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URGENSI STUDI HADIS DI UIN SUMATERA UTARA Agusman Damanik
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 1, No 1 (2018): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Des 2018
Publisher : UIN Sumatera Utara Medan

“In its development to the present, the authenticity of tradition is often questioned. Much criticism is directed to the hadith, and some even reject it. That even though it has so long complemented the source of Islamic teachings (Qur'an), Hadith if it still needs to be tested its validity and validity. One of several causes is in addition to the absence of a firm guarantee of its validity, as well as the delay in writing the hadith itself. So it is very likely alleged transmission of many hadiths are false.”

KONTRIBUSI SAYYID ALAWI AL MALIKI DALAM PERKEMBANGAN ULUMUL HADIS (STUDI ANALISIS KITAB QOWAIDU ASASIYAH FI ILMI MUSTHALAH HADIS) Muhammad Muhammad; Agusman Damanik; Risna Azahari Pohan
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 4, No 2 (2021): SHAHIH (Jurnal Ilmu Kewahyuan) Jul-Des 2021
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v4i2.11003

This study aims: to find out the figure of the Ulama who studies Ulumul Hadith, let us imitate his character in living his own life as well as the people and their spirit of self-sacrifice. And teach us how to apply the teachings of Hadith and the Qur'an in our lives and glorify them and teach them in our lives. The results of this study indicate that Sayyid Alawi Al Maliki is a cleric figure who was born in the city of Mecca, he is a figure of a very pious scholar and always adorns himself with noble character, he has a big role in da'wah and Islamic education.

QODARIYAH DALAM SOROTAN HADIS Agusman Damanik
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

Qodariyah is synonymous with one of the streams in the science of kalam which holds that humans determine qadar as a behavior, both good and bad. Historically on the theological dimension, Qodariyah was the flow that was first raised by Ma 'bad Aljuhaini ghulam Dimasqy. Qadariyah comes from Arabic, namely qadara which means ability and strength. The terminology / term is a school that believes that all human actions are not intervened by God. Imam Nawawi said, " O my brothers and sisters, may Allah give us all instructions - see how perfect the gentleman of Allah, Azza Wa Jalla! Reflect on these sentences. His word : عنده (on his side) hints at God's attention to servants' deeds. Word: كاملة (perfect) serves as a confirmation and shows God's great attention to it. Then he sallallaahu 'alaihi wasallam said about evil which was intended by a servant but he left : كتبها الله عنده حسنة كاملة (So God records it as a perfect good). He mengutannya with the word "we" (perfect). Whereas if he continues to do that evil, then Allah records it as an ugliness. Here the small amount of balsan is strengthened with the word "wahidah" (one) not with kat "we".Qodariyah, qadr, hadith, Islam

Rasisme di Media Sosial: Studi Tafsir Al-Munir Karangan Wahbah Az-Zuhaili Q.S. Al-Hujurat Ayat 11-13 Azharani Filza; Adenan; Agusman Damanik
Jurnal Dakwah dan Komunikasi Vol. 9 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

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Racism often occurs in everyday life and on social media. Many social media users deliberately post hateful comments to insult others, often related to racism, such as discriminatory treatment based on skin color. This issue contradicts the teachings of the Quran, which advocates tolerance, harmony, and politeness. This research uses a qualitative method with a literature study approach, referring to Wahbah Az Zuhaili's Tafsir Al Munir to analyze the issue of racism in Q.S. Al Hujurat verses 11-13. Wahbah Az Zuhaili interprets these verses based on his experiences and intellectual background, emphasizing the prohibition of insulting, belittling, and finding fault with others, and highlighting the principle of human equality, distinguished only by piety and character. The divine system in mentioning ethics includes reports about corrupt people, the impact of conflict, the prohibition of despicable behavior, and the affirmation of the unity of mankind, with the aim of maintaining the unity of Muslims and spreading the teachings of Islam at all times and places.

Surah Al-Maun And Relationship With Empowerment Of Property Rajab Al Fathin Muhammad Nasution; Muhammad Rifki Hanan; Muhammad Iqbal Nabawi; Hafiz Hamdi Nasution; Agusman Damanik
Jurnal Multidisiplin Sahombu Vol. 5 No. 02 (2025): Jurnal Multidisiplin Sahombu, (2025)
Publisher : Sean Institute

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The purpose of this study was to analyze al-Ma'un's from a neuroscience perspective that occurred at the Muhammadiyah Wates Orphanage . The research approach used is descriptive qualitative and field research , with library research method . This research discusses Al- Ma'un Theology which is one of the Muhammadiyah movement taught by KH. Ahmad Dahlan who is translated into three pillars , namely education ( Schooling ), health ( healing ), and social services ( feeding ). From there , we need the concept of mind or qalb , and spirit in realization the theology of al-Ma'un . Because in neuroscience the metaphysical concept of the brain will optimize various human potentials . Neuroscience also examine the brain's awareness and sensitivity in terms of biology , perception , memory , and its relationship to learning . Religious learning that is carried out repeatedly at the Muhammadiyah Orphanage LKSA makes the brain work easier , this happens because the brain already knows from which basket the data related to the lesson must be taken so that it can understand completely knowledge even up to saturation point .

