ʿaql. Eliminating the potential of greater mafsadah must be put forward by the Indonesian government rather than producing uncertain maslahah.

THE PROFIT OF THE PRE-EMPLOYMENT PROGRAM JOCKEY IN THE PERSPECTIVE OF SHARIA ECONOMIC LAW Firdaus, Beni; Helfi, Helfi; Busyro, Busyro; Hendri, Hendri
Ulul Albab: Jurnal Studi Islam Vol 23, No 2 (2022): Islamic Law and Economic
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v23i2.17490

Pre-employment program jockey is an agent who seeks a job for the community and obtains a fee from the services. The practice is particularly carried out related to the pre-employment card program launched by the government in 2020. This article describes the practice of pre-employment jockey and to analyze sharia economic law review on the profit. This article implemented qualitative research. The primary data were obtained through interview, observation and documentation, while the analysis was conducted descriptively. The research reveals that the jockey practice has assisted people to register pre-employment card program in 2020. The assistance consisted of account registration, training, and filling survey. The incentive given to the approved people is IDR 3.550.000 but the transparency about the exact number is not precisely informed to the account owner. It can be more than the said amount or, even worse, the jockey got more incentive. This is inappropriate in sharia economic law. Ijarah principles are not applied here because there is no transparency, the willingness of account owner and justice; instead, the service contains ghulûl (corruption) and gharâr (scam) done by the jockey since what they did can be included as treason.

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