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Recalling to Warning:Sosial-Scientific Criticism (SSC) of 1 Corinthians 10:1-13 Tiffany Tamba
Jurnal Teologi Cultivation Vol 4, No 2 (2020): Desember
Publisher : Institut Agama Kristen Negeri Tarutung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46965/jtc.v4i2.348

Abstract

AbstractThe meeting of certain cultures and religions with outside cultures and religions results in complex cultural contacts that even overlap. Add more, the high heterogeneity which will affect the process of acculturation, assimilation, inculturation and even enculturation which may increase diversity immunity, but on the contrary triggers sosial irregularities experienced by the Corinthian Christians in 1 Cor. 10: 1-13. The purpose of this study is to see the sosial dynamics of 1 Cor. 10: 1-13 and find the theological message in it by using the interpretation of Sosial-Scientific Criticism (SSC). The use of this method is successful in tracing the sosial aspects that accompany Paul's warnings, advice and message to the diverse Corinthian Christian church. As a result, Paul did a recalling to warning (vv. 1-5) regarding the parallel experiences between his ancestors and them to become learning (vv. 6-10) to then turn to turn (vv. 11-13) towards optimal and total balance. starting with religious regularity, namely loyalty to Allah.
Yesus Inang Tuak: Kajian Kristologis Postkolonial Feminis Dalam Upaya Merevitalisasi Lapo Tuak Tiffany Tamba
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 3, No 2 (2021): Berteologi Bersama Alam, Budaya Lokal, dan Persoalan Jemaat
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (157.597 KB) | DOI: 10.37429/arumbae.v3i2.705

Abstract

The purpose of this article is to explore the reflection of feminist postcolonial Christology in the paintings of Emmaus – Emmanuel Garibay, which is creative, imaginative, provocative, and born from the painter's existential experience. I explored the views of theologians and artists about the painting to transform my thoughts as a Batak generation regarding the Christology doctrine, which is attached to human taste and culture, which Emanuel Gerrit Singgih called Jesus Inang tuak. Using the critical analysis, I found that the Christological reflection of Emmaus - Garibay's painting invites people to rethink the images of the life and work of Christ's ministry in the world using a postcolonial perspective. Jesus Inang tuak reflects feminist postcolonial Christology seeing Christ post-easter, which breaks the patriarchal view of Jesus and life and transforms the cultural community of society (especially the Batak people). This research will explore three primary aspects: the pros and cons of lapo tuak, the meaning of Emmaus' painting, and the reflection of feminist postcolonial Christology to revitalize the Batak people's lapo tuak.  
Penguatan Moderasi Beragama Berbasis Kearifan Lokal Manirat Masyarakat Batak di Desa Lumban Siagian Jae, Kec. Siatas Barita, Kab, Tapanuli Utara, Prov. Sumatera Utara Jungjungan Simorangkir; Bestian Simangunsong; Megawati Manullang; Tiffany Tamba
JURNAL Comunità Servizio : Jurnal Terkait Kegiatan Pengabdian kepada Masyarakat, terkhusus bidang Teknologi, Kewirausahaan dan Sosial Kemasyarakatan Vol. 6 No. 2 (2024): OKTOBER
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM), Univesitas Kristen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33541/cs.v6i2.5187

Abstract

Abstract This community service article describes the implementation and results of a program to strengthen religious moderation using a local wisdom approach in the Batak community in Lumban Siagian Jae Village, Siatas Barita District, North Tapanuli Regency, North Sumatra Province on July 29 2023. The main purpose of community service this is to help develop a deeper understanding of manirat local wisdom values ​​as a basis for religious moderation. This program involves collaboration between the service team and the local community in designing and implementing a series of activities. This activity includes seminars and mandates that focus on developing the community's economy through local culture and inclusive understanding of religion and interfaith tolerance. The results of this article show that through the manirat local wisdom approach, the Batak people in Lumban Siagian Jae Village can better understand and apply moderation in their religious and cultural practices. Local wisdom values ​​such as mutual respect, cooperation, and openness to religious differences have proven effective in strengthening religious moderation at the community level. This article also notes the positive response from the community towards the community service program, indicating continued potential for further development. This article provides insights for community service practitioners, religious educators, and other communities about the importance of utilizing local wisdom in promoting religious moderation and interfaith harmony. Keywords: Religious Moderation, Manirat, Community Service