KEUTAMAAN SHOLAT SUBUH DALAM AL-QUR’AN STUDI ASBABUN NUZUL QS AL ISRA’ AYAT 78 Sya’dyah, Mafruhatus; Jiskan Khalid Harahap; Wahidatul Husna; Muhammad Hafiz Ariyandi; Agusman Damanik
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 11 No. 3 (2025): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v11i3.11012

Penelitian ini bertujuan untuk mengungkap makna penting salat subuh sebagaimana ditegaskan dalam Al-Qur'an, khususnya melalui sudut pandang asbabun nuzul dalam Surat Al-Isra ayat 78. Dengan menggunakan pendekatan kualitatif, penelitian ini menggunakan kajian pustaka dan analisis isi untuk mengungkap makna dan implikasi mendalam seputar aspek penting praktik Islam ini. Temuan dan pembahasan yang disajikan dalam penelitian ini menawarkan eksplorasi komprehensif tentang shalat berjamaah, termasuk hadis yang relevan dan perintah ilahi untuk shalat beserta berbagai keutamaannya. Kesimpulan menyeluruh menyoroti signifikansi mendalam dari shalat berjamaah, yang menggarisbawahi bahwa shalat merupakan pilar dasar keimanan. Menegakkan shalat berarti menegakkan agama seseorang; sebaliknya, mengabaikannya berarti membahayakan fondasi spiritual seseorang. Penelitian ini bertujuan untuk menjelaskan perspektif orang tua, dengan menekankan bahwa pendidikan anak-anak harus melampaui pengetahuan akademis belaka untuk mencakup kebijaksanaan spiritual, dengan shalat menjadi elemen penting dari bimbingan ini.

Keterkaitan Q.S An-Nisa Ayat 2 dengan Poligami Agusman Damanik; Eira Kishi Fabila Saragih; Muthaminnah; Nur Hamidah Hasibuan; Qamariah Nur Sagala
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 9 No. 1 (2025): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

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This study aims to examine the relationship between Q.S. An-Nisa verse 2 and verse 3, specifically concerning the responsibilities towards orphans and the conditions for polygamy. The research employs a qualitative-descriptive method with a library research approach, involving the exploration of interpretations, hadiths, and related literature. The findings of this study reveal that Q.S. An-Nisa verse 2 emphasizes justice in managing the property of orphans, while verse 3 permits polygamy on the condition of fairness toward wives. The connection between these verses lies in the principle of justice, which serves as the fundamental basis for managing wealth and family relationships. Verse 3 also limits the number of wives to four as a measure to regulate unjust practices of polygamy prevalent at the time. This study highlights that both verses aim to encourage moral responsibility and prevent injustice in various aspects of social and family life. Penelitian ini bertujuan untuk mengkaji keterkaitan antara Q.S. An-Nisa ayat 2 dan ayat 3, khususnya mengenai tanggung jawab terhadap anak yatim serta syarat-syarat dalam poligami. Metode yang digunakan adalah kualitatif-deskriptif dengan pendekatan analisis perpustakaan (library research), yang melibatkan penelusuran tafsir, hadis, dan literaturterkait. Hasil temuan dari penelitian ini menunjukkan bahwa Q.S. An-Nisa ayat 2 menekankan keadilan dalam pengelolaan harta anak yatim, sementara ayat 3 memperbolehkan poligami dengan syarat keadilan terhadap istri-istri. Keterkaitan kedua ayat ini terletak pada prinsipkeadilan yang menjadi landasan utama dalam pengelolaan harta dan hubungan keluarga. Ayat 3 juga membatasi jumlah istri hingga empat sebagai bentuk kontrol terhadap praktik poligami yang tidak adil pada masa itu. Penelitian ini menegaskan bahwa kedua ayat tersebut bertujuan untuk mendorong tanggung jawab moral dan penghindaran tindakan zalim dalam berbagai aspek kehidupan sosial dan keluarga.

