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All Journal SHAHIH : Jurnal Ilmu Kewahyuan Jurnal Ibn Abbas Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam ANWARUL: Jurnal Pendidikan dan Dakwah Tashdiq: Jurnal Kajian Agama dan Dakwah
Safria Andy
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Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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As-Sair Ilallah ( Jalan Menuju Allah ) Safria Andy
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 1, No 1 (2018): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Des 2018
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (374.303 KB) | DOI: 10.51900/shahih.v1i1.1900

Abstract

“By tracing the various forms of worship used in accordance with Al-Quran and Al-Hadith accompanied by the patience of a servant as a manipulation of the application of understanding of both sources of Islam in the form of deeds and can answer the desire of the Sufis to know God Almighty, in walking to God. Through Taqarrub, suluk in reaching rihlah, through various different maqomat and ahwal that is adapted to both Islamic sources is an effort to reach it in the way of Allah SWT, which is wusul ilallah. All that is done in sair ilallah is the attainment to the realization of the essence of ihsan.” 
Hakikat Puasa Ramadhan dalam Perspektif Tasawuf (Tafsir Q.S Al-Baqarah: 183) Safria Andy
Ibn Abbas : Jurnal Ilmu Alquran dan Tafsir Vol 1, No 1 (2018): Vol 1 No 1 April-September 2018
Publisher : Fakultas Ushuluddin dan Studi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (490.63 KB) | DOI: 10.9876/jia.v1i1.1895

Abstract

Tulisan ini berjudul Hakikat Puasa Ramadhan dalam Persfektif Tasawuf dengan menafsirkan Quran surah al-Baqarah ayat 183. Penulis berusaha menjembatani kondisi zaman sekarang yang penuh dengan kebimbangan dari sikap seorang hamba yang beribadah, di satu sisi dia berpuasa Ramadhan namun tetap menguasai sifat yang rakus dan sombong. Artikel ini akan membahas pengertian tasawuf dan tujuannya, ramadhan dan hikmahnya, serta korelasi puasa ramadhan dengan tasawuf sebagai wujud makna tafsir surah al-Baqarah ayat 183 dengan puasa ramadhan, dan empat makna hakikat puasa ramadhan dalam perspektif tasawuf.
AKHLAK TASAWUF MENURUT SYEKH ABDUL QODIR AL JAILANI M. Fairus Al Faruq; Safria Andy
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 2 No. 3 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v2i3.2435

Abstract

Ilmu Akhlak bertujuan untuk memberikan pedoman atau penerangan bagi manusia dalam mengetahui perbuatan yang baik atau yang buruk. Terhadap perbuatan yang baik ia beruasaha melakukannya, dan terhadap yang buruk ia berusaha untuk menghindarinya, Akhlak tasawuf adalah merupakan salah satu hasanah intelektual muslim yang kehadirannya hingga saat ini semakin dirasakan. secara historis dan teologi akhlak tasawuf tampil mengawal dan memandu perjalanan hidup umat agar selamat dunia dan akhirat, Tasawuf yang dikembangkan oleh Syaikh Abdul Qadir termasuk tasawuf akhlaki, yaitu tasawuf yang berorientasi kepada perbaikan akhlak, mencari hakikat kebenaran dan mewujudkan manusia yang dapat mencapai maqam ma'rifat kepada Allah, Ajaran Syekh Abdul Qadir Al-Jailani memandang Islam dari 2 aspek, yaitu lahir dan batin. Dua-duanya harus seimbang dijalankan seorang muslim. Pertama, penyucian diri secara lahiriah dilakukan dengan wudu atau mandi. Kedua, penyucian diri secara batin dilakukan dengan menanamkan kesadaran bahwa ada kotoran dalam diri manusia. Kotoran itu adalah dosa yang harus dibersihkan dengan cara tobat, zikir, dan meminta ampun kepada Allah SWT
Dimensi Psikis Manusia Dalam Surat An-Nazi’at Ayat 40-41 Perspektif Tafsir Jailani dan Tasawuf: Studi Tematik Tentang Pengendalian Diri Bara, Sarah Kumala B; Safria Andy
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

