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All Journal WALISONGO Al-Tahrir: Jurnal Pemikiran Islam Walisongo: Jurnal Penelitian Sosial Keagamaan JSW (Jurnal Sosiologi Walisongo) Religi: Jurnal Studi Agama-agama ASKETIK: Jurnal Agama dan Perubahan Sosial Jurnal Sosiologi Agama Aplikasia: Jurnal Aplikasi Ilmu-Ilmu Agama Harmoni ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin BELIEF: Sociology of Religion Journal
Moh Soehadha
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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RITUAL RAMBUT GEMBEL DALAM ARUS EKSPANSI PASAR PARIWISATA Soehadha, Moh.
WALISONGO Vol 21, No 2 (2013): Walisongo, "agama lokal"
Publisher : IAIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractThis article focusing on religious and social change in Dieng tourism society and itsrelation with state capitalism. The government has commercialize gembel hairritual (ritual rambut gembel) by tourism policy, that long have been live in Diengcommunity. In this article indicated that there are two variants of the socialresponse to the change, the people who accept and reject society. The receivingsociety is the people that having an interest in economic on activities of the tourismdevelopment, whereas the rejecter society is the people that hold belief and traditionfaithful. Theoretically, this study gives an explanation that public religiosity into thevalue system which affect people’s behavior to confirm the mode of economicproduction runs, as well as oversee social change.***Tulisan ini mengambil fokus pada agama dan perubahan sosial akibat ekspansipasar pariwisata di dataran tinggi Dieng, dan hubungannya dengan kapitalismenegara. Pemerintah telah mengusahakan ritual rambut gembel sebagai komoditaspariwisata di dataran tinggi Dieng. Hasil analisis menunjukkan bahwa ada duavarian respon sosial terhadap perubahan akibat ekspansi pasar pariwisata, yaitumasyarakat yang menerima dan masyarakat yang menolak. Masyarakatpenerima adalah orang-orang yang memiliki kepentingan di bidang ekonomidalam kegiatan pengembangan pariwisata, sedangkan masyarakat yang menolakadalah orang-orang yang memegang keyakinan dan tradisi lokal. Secara teoritis,studi ini memberi penjelasan bahwa religiusitas masyarakat dipengaruhi olehmoda produksi ekonomi yang ada.Keywords: rambut gembel, tradisi lokal, religiusitas, pariwisata,produksi ekonomi
Islam, Kristen, dan Aruh: Agama Baru dan Perubahan Agroekosistem Peladang Dayak Loksado, Kalimantan Soehadha, Moh.
JSW (Jurnal Sosiologi Walisongo) Vol 2, No 1 (2018)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2018.2.1.2481

Abstract

This article focuses on the influence of new religions (Islam and Christianity) to the changing of agroecosystem in Dayak Loksado. In line with the government policy in employing modern agricultural farming, spreading new religions (Islam and Christianity) have affected the changing of traditional farming to the modern one. This research aims to know the influence of religious conversion in an agroecosystem in Dayak Loksado and several influential factors and also the impact of that system. Using qualitative as an approach, the data are collected from in-depth interview focused on special region named Balai Padang, Malinau, Loksado. The result of this research shows that conversion to a new religion has changed agroecosystem in Dayak Loksado in terms of belief and practice for some people. Moreover, swidden cultivation or nomad agriculture has changed into a permanent one gradually. There are several influential factors decreasing of a local field for paddies and availability of field for rubbers and palms plantations.
RITUAL RAMBUT GEMBEL DALAM ARUS EKSPANSI PASAR PARIWISATA Soehadha, Moh.
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 2 (2013): Agama Lokal
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.2.249

