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Recalling to Warning:Sosial-Scientific Criticism (SSC) of 1 Corinthians 10:1-13 Tiffany Tamba
Jurnal Teologi Cultivation Vol 4, No 2 (2020): Desember
Publisher : Institut Agama Kristen Negeri Tarutung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46965/jtc.v4i2.348

Abstract

AbstractThe meeting of certain cultures and religions with outside cultures and religions results in complex cultural contacts that even overlap. Add more, the high heterogeneity which will affect the process of acculturation, assimilation, inculturation and even enculturation which may increase diversity immunity, but on the contrary triggers sosial irregularities experienced by the Corinthian Christians in 1 Cor. 10: 1-13. The purpose of this study is to see the sosial dynamics of 1 Cor. 10: 1-13 and find the theological message in it by using the interpretation of Sosial-Scientific Criticism (SSC). The use of this method is successful in tracing the sosial aspects that accompany Paul's warnings, advice and message to the diverse Corinthian Christian church. As a result, Paul did a recalling to warning (vv. 1-5) regarding the parallel experiences between his ancestors and them to become learning (vv. 6-10) to then turn to turn (vv. 11-13) towards optimal and total balance. starting with religious regularity, namely loyalty to Allah.
Yesus Inang Tuak: Kajian Kristologis Postkolonial Feminis Dalam Upaya Merevitalisasi Lapo Tuak Tiffany Tamba
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 3, No 2 (2021): Berteologi Bersama Alam, Budaya Lokal, dan Persoalan Jemaat
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (157.597 KB) | DOI: 10.37429/arumbae.v3i2.705

Abstract

The purpose of this article is to explore the reflection of feminist postcolonial Christology in the paintings of Emmaus – Emmanuel Garibay, which is creative, imaginative, provocative, and born from the painter's existential experience. I explored the views of theologians and artists about the painting to transform my thoughts as a Batak generation regarding the Christology doctrine, which is attached to human taste and culture, which Emanuel Gerrit Singgih called Jesus Inang tuak. Using the critical analysis, I found that the Christological reflection of Emmaus - Garibay's painting invites people to rethink the images of the life and work of Christ's ministry in the world using a postcolonial perspective. Jesus Inang tuak reflects feminist postcolonial Christology seeing Christ post-easter, which breaks the patriarchal view of Jesus and life and transforms the cultural community of society (especially the Batak people). This research will explore three primary aspects: the pros and cons of lapo tuak, the meaning of Emmaus' painting, and the reflection of feminist postcolonial Christology to revitalize the Batak people's lapo tuak.  
Rambut Pirang di Lingkungan Pendidikan Teologi dalam Bingkai Teologi Simbol Tiffany Tamba; Sarnita Sari Tumangger; Delila Bancin; Sion Monica Lombu
Immanuel: Jurnal Teologi dan Pendidikan Kristen Vol 4, No 2 (2023): OKTOBER 2023
Publisher : Sekolah Tinggi Teologi Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46305/im.v4i2.226

