Ni Wayan Murniti
Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

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KAJIAN BENTUK, MAKNA DAN FUNGSI KEWANGEN SEBAGAI PRODUK BUDAYA KEAGAMAAN Ni Wayan Murniti
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 2, No 2 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v2i2.433

Abstract

There are some materials needed for the Balinese especially Hindu to do their activities or yadnya ceremony. Can not be mentioned the difficulties of variety in each of their meaning and function. Although there is a simple one but it still has their own importance of meaning and function. One example of the materials is called Kewangen. Why Kewangen still exists and how far the comprehensions of The Hindus about the materials of their yadnya are the questions needed to be discussed. For the overall purposes, this study is presented contextually which isable to describe three importance things which contained their problems and purposes, such as: 1). Is Kewangen categorized as the product of culture, 2). What is the Kewangen looks like, 3) What is the meaning and function of Kewangen from the Hindus perceptions.
FILOSOFI ANGSA PADA BALE BUKUR DALAM UPACARA MAMUKUR DI PURI PEMECUTAN, KOTA DENPASAR Ni Wayan Murniti
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 3, No 1 (2019)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v3i1.454

Abstract

The use of bale shaving facilities containing geese symbols and some accessories in them in the implementation of ceremonies especially mamukur in Bali and of course contain the philosophy in them. Based on the results of the study can be described as follows: The shape of the goose is a type of large poultry, which can sort food and be considered purified animals and placement behind the shaving bales. There are several functions of the swan symbol in the bale shave in the mamukur ceremony which can be obtained, among others: the religious function consists of two, namely; function in scale, as a means for placement of puspasarira. The noetic function, as a means of delivering Sang Hyang Atma to the natural world or achieving deliverance. In addition to the function of religion, it also has a cultural function which is an art that has been inherited by the ancestors which implies philosophy and local wisdom. The last function of the swan symbol in the bale shave is the aesthetic function which refers to the concept of satyam (truth), siwam (purity), sundaram (beauty).
Strategi Pembinaan Generasi Muda Hindu Dalam Meningkatkan Sradha dan Bhakti dikalangan Seka Teruna-Teruni Ni Wayan Murniti; Komang Dewi Susanti; Ni Luh Purnamasuari Prapnuwanti
Kamaya: Jurnal Ilmu Agama Vol 5 No 1 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (232.479 KB) | DOI: 10.37329/kamaya.v5i1.1446

Abstract

This study aims to improve the Sradha and devotion of the younger generation of Hindus as the next generation in order to become a young generation of virtuous character, and faith. As well as to describe the strategy of fostering the younger generation of Hindus with educational studies. Given that the younger generation of Hindus is currently experiencing a moral decline as a result of the influence of the waning of religious attitudes. This research is expected to be used as a contribution of thought in formulating policies and making decisions on similar problems faced in the future, besides that this research is also expected to be able to add scientific readings, as well as a reference for students who will conduct further research on the same problem. . This type of research is qualitative research. This research was conducted in Buleleng District by involving sekaa teruna- eruni as respondents. Data obtained through observation data, interviews, document recording, literature study. The results showed (1) The pattern and strategy of fostering the younger generation of Hindus in improving Sradha and devotional service among the sekaa teruna-teruni of the Buleleng Traditional Village (2) The obstacles faced in increasing Sradha and devotional service among the sekaa teruna-teruni in Desa Pakraman Buleleng were influenced by two factors, namely: (1) internal factors, including; (a) Individual sekaa teruna-teruni in the Buleleng Traditional Village, (b) individual sekaa administrator for teruna-teruni (3) Efforts are being made to overcome obstacles in fostering the younger generation of Hindus in improving Sradha and devotional service among sekaa teruna-teruni in Buleleng Traditional Village.
Kajian Nilai Sosio Religius Pada Upacara Nyakap Uma Di Subak Umalas Ni Wayan Murniti
Purwadita : Jurnal Agama dan Budaya Vol 6, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/purwadita.v6i2.2488

Abstract

The Tri Framework of Hinduism should be carried out in its entirety in terms of tattwa, morals, and ceremonies. The development of science and technology has led to a very rapid flow of globalization where it can have positive and negative impacts on various aspects of life. One of the impacts that must be considered is the negative impact that brings changes in the moral attitude of the younger generation of Hindus and attitudes to maintain the harmony of the environment around us. At the community level in Canggu Village, North Kuta District, especially the Subak Umalas commander. The uncontrolled behavior of the community has reduced the noble values of ethical teachings in Hinduism which are in the teachings of Tri Hita Karana (parhyangana, Palemahan, Pawongan). One of the changes that have occurred is the conversion of agricultural land which is being carried out and even the existence of Subak in Bali will shift.
Kajian Nilai Sosio Religius Pada Upacara Nyakap Uma Di Subak Umalas Desa Canggu Kecamatan Kuta Utara Kabupaten Badung Ni Wayan Murniti; Putu Sri Marselinawati
Kamaya: Jurnal Ilmu Agama Vol 6 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v6i2.1977

Abstract

Land conversion in tourism areas such as Canggu Village has an impact on soil fertility. The subak system, which always involves a ceremony in every agricultural activity, often carries out the nyakap uma ceremony. The nyakap uma ceremony is a ceremony to ask Dewi Sri to live on agricultural land so that everything that is planted can grow well. The purpose of this study was to determine the socio-religious values ​​contained in the nyakap uma ceremony, religiously the nyakap uma ceremony is based on Hindu literature and socially the nyakap uma ceremony prioritizes mutual cooperation involving social interaction. This type of research is a qualitative research with a phenomenological approach. The primary data sources in this study were interviews with members of the Umalas subak, Canggu Village, Badung Regency, and secondary data sources in this study were research results and books related to agricultural activities. Data collection techniques in this study were observation, interviews, and literature study. The stages of the Nyakap uma ceremony procession in Subak Umalas Canggu Village are the stage of preparing the ceremony facilities and infrastructure, the place and time of the Nyakap uma ceremony, and the day before the ceremony, the land owner circles his farm with a piglet that will be used as a suckling pig during the ceremony. The function of the nyakap uma ceremony is a religious function, a function of social interaction, a function of fertility, and a function of nature conservation. Socio-religious values ​​in the implementation of the nyakap uma ceremony, namely, divine values, namely the nyakap uma ceremony as an expression of gratitude to God, social values, namely the nyakap uma ceremony as social media between communities in Canggu village, and aesthetic values, namely the value of beauty or art in ceremonies say umma. From the results of the study it can be concluded that the nyakap uma ceremony contains socio-religious values ​​as seen from its religious values and social interaction.