The human being is a aspect of a human soul or mental soul that includes mental, emotion, and spiritual conditions. In the context of the Qur’an, psychics are often represented by the term nafs, spirit, and qolb, who describes the dimensions of the human soul thoroughly based on the perspective of the Qur’an, especially the interpretation of Q.S.An-Nazi’at verse 40-41. Syaikh Abdul Qadir al-Jailani emphasized that lust is a major barrier in the spiritual journey. It is then confirmed that lust is the primary barrier in spiritual journey to Ma ‘rufatullah and interpret the An-Nazi’at verse 40-41 by emphasizing that self-control is a manifestation of piety, and in a book of interpretation attributes that self-control with the concept of a euphemistic that emphasizes the soul purification. The peace of mind according to Al-Jailani is also closely related to the clarity of thought and heart. In his works, he insists that the clear heart is a mirror that must always be cleaned of sin and malice and arrogance of pleasure. Tasawuf as a way to the sincerity of a servant who left his lust due to Allah Swt., he will get safety from His punishment and has His grace. In its view, self-control is a process in a handbag that leads to maqam takhalli (self-cleaning), tahalli (decorating herself with kindness), and tajalli (revealed the Divine light in the soul). This study uses a qualitative-dative method with the literature approach as well as the engineering of thematic interpretation analysis.
Infaq dan Larangan Tahlukah dalam QS. Al-Baqarah Ayat 195 Perspektif Tafsir Mufassir Nusantara Siti Nur Wahyu Ningsih; Safria Andy
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

Muslim society today is faced with the problem of financial management, particularly regarding the distribution of wealth which has two sides: infaq, as a form of constructive expenditure, and tahlukah, namely the destructive use of wealth. These two concepts are reflected in QS. Al-Baqarah: 195 which contains the command to spend infaq in the way of Allah and the prohibition of throwing oneself into destruction. This verse becomes a normative basis in building Islamic financial ethics that touch on spiritual, social, and structural aspects. This study aims to examine the interpretation of Sheikh Abdurrauf as-Singkili in Tarjumān al-Mustafīd and Imam Nawawi al-Bantani in Mir’āt al-Labīb on the verse in the context of wealth management. Using descriptive qualitative methods and content analysis, this study explores the meaning of infaq and tahlukah in the socio-economic life of Muslims in the archipelago. The results show that infaq is seen as a form of obedience and social concern, while tahlukah is a result of stinginess and negligence towards social obligations. Abdurrauf emphasized a spiritual and moral approach, while Nawawi emphasized the structural and practical dimensions of wealth management, including financing education, mosques, and Islamic outreach. In conclusion, Nusantara interpretation of Islamic thought can ground Quranic values in local contexts and contribute to shaping contextual, moderate, and equitable Islamic financial ethics.
Larangan Sholat bagi Orang Mabuk : Studi Penafsiran Ahkam pada Q.S An-Nisa (4) : 43 Safria Andy; Ghita Kinanti Pratiwi Sembiring; Wildan Hamdani Nasution
ANWARUL Vol 2 No 6 (2022): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v2i6.779

Abstract

A person who has been burdened by the law is called a Mukallaf who is obliged to carry out the prayer orders and not neglect Allah's commands. Prayer in Islam is a natural activity of worship that has the highest degree compared to other worship activities. Prayer has a very large measure for the religion of Islam, and is the most important worship as long as mankind lives on earth. However, there is a prohibition on praying for people who are drunk as explained in the study of the interpretation of ahkam in Q.S An-Nisa (4): 43. The research was conducted using a type of library research, where the data collection method was in the form of scientific literature books relating to the matter to be discussed. in research. The source of the data in this study is the Tafsir of Ahkam verses. From the results of research showing that all disasters begin with drunkenness, it has been proven throughout the course of human history that drunkenness from drinking khamr can cause havoc. Intoxicated drinkers may act in ways that are contrary to social, legal, and religious norms. So according to Allah, when drunk is not allowed to pray. This restriction not only prohibits prayer, but also states that prayer said while drunk is invalid.
Konsep Amanah dalam Pandangan Islam dan Kristen Nurhidayah Nurhidayah; Safria Andy; Muhammad Faishal
ANWARUL Vol 4 No 1 (2024): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v4i1.2719

Abstract

This research aims to analyze and compare the concept of trust in Islamic and Christian views. Through a qualitative approach, data was collected from primary sources such as the Al-Qur'an, Hadith, and Christian holy books, and also from theological and philosophical literature relevant to the concept of trust in both religions. The analytical method is carried out by exploring verses from the Koran and the Christian Bible related to trust, as well as studying classical texts and comments by Christian scholars and theologians related to this concept. In addition, interviews with religious scholars from both traditions were also conducted to gain a deeper understanding. Research findings show that despite differences in terminology and emphasis, the concept of trust in Islam and Christianity has many similarities, especially in terms of integrity, honesty and responsibility. Both the Qur'an and the Bible emphasize the importance of maintaining trust, both in spiritual and worldly affairs, as part of moral and ethical obligations. This study also highlights how both religions view trust as an important moral foundation in building human relationships with God and with fellow humans. In the context of modern society, a deep understanding of the concept of trust from Islamic and Christian perspectives can make a valuable contribution in shaping individual character and morality and strengthening the values of justice, integrity and social responsibility.
Co-Authors Bara, Sarah Kumala B Ghita Kinanti Pratiwi Sembiring M. Fairus Al Faruq Muhammad Faishal Nurhidayah Nurhidayah Siti Nur Wahyu Ningsih Wildan Hamdani Nasution