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All Journal WALISONGO Al-Tahrir: Jurnal Pemikiran Islam Walisongo: Jurnal Penelitian Sosial Keagamaan JSW (Jurnal Sosiologi Walisongo) Religi: Jurnal Studi Agama-agama ASKETIK: Jurnal Agama dan Perubahan Sosial Jurnal Sosiologi Agama Aplikasia: Jurnal Aplikasi Ilmu-Ilmu Agama Harmoni ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin BELIEF: Sociology of Religion Journal
Moh Soehadha
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KOMODIFIKASI ASKETISME ISLAM JAWA: EKSPANSI PASAR PARIWISATA DAN PROSTITUSI DI BALIK TRADISI ZIARAH DI GUNUNG KEMUKUS Moh Soehadha Moh Soehadha
Harmoni Vol. 12 No. 1 (2013): Januari-April 2013
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (546.64 KB)

Abstract

The tradition of pilgrimage at the tomb of the Prince Samudra, Mount Kemukus, Sragen in Central Java is one form of Islamic Java asceticism interesting to talk about, because it is always associated with seeking pesugihan ritual (ritual to seek wealth unseen) through deviant sex. Departing from the reality of commodification of ritual Islamic asceticism on Mount Kemukus, the following study examine the effects of market expansion in tourism and prostitution behind tradition of pilgrimage on Mount Kemukus. In the history from the eighties, the expansion of the tourism market and prostitution cause ngalap berkah ritual (ritual to get blessing) which was part of the expression, likely to cause a deviation the myth “sex rituals” behind the pilgrimage activities. As a result, the practice of Islamic Java asceticism is experiencing commoditization, as well as uprooted from cultural roots and Islamic Java Faith. The study shows that the existence of Islamic Java asceticism on Mount Kemukus characterized by the practice of ritual sex can be portrayed as a symptom of the doctrine of asceticism deviation, both in the Hindu, Buddhist, and Islamic. The practice is increasingly strong deviation, because the effect of the expansion of the tourism market, especially when it makes “sex” as a commodity for capital accumulation. Images of sex ritual tradition of pilgrimage to the tomb of Prince Samudra, Mount Kemukus it has strengthened its assumptions about the nature of Islamic Java asceticism is ambiguous. On the one hand, the pilgrims perform the practice of asceticism to unite with Good, seek the path of God, but on the other hand the practice of Islamic Java asceticism also aims to achieve pleasure and worldly desires such as wealth, prestige, and other worldly success.
PERTAHANAN NEGARA, REALITAS SOSIAL KEAGAMAAN, DAN ANCAMAN NONMILITER DI YOGYAKARTA* Edy Santosa; Moh Soehadha; Heri Supriyanto
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 1 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i1.3837

Abstract

The concept and strategy of national security of Indonesia includes the resilience of all areas of thecountry against military and non-military threats. From a sociological perspective, non-militarythreats exist in a dynamic social and environmental world and are constantly changing in form.Non-military threats have a broader dimension, including ideological, social, economic, cultural,political, information technology and public safety. Various facts about regional conditions andsocio-religious dynamics in the Special Region of Yogyakarta are indicators that show a source ofproblems as a potential non-military threat. The article from the field research using the followingqualitative method contains an interpretive description of various non-military threats frominternal conditions, as well as external influences. Internal conditions are caused by the Yogyakartaregion which is directly adjacent to the Indian Ocean, the ring of fire area, and the city of studyand tourism destinations. As for the external conditions for non-military threats, among others,due to the influence of globalization, geopololitical conditions, ideological flows such as radicalismand massive caiptalization from outside Indonesia. There are three forms of non-military threatsin Yogyakarta that urgently need a strategy to respond and resolve them. The three non-militarytherats are religious radicalism, narcotics and illegal drugs, as well as the negative impact of virtualculture; such as the rise of hate and hoaxes that can damage unity, because it causes discord of thenation.
MENUJU SOSIOLOGI BERAGAMA: Paradigma Keilmuan dan Tantangan Kontemporer Kajian Sosiologi Agama di Indonesia Moh Soehadha
Jurnal Sosiologi Agama Vol 15, No 1 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.151-01