Abstract

This article is a study of popular culture (blond hair) from the perspective of symbol theology. What is being studied is the paradigm of blonde hair that is understood by people in the Christian Theological Higher Education environment in Indonesia. The importance of assessing popular culture paradigms such as open and creative blonde hair lies in the openness and acceptance of each individual to different and diverse experiences. Using the theology of symbols, this article highlights a series of understandings by the theologically educated community in various Christian Theological Colleges in Indonesia regarding blonde hair as one of popular culture. As part of the research, observations were made of representatives from various Christian theological campuses with different theological colors such as evangelical, ecumenical, Calvinist, progressive, and charismatic through online interviews. The findings of this study indicate that the perceptions and views of the Christian Theological Higher Education community in Indonesia regarding blonde hair as one of popular culture tend not to open up a deep interpretation of its symbolic meaning. AbstrakArtikel ini adalah studi budaya populer (rambut pirang) dalam perspektif teologi simbol. Yang diteliti adalah paradigma rambut pirang yang dipahami oleh orang-orang di lingkungan Pendidikan Tinggi Teologi Kristen di Indonesia. Pentingnya penilaian terhadap paradigma budaya populer seperti rambut pirang yang terbuka dan kreatif terletak pada keterbukaan dan penerimaan masing-masing individu terhadap pengalaman yang berbeda-beda dan beragam. Menggunakan teologi simbol, artikel ini menyoroti serangkaian pemahaman masyarakat berpendidikan teologi di berbagai Perguruan Tinggi Teologi Kristen di Indonesia mengenai rambut pirang sebagai salah satu budaya populer. Sebagai bagian dari penelitian, dilakukan observasi terhadap perwakilan berbagai kampus teologi Kristen dengan warna teologi yang berbeda-beda seperti, injili, ekumenis, calvinis, progresif, dan kharismatik melalui wawancara online. Temuan penelitian ini menunjukkan bahwa persepsi dan pandangan masyarakat lingkungan Pendidikan Tinggi Teologi Kristen di Indonesia terhadap rambut pirang sebagai salah satu budaya populer cenderung tidak membuka interpretasi mendalam atas makna simbolisnya.
Aku dan Alam (Beradik Kakak): Relasi Membatinkan Alam Sebagai Upaya Penguatan Resiliensi Spiritual Trauma Pasca Gempa di Tapanuli Utara Tiffany Tamba
JURNAL DIAKONIA Vol 4 No 1 (2024): Mei
Publisher : Sekolah Tinggi Diakones HKBP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55199/jd.v4i1.103

Abstract

This research aims to explore the strengthening of spiritual resilience in the face of post-earthquake trauma in the North Tapanuli region adopting Shelly Rambo’s trauma theology and Terence Fretheim’s relational theology. This research uses a relational-trauma theology approach with descriptive analysis techniques that will answer three important questions. First, what are the experiences of individuals or groups who experienced post-earthquake trauma in North Tapanuli in dealing with the event? Secondly, how do relationships of nurturing nature using the analogy of humans and nature ‘brothers and sisters jointly play a role in helping to awaken of individual or group spirituality in overcoming trauma? Thirdly, what are the challenges faced by individuals or groups in strengthening their spiritual resilience after the earthquake? This research shows that therapeutic entity can actively contribute to the treatment of trauma and that strengthening spiritual resilience through the mindfulness of nature relationships has great potential in helping individuals and groups deal with post-earthquake trauma.
Penguatan Moderasi Beragama Berbasis Kearifan Lokal Manirat Masyarakat Batak di Desa Lumban Siagian Jae, Kec. Siatas Barita, Kab, Tapanuli Utara, Prov. Sumatera Utara Jungjungan Simorangkir; Bestian Simangunsong; Megawati Manullang; Tiffany Tamba
JURNAL Comunità Servizio : Jurnal Terkait Kegiatan Pengabdian kepada Masyarakat, terkhusus bidang Teknologi, Kewirausahaan dan Sosial Kemasyarakatan Vol. 6 No. 2 (2024): OKTOBER
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LPPM), Univesitas Kristen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33541/cs.v6i2.5187

Abstract

Abstract This community service article describes the implementation and results of a program to strengthen religious moderation using a local wisdom approach in the Batak community in Lumban Siagian Jae Village, Siatas Barita District, North Tapanuli Regency, North Sumatra Province on July 29 2023. The main purpose of community service this is to help develop a deeper understanding of manirat local wisdom values ​​as a basis for religious moderation. This program involves collaboration between the service team and the local community in designing and implementing a series of activities. This activity includes seminars and mandates that focus on developing the community's economy through local culture and inclusive understanding of religion and interfaith tolerance. The results of this article show that through the manirat local wisdom approach, the Batak people in Lumban Siagian Jae Village can better understand and apply moderation in their religious and cultural practices. Local wisdom values ​​such as mutual respect, cooperation, and openness to religious differences have proven effective in strengthening religious moderation at the community level. This article also notes the positive response from the community towards the community service program, indicating continued potential for further development. This article provides insights for community service practitioners, religious educators, and other communities about the importance of utilizing local wisdom in promoting religious moderation and interfaith harmony. Keywords: Religious Moderation, Manirat, Community Service