Keterkaitan Q.S An-Nisa Ayat 2 dengan Poligami Agusman Damanik; Eira Kishi Fabila Saragih; Muthaminnah; Nur Hamidah Hasibuan; Qamariah Nur Sagala
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 9 No. 1 (2025): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to examine the relationship between Q.S. An-Nisa verse 2 and verse 3, specifically concerning the responsibilities towards orphans and the conditions for polygamy. The research employs a qualitative-descriptive method with a library research approach, involving the exploration of interpretations, hadiths, and related literature. The findings of this study reveal that Q.S. An-Nisa verse 2 emphasizes justice in managing the property of orphans, while verse 3 permits polygamy on the condition of fairness toward wives. The connection between these verses lies in the principle of justice, which serves as the fundamental basis for managing wealth and family relationships. Verse 3 also limits the number of wives to four as a measure to regulate unjust practices of polygamy prevalent at the time. This study highlights that both verses aim to encourage moral responsibility and prevent injustice in various aspects of social and family life. Penelitian ini bertujuan untuk mengkaji keterkaitan antara Q.S. An-Nisa ayat 2 dan ayat 3, khususnya mengenai tanggung jawab terhadap anak yatim serta syarat-syarat dalam poligami. Metode yang digunakan adalah kualitatif-deskriptif dengan pendekatan analisis perpustakaan (library research), yang melibatkan penelusuran tafsir, hadis, dan literaturterkait. Hasil temuan dari penelitian ini menunjukkan bahwa Q.S. An-Nisa ayat 2 menekankan keadilan dalam pengelolaan harta anak yatim, sementara ayat 3 memperbolehkan poligami dengan syarat keadilan terhadap istri-istri. Keterkaitan kedua ayat ini terletak pada prinsipkeadilan yang menjadi landasan utama dalam pengelolaan harta dan hubungan keluarga. Ayat 3 juga membatasi jumlah istri hingga empat sebagai bentuk kontrol terhadap praktik poligami yang tidak adil pada masa itu. Penelitian ini menegaskan bahwa kedua ayat tersebut bertujuan untuk mendorong tanggung jawab moral dan penghindaran tindakan zalim dalam berbagai aspek kehidupan sosial dan keluarga.

Surah Al-Ashr dan Hubungannya dengan Manusia Sukses Aula Andini; Agusman Damanik; Nazwa Rizky Fadila; Diva Nurhalizah; Natasya
MUDABBIR Journal Research and Education Studies Vol. 5 No. 1 (2025): Vol. 5 No. 1 Januari - Juni 2025
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v5i1.698

Surah Al-‘Ashr, salah satu surah pendek dalam Al-Qur'an, mengandung pesan mendalam tentang makna waktu, amal perbuatan, dan keberhasilan hidup manusia. Surah ini menegaskan bahwa manusia berada dalam kerugian, kecuali mereka yang memenuhi empat syarat utama: beriman, beramal saleh, saling menasihati dalam kebenaran, dan saling menasihati dalam kesabaran. Penelitian ini bertujuan untuk mengkaji kandungan Surah Al-‘Ashr dalam konteks keberhasilan manusia, baik secara individu maupun kolektif. Melalui pendekatan tafsir tematik dan analisis sosiologis, penelitian ini menemukan bahwa keberhasilan sejati tidak hanya diukur melalui pencapaian material, tetapi juga melalui integrasi spiritualitas, etika, dan kebermanfaatan sosial. Nilai-nilai dalam Surah Al-‘Ashr mengajarkan pentingnya pengelolaan waktu yang efektif, komitmen terhadap prinsip moral, kerja sama sosial, serta ketahanan dalam menghadapi tantangan. Temuan ini relevan dengan konsep manusia sukses dalam perspektif Islam yang menekankan keseimbangan antara dunia dan akhirat. Surah Al-‘Ashr memberikan pedoman universal bagi umat manusia untuk mencapai kesuksesan holistik dan kebermaknaan hidup.

Disharmoni antara Praktik Adat dan Prinsip Syariat Islam: Studi atas Tradisi Mepahur di Desa Jongar, Aceh Tenggara Altama, Yhogi; Agusman Damanik
Kartika: Jurnal Studi Keislaman Vol. 5 No. 2 (2025): Kartika: Jurnal Studi Keislaman (Agustus)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v5i2.249

This study examines the Mepahur tradition in Jongar Village, Southeast Aceh, as a cultural heritage of the Alas ethnic group, where young men and women meet through the exchange of poetic verses at night. While considered a respectful form of social interaction by the local community, the tradition has sparked debate due to concerns about its alignment with Islamic teachings, particularly regarding interactions between non-mahram individuals. This qualitative research involves observation, in-depth interviews with religious and traditional leaders, and a literature review of hadith texts. Findings reveal two dominant perspectives: some religious figures accept the tradition if conducted under supervision and within Islamic boundaries, while others view it as prohibited due to its potential for illicit interactions. Deviations from traditional norms were also found, contributing to the tension with religious principles. The study concludes that Mepahur can be preserved if reconstructed in accordance with Islamic values—by limiting interaction, ensuring gender separation, and maintaining oversight by community leaders. This highlights the importance of balancing cultural preservation with adherence to religious principles.

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