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All Journal Journal Analytica Islamica Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Syahrin Harahap
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Religion Humanities Education Library & Information Science

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REVITALISASI ILMU-ILMU KEISLAMAN DALAM KEHIDUPAN KONTEMPORER Syahrin Harahap
Journal Analytica Islamica Analytica Islamica | Vol. 2 | No. 1 | 2013
Publisher : Program Pascasarjana UIN Sumatera Utara

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Abstract

Kalau peran ilmu-ilmu keislaman diperbincangkan secara serius, tampaknya memang sangat relevan, mengingat abad-abad  mendatang –seperti yang telah kita rasakan saat ini – sangat kompetatif, global, dan sering kali menimbulkan krisis dan keguncangan. Sehingga manusia akan semakin memerlukan ilmu-ilmu keisalaman sebagai pegangan untuk dapat mempertahankan integritasnya sebagai khalifah Alah yang memimpin dan menjalankan tugas isti’mar di bumi.
Implikasi Sikap Memaafkan Terhadap Kualitas Manusia: Studi Tafsir Al-Alusi terhadap Mahasiswa dan Masyarakat Muslim di Kota Medan Pimpinan Abaik Simamora; Syahrin Harahap
Jurnal test Vol 4 No 1 (2025): AL-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i1.521

Abstract

This study aims to examine in depth the concept of forgiveness (al-‘afw) in the perspective of al-Ālūsī’s interpretation of Rūḥ al-Maʿānī, focusing on relevant verses of the Qur’an and field studies of students and Muslim communities in Medan; QS al-Baqarah: 109, QS al-A‘rāf: 199, QS ash-Syūrā: 40, QS an-Nūr: 22, and QS al-Furqān: 63. This study uses a qualitative method with a case study approach to the interpretation of Al-Alusi as a grand theory used with a thematic (maudu’i) - Sufi approach. The main data were obtained through an in-depth study of the text of the interpretation of al-Ālūsī which was analyzed conceptually and thematically. The results of the study show that forgiveness in al-Ālūsī's interpretation has three main layers of meaning: first, as noble self-control and a manifestation of noble morals; second, as an expression of spiritual power that can only be carried out by spiritually empowered individuals; and third, as the pinnacle of prophetic ethics and the basic principle of prophetic civilization. In contemporary ethics, the value of forgiveness as explained by al-Ālūsī is relevant as a universal ethical foundation that emphasizes moderation, emotional control, and respect for human dignity. The conclusion is that al-Ālūsī's interpretation provides a strong conceptual framework for understanding forgiveness as a transcendent spiritual and ethical value. Forgiveness is an indicator of superior human qualities that are able to go beyond revenge to strengthening morals and spirituality in socio-religious life.
Transplantasi Organ Tubuh dalam Perspektif Al-Qur’an: Analisis Tafsir Tematik (Mawḍū‘ī) dan Maqāṣid al-Syarī‘ah Simatupang, Muhammad Nouval Hasan; Syahrin Harahap
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study examines the ethical and theological dimensions of organ transplantation from a Qur’anic perspective using a thematic (mawḍū‘ī) tafsir approach combined with a normative–theological framework. As a modern medical intervention, transplantation raises questions about the sanctity of the human body, the duty to preserve life, justice, and the prevention of exploitation. By thematically analyzing six key verses, QS al-Mā’idah [5]:2, 32; al-Isrā’ [17]:70; al-Baqarah [2]:195, 286; and an-Naḥl [16]:97, this research integrates classical and modern tafsir (Ibn Kathīr, al-Jalālayn, al-Marāghī, al-Munīr/Wahbah al-Zuḥailī) with Tafsir Al-Qur’an Tematik (Lajnah Pentashihan Mushaf Al-Qur’an) as a representative of contemporary thematic exegesis, alongside current medical literature and real-world testimonies to construct an Islamic ethical framework for transplantation. The findings show that the Qur’anic principles of ḥifẓ al-nafs (preservation of life), ta‘āwun (collaboration in goodness), karāmah (human dignity), ‘adālah (justice), and ḥayāt ṭayyibah (a good life) provide robust theological support for organ donation and transplantation, provided ethical safeguards are met, namely voluntary, informed consent; fairness and transparency; and strict prohibition of commercialization and exploitation. Patient and family testimonies further demonstrate the urgent clinical necessity and human impact of transplantation. The study concludes that, when aligned with Qur’anic ethics and implemented through just clinical governance, organ transplantation is not only permissible but constitutes a noble contribution to social welfare and illustrates the dynamic applicability of Islamic teachings to contemporary biomedical challenges.
Co-Authors Pimpinan Abaik Simamora Simatupang, Muhammad Nouval Hasan