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Urgensi Dan Pola Pembentukan Keluarga Sakinah Perspektif Islam Hilman Taqiyuddin
Syakhsia Jurnal Hukum Perdata Islam Vol 20 No 2 (2019): Juli-Desember
Publisher : Islamic Civil Law Departement of Shari'a Faculty at Islamic State University of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/syakhsia.v20i2.2356

Abstract

Abstrak Dalam UU Perkawin 1974, Perkawinan merupakan ikatan lahir bathin yang bertujuan membentuk keluarga yang bahagia dan kekal berdasarkan Ketuhanan Yang Maha Esa dan dalam KHI disebut aqad yang sangat kuat (mitsaqan ghalidza). Keluarga sebagai miniatur dari sebuah komunitas yang lebih luas (masyarakt, bangsa, negara). Eksistensinya sangat urgen dalam menopang dan membentuk sebuah bangsa/negara yang berkualitas lahir dan bathin. Oleh sebab itu pembentukan keluarga sakinah merupakan suatu kemestian. Keluarga sakinah perspektif Islam adalah sebuah keluarga yang tentram, damai diliputi rasa cinta dan kasih sayang (mahabbah wa rahmah) yang dilandasi nilai tauhid dan agama. Dan berpola integratif-komprehensif yang meliputi: Pranikah, saat pelaksanaan nikah dan saat menjalani bahtera rumah tangga (pasca aqad nikah). Kata kunci : Pola Pembentukan, keluarga Sakinan, Islam
STATUS HUKUM AHLI WARIS PENGGANTI DALAM KOMPILASI HUKUM ISLAM (KHI) Hilman Taqiyuddin; Hapizul Ahdi
Syakhsia Jurnal Hukum Perdata Islam Vol 24 No 1 (2023): Januari-Juni
Publisher : Islamic Civil Law Departement of Shari'a Faculty at Islamic State University of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/syaksia.v24i1.7917

Abstract

In Islamic inheritance law, it is recognized that there are groups of heirs consisting of ashab al-furud/dzawil furud, ashabah and dzawil arham. Ashab al-firidh/dzawil furud is the heir who gets a clear share and his share has been determined by sharia. If the dzawil furud dies before the death of the heir (his parents), then the heir's rights can be taken by his son (grandson of the heir) so that this grandson is called a substitute heir. In Indonesia, substitute heirs are known in the Compilation of Islamic Law (KHI) and in Staatsblad 1917 no.129 which is an explanation of BW. Meanwhile, in the Qanun (UU) of other Muslim countries, such as Egypt, Morocco, Syria, and others, they formulate substitute heirs with a different term, namely "washiat obligedah", but essentially the same in order to accommodate the rights of grandchildren whose parents died before their grandfather died. Then how is the legal status of the heir to replace the KHI perspective. This study uses a juridical-normative approach and content-analysis (content analysis). Substitute heirs are a product of legal reform and formulation that accommodates grandchildren whose parents died before their grandfather died and is a formulation of the results of ijtihad with the maslahah and maqâṣid as-shari'ah approaches as well as a sociological approach based on the principle of justice in Islamic inheritance