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ANALISIS METODE MUHAMMAD IDRIS AL-MARBAWI DALAM KITAB MUKHTASAR SHAHIH AT-TIRMIZI WA SYARHUHU BI LUGHAH AL-JAWI AL-MALAYU AL-MUSAMMA BAHR AL-MADZI Fadhilah Is
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 4, No 2 (2021): SHAHIH (Jurnal Ilmu Kewahyuan) Jul-Des 2021
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v4i2.11093

The development of hadith studies in Southeast Asia in the 20th century was divided into two characteristics, namely traditional and modern. The style of traditional hadith studies is marked by the many translations of hadith books from Arabic. Among the hadith figures from Malay who have produced many and varied written works are Shaykh Muhammad Idris al-Marbawi from Malaisya. His monumental work in the field of hadith is the book Bahr al-Mazi. This book in Malay contains syarh hadith, there are 2781 hadith from the book al-Jami'at-Tirmizi, consisting of 22 volumes with 5068 pages, 8282 issues regarding the subject of hadith and information on the identity of the narrators.

ANALISIS DAN KOMPARASI HADIS WANITA PEMBAWA SIAL Fadhilah Is
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 3, No 1 (2020): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2020
Publisher : UIN Sumatera Utara Medan

Islam raises the degree of women accordance to nature and its role. Even in the Hadith is stated that women are the best jewelry in the world. However, orientalists, feminists, and misogynists are looking for loopholes to attack and corner Islam, especially regarding women. This is proven by many of the blessings that they spread with discussions wrapped in scientific studies and theology. However, all of it has been explicity denied both in the Koran, Hadith, and Studies of Islamic Scholars, and Experts. Among their Syuhat is Islam has made women unlucky, who have no role, and creatures that are hated and must be shunned. They argue with the authentic Hadith narrated in the Kutub as-Sittah

PRESPEKTIF HADIS DALAM ELEKTABILITAS WANITA DALAM POLITK AKTIF STUDI KOMPARASI DAN SOLUSI Fadhilah Is
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

The Ulama are divided into three groups in understanding and interpreting the hadith (that will not be lucky for a people when led by women). Among them there are those who cover all gaps and prohibit women's participation in the political world, some of them allow women to be active in politics unless they become the supreme leader of the country, and the latter group absolutely allows even the highest leadership in a country. The perspective of the writer after analyzing and studying in the understanding of this hadith is more inclined to the second opinion, that is, it is permissible for women to be active in politics in general not as the highest leader in a country, but for those who can fulfill the following conditions; The work is indeed advised. This means that it is not illegitimate work or brings to illegitimate matters; Maintain a Muslim woman when she leaves her house, by maintaining how to dress, walk, talk, and even move; The work is in accordance with the nature and nature of women; His work did not neglect his main obligations, such as the obligation to take care of his husband and children. Because that's the most important job for a woman

WANITA MAYORITAS DI NERAKA, IMPERFEK AKAL DAN AGAMA: Antara Polemik, Solusi Dan Motivasi Fadhilah Is
Al-Bukhari : Jurnal Ilmu Hadis Vol 1 No 1 (2018): Januari - Juni
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v1i1.442

Hadis tentang wanita adalah objek yang intens dikomentari oleh para orientalis dan feminis. Mereka mendeskripsikan bahwa Islam mendikotomikan dan menjustifikasi wanita sebagai second public. Hadis yang diriwayatkan Imam Al-Bukhārī bahwa wanita adalah yang paling banyak menghuni neraka, karena banyak melaknat dan banyak mengingkari pemberian suami, dan kurangnya akal dan lemahnya agama wanita. Lafaz hadis ini baik tekstual ataupun konstektual tidak ada mengandung unsur misoginis, patriakhi, dikotomi, dan merendahkan wanita. Malah sebaliknya, memotivasi wanita untuk semangat menuntut ilmu, beribadah, takarub, bersedekah dan menjaga lisan. Di balik kekurangan wanita, sejatinya itulah kelebihan yang Allah berikan kepada mereka, agar saling melengkapi di antara sepasang manusia, laki-laki dan wanita.