Abstract

This article focusing on religious and social change in Dieng tourism society and its relation with state capitalism. The government has commercialize gembel hair ritual (ritual rambut gembel) by tourism policy, that long have been live in Dieng community. In this article indicated that there are two variants of the social response to the change, the people who accept and reject society. The receiving society is the people that having an interest in economic on activities of the tourism development, whereas the rejecter society is the people that hold belief and tradition faithful. Theoretically, this study gives an explanation that public religiosity into the value system which affect people’s behavior to confirm the mode of economic production runs, as well as oversee social change.***Tulisan ini mengambil fokus pada agama dan perubahan sosial akibat ekspansi pasar pariwisata di dataran tinggi Dieng, dan hubungannya dengan kapitalisme negara. Pemerintah telah mengusahakan ritual rambut gembel sebagai komo­ditas pariwisata di dataran tinggi Dieng. Hasil analisis menunjukkan bahwa ada dua varian respon sosial terhadap perubahan akibat ekspansi pasar pariwisata, yaitu masyarakat yang menerima dan masyarakat yang menolak. Masyarakat penerima adalah orang-orang yang memiliki kepentingan di bidang ekonomi dalam kegiatan pengembangan pariwisata, sedangkan masyarakat yang menolak adalah orang-orang yang memegang keyakinan dan tradisi lokal. Secara teoritis, studi ini memberi penjelasan bahwa religiusitas masyarakat dipengaruhi oleh moda produksi ekonomi yang ada.
TEORI FUNGSIONALISME B. MALINOWSKI DAN IMPLIKASINYA TERHADAP STUDI AGAMA-AGAMA Soehadha, Moh.
Religi: Jurnal Studi Agama-agama Vol 4, No 1 (2005)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2005.%x

Abstract

 Dalam khsanah ilmu antropologi dan Ilmu sosial umumnya, teori fungsionalisme yang dirintis oleh Bronislaw Malinowski (1884-1942) merupakan teori klasik yang begitu berpengaruh pada awal perkembangan ilmu Antropologi pada abad ke-19. Namun demikian, meskipun teori itu dikenal sebagai teori klasik, sebagai sebuah grand theory yang sangat berpengaruh dalam perkembangan teori antropologi kontemporer, teori tersebut masih banyak dijadikan landasan konseptual para ilmuwan sosial masa kini dalam berbagai kajian masyarakat dan kebudayaan. Demikian halnya dalam studi tentang sistem religi, dalam banyak hal teori ini masih relevan untuk menjadi sebuah acuan teoretis dalam melakukan telaah antropologis terhadap fenomena sosial keagamaan. Tulisan berikut mengurai kembali asumsi dasar dan landasan konseptual yang dibangun oleh Malinowski dalam mengembangkan teori fungsionalisme dan implikasinya terhadap kajian agama-agama.  
Positivisme dalam Ilmu Sosial dan Implikasinya terhadap Teori dan Kajian tentang Agama Soehadha, Moh.
Religi: Jurnal Studi Agama-agama Vol 1, No 2 (2002)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2002.%x

Abstract

Selama abad ke-19 hingga awal abad ke-20, pendekatan positivisme sangat dominan mempengaruhi kajian Antropologi dan Sosiologi. Filsafat positivisme pada hakikatnya memandang bahwa ilmu pengetahuan itu, baik ilmu sosial maupun ilmu alam adalah satu (unity of science), dan keduanya memiliki basis metodologi dan prosedur ilmiah yang sama. Analisis sosiologi dengan demikian, sebagaimana dilakukan oleh Comte, harus menempuh metodologi ilmiah yang ada, yaitu ilmu alam (natural science of society). Tulisan ini menguraikan pengaruh positivisme terhadap kajian ilmu sosial (antropologi dan sosiologi) tentang agama. Telaah tentang positivisme ilmu sosial dan implikasinya terhadap kajian tentang agama didasarkan pada dua paradigma besar yang cukup berpengaruh dalam ilmu sosial, yaitu kerangka ilmu evolusi dan kerangka teori struktural-fungsionalisme. Dalam dua dataran kerangka teori itu, tampak bahwa kajian tentang agama memberikan tekanan pada persoalan yang hanya bersifat empiris. Telaah tentang agama, terlepas dari persoalan yang bersifat simbolik interpretif, dan lepas dari kesadaran manusia akan keyakinan-keyakinan.
Islam, Kristen, dan Aruh: Agama Baru dan Perubahan Agroekosistem Peladang Dayak Loksado, Kalimantan Soehadha, Moh.
JSW (Jurnal Sosiologi Walisongo) Vol 2, No 1 (2018)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2018.2.1.2481