Abstract

Artikel ini membahas paradigma, perkembangan, serta tantangan kajian sosiologi agama di Indonesia. Kajian Sosiologi Agama di Indonesia yang telah tumbuh di lingkungan Perguruan Tinggi Agama Islam Negeri (PTKIN) di Indonesia, secara epistemologis adalah pengembangan dari Studi Agama-agama (religious studies). Dalam perkembangannya kini, sosiologi agama telah mengukuhkan visi keterbukaan dan keluasan pandangan (openness and broad-mindedness vision) untuk menyapa disiplin ilmu lain dalam mengembangkan studi Islam dan studi agama-agama. Perkembangan itu telah menghasilkan ragam kajian sosiologi agama menjadi tiga karakter menurut paradigma keilmuannya, yaitu; sosiologi agama sebagai bagian dari sosiologi, sosiologi agama sebagai bagian dari studi agama-agama, dan sosiologi agama sebagai bagian dari studi islam. Kini pada peradaban paskaindustrial, kajian sosiologi agama menghadapi tantangan untuk mengeksplorasi berbagai tema sosial keagamaan di Indonesia, diantaranya adalah Globalisasi, Virtual Community, Moderasi Beragama, dan sosiologi keseharian.This article discusses the paradigms, developments and challenges of the sociology of religion in Indonesia. The Study of the Sociology of Religion in Indonesia which has grow up within the State Islamic University (PTKIN in Indonesia, epistemologically is the development of the religious studies. Now the sociology of religion has established a vision of openness and broad-mindedness vision to interact with other disciplines in developing Islamic studies and the study of religions.The dynamics have produced various sociology of religion into three characters according to theirparadigms, namely; the sociology of religion as part of sociology, the sociology of religion as part of the religious studies, and the sociology of religion as part of Islamic studies. Now in the postindustrial era, the sociology of religion faces challenges to explore various socio-religious themes in Indonesia, including globalization, virtual communities, religious moderation, and everyday sociology.
Perlunya Negara Belajar dari Konsep Ketahanan Masyarakat Lokal Moh Soehadha
Aplikasia: Jurnal Aplikasi Ilmu-ilmu Agama Vol. 16 No. 1 (2016)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/aplikasia.v16i1.1174

Abstract

Indonesia adalah negara agraris, namun tujuan swasembada pangan yang dicanangkan sejak dulu tidak pernah tercapai, kecuali pada tahun 1984. Kondisi ketahanan pangan dalam level nasional tersebut sangat berbeda dengan apa yang terjadi pada kehidupan petani lokal. Justru banyak petani di wilayah pedalaman yang hidup dengan ketersediaan pangan yang melimpah. Berdasarkan fakta tersebut, artikel ini memaparkan hasil kajian tentang konsep ketahanan pangan lokal, dan kemungkinannya untuk diadopsi dalam konsep kebijakan ketahanan pangan oleh negara.
Struggle For Identity and Social Image of Haji: Study on Life History of Social Construction of Haji in Sasak Community, Lombok, NTB Moh Soehadha
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 18 No. 1 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v18i1.1466