The Development of Homosexuality in the Modern Age from a Hadith Perspective Insan Akbar; Fadhilah Is
AJIS: Academic Journal of Islamic Studies Vol. 9 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v9i2.13932

The purpose of this article is to explore the phenomenon of homosexuality in the contemporary world from the perspective of the prophetic traditions (Hadith) and to determine how Islamic teachings address the changing perception of sexuality. Through a qualitative thematic content analysis, this paper investigates hadiths of sexual behavior, including prophylactic moral norms and guardians of social ethics. Materials and methods: Data were extracted from six abridged versions of the canonical hadith collections. Using an approach that combines contextuality and normativity guided the analysis of Hadith in the light of the modern social context. The results suggest that the Hadith tradition maintains the heterosexual model as a normative ideal, providing moral advice to discourage deviant (including same-sex) practices through spiritual and legally-based dissuasive sanctions. This research demonstrates that prophetic preaching emphasizes legal prohibitions and promotes a proactive moral cultivation of acts as a preventative framework. The study's practical impact is offering reference material to those in Islamic education (teachers), preaching, and policy-making circles on how to critically and constructively respond to the problem of homosexuality that combines moral rigor with spiritual direction. What makes this book unique is its unified perspective that references both classical religious literature and modern social practices, thereby allowing for a comprehensive and sophisticated view of the function of Hadith in combating modern moral issues.

Akhlak Independent Woman dalam Al-Qur’an Surah An-Naml Ayat 23: Perspektif Ulama-ulama Perempuan di Kabupaten Aceh Tamiang, Aceh Annis Rizqina; Safria Andy; Fadhilah Is
Mesada: Journal of Innovative Research Vol. 2 No. 2 (2025): July-December
Publisher : Yayasan Zia Salsabila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61253/vwqa8e23

Penelitian ini dilatar belakangi oleh meningkatnya fenomena perempuan mandiri (independent woman) dalam masyarakat modern yang aktif dalam pendidikan, ekonomi, dan kepemimpinan, namun masih menghadapi stereotip gender yang membatasi peran mereka. Dalam konteks keislaman, konsep kemandirian perempuan seringkali dipertentangkan dengan nilai-nilai syariah secara sempit, sehingga diperlukan telaah yang komprehensif terhadap sumber-sumber otoritatif seperti Al-Qur’an. Surah An-Naml ayat 23 yang memuat kisah Ratu Balqis menjadi titik masuk penting untuk menggali bagaimana Al-Qur’an dan tafsir klasik maupun lokal memotret akhlak perempuan mandiri. Penelitian ini juga mengkaji respons ulama-ulama perempuan di Kabupaten Aceh Tamiang terhadap fenomena ini. Penelitian ini menggunakan metode kualitatif dengan pendekatan tematik terhadap Surah An-Naml ayat 23. Data utama diperoleh melalui kajian teks tafsir, khususnya Tafsir Al-Azhar karya Buya Hamka, serta diperkuat dengan penelusuran terhadap Tafsir Ibnu Katsir dan Al-Maraghi. Sementara data lapangan dikumpulkan melalui wawancara mendalam dengan ulama perempuan Aceh Tamiang. Hasil penelitian menunjukkan bahwa akhlak perempuan mandiri dalam Al-Qur’an mencerminkan keseimbangan antara nilai spiritual, sosial, dan intelektual. Pandangan ulama perempuan Aceh Tamiang menguatkan bahwa kemandirian bukanlah bentuk pembangkangan terhadap syariat, melainkan ekspresi tanggung jawab dan kontribusi perempuan dalam masyarakat. Nilai-nilai ini memiliki implikasi besar dalam penguatan peran perempuan Muslim di era modern berbasis tafsir dan pengalaman lokal.

Fear Of Missing Out (Fomo) Among Generation Z Muslims In Medan City: The Perspective Of The Qur'an On Digital Lifestyle Ayu Upairah Siagian; Fadhilah Is
al-Afkar, Journal For Islamic Studies Vol. 8 No. 2 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i2.2334

This study aims to explore the experiences of Generation Z Muslims in Medan City in dealing with the Fear of Missing Out (FoMO) phenomenon that arises due to the intensity of social media use in everyday life. Using an exploratory qualitative approach and phenomenological design, this study explores the subjective meaning given by respondents to digital social pressure and the internalization of Qur'anic values such as qana'ah, gratitude, and tawakkal as spiritual coping mechanisms. Data were collected through in-depth interviews with 20 participants and analyzed using thematic analysis methods. The results showed that FoMO manifested in the form of social anxiety, pressure to appear online, to feelings of envy and inferiority due to the culture of comparison on social media. However, the values of qana'ah and gratitude have been shown to provide inner peace and reduce the tendency to compare oneself, while tawakkal strengthens psychological and spiritual resilience. Respondents also developed digital-spiritual balance strategies through limiting online time, selecting positive content, and using social media as a means of preaching. This study concludes that Islamic values can be a foundation in forming personal digital ethics and reducing the negative impacts of social media. These findings encourage the development of a digital literacy curriculum based on Islamic spirituality as a response to the challenges of identity and mental health in the digital era.

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