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All Journal Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Ihsanika : Jurnal Pendidikan Agama Islam Jurnal Manajemen dan Pendidikan Agama Islam
Pimpinan Abaik Simamora
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Religion Humanities Decision Sciences, Operations Research & Management Education Library & Information Science

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Makna Amar Dan Nahi Dalam Surah An-Anisa Ayat 36 Alwi Gorga Doli Harahap; Hadid Alnusa; Pimpinan Abaik Simamora
IHSANIKA : Jurnal Pendidikan Agama Islam Vol. 2 No. 3 (2024): September : IHSANIKA : Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/ihsanika.v2i3.1394

Abstract

The purpose of this article is to analyze the meaning of Amar and Nahi in Surah An-Nisa verse 36. This discussion focuses on the meaning of Amar and Nahi in Q.S An-Nisa verse 36. The author chose Surah An-Nisa verse 36 because it contains Amar's rule. and Nahi in relation to the Divinity of Allah. Where in the An-Nisa letter there are the words. تشركوا وال هللا واعبدوا In the results of this research, the author uses a qualitative method, namely a learning method using reading verse 36 of the An-Nisa Letter. Next, we will briefly explain this section, focusing on the study of the meaning of amar and nahi in the Koran surah an-nisa verse 36. And to complete this research, the author used one source of information, namely secondary sources. We as authors have collected several reference book related to the debate discussed and researched. To find out what the author found, the meaning of amar and the meaning of nahi, we need to know: (1) Who issued the warning and to whom it was addressed; (2) What is the purpose of the warning? (3) In what cases is the warning issued? So, amr is Allah's command which must be carried out by believers in accordance with the commands of the Qur'an, and nahi is linguistically the opposite of amar, and according to terminology, nahi is an expression that requires an action to be carried out. This means that there is pronunciation by people in a higher position to "people in a lower position", which is expressed more simply in the ulum of the Qur'an, namely the obligation to abandon an action or prevent the carrying out of a certain work, and the nahi contained in the surah. An-Nisa verse 36 Nahi Standards in the form of requirements
PERSEPSI AL-QUR’AN TERHADAP DINASTI POLITIK (Tinjauan Surah Al-Baqarah Ayat 124 dan At-Taubah Ayat 12 dan 23 Perspektif Tafsir Al-Misbah) Pimpinan Abaik Simamora; Diki Saputra Siregar; Achyar Zein Siregar; Babang Prima Nugraha
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 24 No. 01 (2024): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/alburhan.v24i01.1814

Abstract

The purpose of this study is to analyze political dynasties based on the Qur'an, Verse 124 of Surah Al-Baqarah and Verses 12 and 23 of Surah At-Taubah from the Perspective of Al-Misbah by Quraish Shihab. The focus of this study includes aspects of the interpretive analysis of the two verses related to political dynasties. The issue of traditional legislation is the regulation of the distribution of power in a rough period because it only focuses on blood or relatives to control power. The author of this article explains the research material that he wants to discuss by collecting various library sources based on primary and secondary data or applying the concept of qualitative research and a data collection approach based on literature studies. The important information used is the Tafsir Al-Misbah by Quraish Shihab, while the selected information is in the form of various primary data that correlate with the research. Based on the research analysis, several findings were obtained. First, power and leadership come from God and are not privileges based on blood, kinship, or lineage.
Implikasi Sikap Memaafkan Terhadap Kualitas Manusia: Studi Tafsir Al-Alusi terhadap Mahasiswa dan Masyarakat Muslim di Kota Medan Pimpinan Abaik Simamora; Syahrin Harahap
Jurnal test Vol 4 No 1 (2025): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i1.521

Abstract

This study aims to examine in depth the concept of forgiveness (al-‘afw) in the perspective of al-Ālūsī’s interpretation of Rūḥ al-Maʿānī, focusing on relevant verses of the Qur’an and field studies of students and Muslim communities in Medan; QS al-Baqarah: 109, QS al-A‘rāf: 199, QS ash-Syūrā: 40, QS an-Nūr: 22, and QS al-Furqān: 63. This study uses a qualitative method with a case study approach to the interpretation of Al-Alusi as a grand theory used with a thematic (maudu’i) - Sufi approach. The main data were obtained through an in-depth study of the text of the interpretation of al-Ālūsī which was analyzed conceptually and thematically. The results of the study show that forgiveness in al-Ālūsī's interpretation has three main layers of meaning: first, as noble self-control and a manifestation of noble morals; second, as an expression of spiritual power that can only be carried out by spiritually empowered individuals; and third, as the pinnacle of prophetic ethics and the basic principle of prophetic civilization. In contemporary ethics, the value of forgiveness as explained by al-Ālūsī is relevant as a universal ethical foundation that emphasizes moderation, emotional control, and respect for human dignity. The conclusion is that al-Ālūsī's interpretation provides a strong conceptual framework for understanding forgiveness as a transcendent spiritual and ethical value. Forgiveness is an indicator of superior human qualities that are able to go beyond revenge to strengthening morals and spirituality in socio-religious life.
Aksiologi Ilmu dalam Perspektiktif Barat dan Islam: Analisis Filosofis Atas Persamaan dan Perbedaannya Pimpinan Abaik Simamora; Salahuddin Harahap
Jurnal Manajemen dan Pendidikan Agama Islam Vol. 4 No. 1 (2026): Januari: Jurnal Manajemen dan Pendidikan Agama Islam
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jmpai.v4i1.1741

Abstract

The axiology of science is a branch of the philosophy of science that examines the values, goals, and orientations of scientific knowledge utilization. This article aims to philosophically analyze the concept of the axiology of science from Western and Islamic perspectives, highlighting their fundamental similarities and differences. This research employs a qualitative method, employing a literature review approach with descriptive-analytical and comparative methods. The results of the study indicate that in the Western philosophical tradition, the axiology of science has developed historically, from the search for the highest good in classical times to the tendency towards value relativism in the modern and postmodern eras, with human rationality as the center of value determination. Meanwhile, the axiology of science in Islam is rooted in monotheism as a metaphysical foundation, with revelation as the primary source of values ​​and reason serving as an interpretive instrument. Despite paradigmatic differences, both traditions affirm that science cannot be separated from moral dimensions and ethical responsibility. This article concludes that dialogue between Western and Islamic axiology is essential for building a scientific paradigm that is not only rational and progressive, but also moral, just, and oriented towards the welfare of humanity.
Co-Authors Achyar Zein Siregar Alwi Gorga Doli Harahap Babang Prima Nugraha Diki Saputra Siregar Hadid Alnusa salahuddin harahap Syahrin Harahap