Abstract

Hajj (pilgrimage to Mecca) has become something that attracts many Sasak Muslim people’s ambitions and focuses, in Tanah Merah, Lombok.  It also became the model of the ideal individual identity with a positive image attached to it, and people call it “tuan haji”. Sociologically, the struggle of identity and self-image building efforts of the “tuan haji” gives us the understanding of the relationship and the distance between religious doctrine, as a model for the reality of Islam, with the implementation of the doctrine in social praxis, as a model of reality in Clifford Geertz’s term. Sociological analysis in this study uses two key theoretical concepts, namely the concept of social identity and image of Pierre Bourdieu, through the concept of habitus, as well as the concept of self-image by Jean Baudrillard. This study formulates a thesis which contains the assumption that in Islam, there are teachings that maintain the economic ethos of its adherents, among other obligations, one of these teachings contained in the Hajj. Tradition and culture have strengthened the religious ethos of the Sasak people in Tanah Merah to gain access to social capital that exist within social class. It shows that the collaboration between religious teachings and cultural values become an important force in the development of a religion, and how religion spread and influences every corner of the cultural elements that exist in the area where the community is located. Together with the tradition or locality, Religion has provided the basis for the Muslim Sasak in Tanah Merah to gain prestige and social status in the social world of people of Lombok in Tanah Merah, through pilgrimage.[Haji menjadi daya tarik yang menyedot cita-cita, ambisi, dan fokus hidup banyak individu muslim Sasak di Tanah Merah, Lombok. Haji menjadi model dari identitas individu yang ideal dengan citra positif yang melekat padanya, dan masyarakat menyebutnya sebagai tuan haji. Secara sosiologis, pergulatan identitas dan upaya membangun citra diri para tuan haji memberi pemahaman tentang relasi dan jarak antara doktrin agama sebagai model for reality dari ajaran Islam, dengan implementasi doktrin itu dalam praksis sosial sebagai model of reality dari Clifford Geertz. Analisis sosiologi dalam studi ini menggunakan dua konsep teoritis kunci, yaitu konsep tentang identitas sosial dan citra Pierre Bourdieu melalui konsep habitus, serta konsep citra diri menurut Jean Baudrillard. Dari studi ini dapat dirumuskan sebuah thesis yang berisi asumsi bahwa di dalam Islam terdapat ajaran yang menumbuhkan etos ekonomi para penganutnya, dan ajaran itu antara lain terkandung dalam kewajiban haji. Tradisi dan kultur keagamaan lokal telah menguatkan etos orang-orang Sasak di Tanah Merah untuk meraih akses terhadap modal sosial yang ada di dalam kelas sosial yang begitu dicita-citakan. Kenyataan itu menunjukkan bahwa kolaborasi antara ajaran agama dan nilai kultural menjadi kekuatan penting dalam perkembangan suatu agama, dan bagaimana agama itu kemudian berpengaruh menyebar ke setiap sudut unsur budaya yang ada di wilayah di mana komunitas itu berada. Agama bersama tradisi atau lokalitas telah memberi landasan bagi muslim Sasak di Tanah Merah untuk meraih gengsi dan status sosial dalam dunia sosial orang Lombok di Tanah Merah, melalui haji.]
Cultural Commodification in the Bau Nyale Tradition in Sasak Community Hablun Ilhami; Moh Soehadha
BELIEF: Sociology of Religion Journal Vol 1, No 1 (2023)
Publisher : UIN Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/belief.v1i1.6416

Abstract

Today's culture or tradition is filled with cultural values or local wisdom and has economic and political content. It causes the opening of space for cultural capitalization that prioritizes selling or exchanging values and not using values. The study aims to explore the cultural commodification that occurs in the Bau Nyale tradition in the Sasak NTB community, including the existence of the Bau Nyale tradition, the commodification of Bau Nyale, to the value transformation and shifting in the Bau Nyale tradition in the Sasak NTB community. This study is qualitative research with primary data sources, namely community leaders such as Adat and the Sasak people in general. The data obtained through interviews, books, and articles are then interpreted using the commodity approach of Karl Marx. The analysis results show that the Bau Nyale tradition in the Sasak community today is not just a tradition of catching Nyale (sea worms) for the Sasak people. More than that, the Bau Nyale tradition has various dimensions and goals, including economics. In this case, Bau Nyale has become a secondary activity as an activity or tradition that follows the primary activity, namely economic activity. The commodification that occurs in the Bau Nyale tradition in the Sasak community causes a shift in orientation and even raises social problems such as gambling, fights, and even murder cases.  
Co-Authors Edy Santosa Hablun Ilhami Heri Supriyanto Sangkot Sirait Suheri Sahputra Rangkuti