Abstract

This article focuses on the influence of new religions (Islam and Christianity) to the changing of agroecosystem in Dayak Loksado. In line with the government policy in employing modern agricultural farming, spreading new religions (Islam and Christianity) have affected the changing of traditional farming to the modern one. This research aims to know the influence of religious conversion in an agroecosystem in Dayak Loksado and several influential factors and also the impact of that system. Using qualitative as an approach, the data are collected from in-depth interview focused on special region named Balai Padang, Malinau, Loksado. The result of this research shows that conversion to a new religion has changed agroecosystem in Dayak Loksado in terms of belief and practice for some people. Moreover, swidden cultivation or nomad agriculture has changed into a permanent one gradually. There are several influential factors decreasing of a local field for paddies and availability of field for rubbers and palms plantations.
Accommodation of Islamic Education Responding to Local Culture Suheri Sahputra Rangkuti; Sangkot Sirait; Moh Soehadha
AL-TAHRIR Vol 21, No 1 (2021): Islam: Liberalism and Fundamentalism
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v21i1.2837

Abstract

Abstract: the social reality in Indonesia shows that there is often friction between the understanding of Islam and local culture. This friction is thought to be strong as a result of idealizing Islam as an answer to all kinds of life problems, especially those related to social and cultural. This idealization stems from Islamic education reasoning that is still reasoned fiqh. This article was written to offer a new perspective (paradigm) in Islamic education to accommodate local culture in a balanced manner. Because so far, Islamic education still positions local culture as an object that is functioned to submit under Islamic interests (non-dialogist). The type of research used in this article is library research with a philosophical-paradigmatic analysis approach. In this case, Islamic education is seen in the historical dynamics of Islamic education thought and its interaction with local culture. Then deal with it with a logical approach maqasid. The results of this study at least provide some offers of change, namely, (1) changes in the value base of Islamic education from scriptural-theological to universal humanism, (2) changes in the vision of Islamic education from Islamist-symbolic to substantive Islamic values, (3) dialogist-based learning methods.الملخص: في الواقع الاجتماعي في إندونيسيا غالبا ما يكون هناك احتكاك بين فهم الإسلام والثقافة المحلية. ويعتقد أن هذا الاحتكاك قوي نتيجة إضفاء الطابع المثالي على الإسلام كإجابة على جميع أنواع المشاكل الحياتية، ولا سيما تلك المتعلقة بالمشاكل الاجتماعية والثقافية. وينبع هذا المثالية من منطق التعليم الإسلامي الذي لا يزال معللا بالفقه. كتب هذا المقال من أجل تقديم منظور جديد (نموذج) في التربية الإسلامية لاستيعاب الثقافة المحلية بطريقة متوازنة. لأنه حتى الآن، لا يزال التعليم الإسلامي يعتبر الثقافة المحلية هدفا يعمل على تقديمه وفقا للمصالح الإسلامية (غير الحوار). نوع البحث المستخدم في هذه المقالة هو أبحاث المكتبة مع نهج التحليل الفلسفي النموذجي. في هذه الحالة، ينظر إلى التعليم الإسلامي في الديناميات التاريخية للفكر الإسلامي التعليمي وتفاعله مع الثقافة المحلية. ثم التعامل معها مع نهج منطقي مقاصدية. تقدم نتائج هذه الدراسة على الأقل بعض عروض التغيير، وهي (1) التغيرات في قاعدة قيمة التعليم الإسلامي من الكتابية اللاهوتية إلى الإنسانية العالمية، (2) التغيرات في رؤية التعليم الإسلامي من القيم الإسلامية الرمزية إلى القيم الإسلامية الفرعية، (3) أساليب التعلم القائمة على الحوار.Abstrak: Realitas sosial di Indonesia menunjukkan bahwa sering kali terjadi gesekan antara pemahaman Islam dengan budaya lokal. Gesekan ini diduga kuat akibat dari mengidealisasi Islam sebagai jawaban atas segala macam persoalan hidup terutama yang menyangkut dengan sosial dan budaya. Idealisasi ini bersumber dari nalar pendidikan Islam yang masih bernalar fiqh. Artikel ini ditulis dalam rangka menawarkan cara pandang baru (paradigma) dalam pendidikan Islam untuk mengakomodasi budaya lokal secara berimbang. Sebab selama ini, pendidikan Islam masih memposisikan budaya lokal sebagai objek yang difungsikan untuk tunduk di bawah kepentingan Islam (non-dialogis). Jenis penilitian yang digunakan dalam artikel ini adalah library research dengan pendekatan analisis filosofis-paradigmatik. Dalam hal ini pendidikan Islam dilihat dalam dinamika sejarah pemikiran pendidikan Islam dan interaksinya dengan budaya lokal. Kemudian menyikapinya dengan pendekatan nalar maqasid. Hasil kajian ini setidaknya memberikan beberapa tawaran perubahan yaitu, (1) perubahan basis nilai pendidikan Islam dari skriptual-teologis ke humanisme-universal, (2) perubahan visi pendidikan Islam dari islamis-simbolis ke nilai Islam secara subtantif, (3) metode pembelajaran berbasis dialogis.
RITUAL RAMBUT GEMBEL DALAM ARUS EKSPANSI PASAR PARIWISATA Moh. Soehadha
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 2 (2013): Agama Lokal
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.2.249

Abstract

This article focusing on religious and social change in Dieng tourism society and its relation with state capitalism. The government has commercialize gembel hair ritual (ritual rambut gembel) by tourism policy, that long have been live in Dieng community. In this article indicated that there are two variants of the social response to the change, the people who accept and reject society. The receiving society is the people that having an interest in economic on activities of the tourism development, whereas the rejecter society is the people that hold belief and tradition faithful. Theoretically, this study gives an explanation that public religiosity into the value system which affect people’s behavior to confirm the mode of economic production runs, as well as oversee social change. 
Islam, Kristen, dan Aruh: Agama Baru dan Perubahan Agroekosistem Peladang Dayak Loksado, Kalimantan Moh. Soehadha
JSW (Jurnal Sosiologi Walisongo) Vol 2, No 1 (2018)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2018.2.1.2481

Abstract

This article focuses on the influence of new religions (Islam and Christianity) to the changing of agroecosystem in Dayak Loksado. In line with the government policy in employing modern agricultural farming, spreading new religions (Islam and Christianity) have affected the changing of traditional farming to the modern one. This research aims to know the influence of religious conversion in an agroecosystem in Dayak Loksado and several influential factors and also the impact of that system. Using qualitative as an approach, the data are collected from in-depth interview focused on special region named Balai Padang, Malinau, Loksado. The result of this research shows that conversion to a new religion has changed agroecosystem in Dayak Loksado in terms of belief and practice for some people. Moreover, swidden cultivation or nomad agriculture has changed into a permanent one gradually. There are several influential factors decreasing of a local field for paddies and availability of field for rubbers and palms plantations.
WEDI ISIN (TAKUT MALU); AJINING DIRI (HARGA DIRI) ORANG JAWA DALAM PERSPEKTIF WONG CILIK (RAKYAT JELATA) Moh Soehadha
Religi: Jurnal Studi Agama-agama Vol 10, No 1 (2014)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2014.1001-01

Abstract

This article discuss self-esteem, one of  the Javanese attitude. Dignity or self- esteem for the Javanese is part of  the humanist character. Self-esteem is related to humanity (kamanungsan), namely the attitude of the self that prioritizes human behavior in treating others. Anthropologically, the Javanese self-esteem can be seen from the concept of local knowledge, which is a form of local knowl- edge that comes from daily life that is still growing in Java. The Javanese emic concept of self-esteem can be transformed into a value of wisdom and the spiri- tual insight on the present, when there is a stagnation in the application of general knowledge that has been dominated by Western values.
Co-Authors Edy Santosa Hablun Ilhami Heri Supriyanto Sangkot Sirait Suheri Sahputra Rangkuti