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Sosialisasi Peran dan Posisi Angkatan Muda Muhammadiyah (AMM) Pada Pemilu 2019 di Kalimantan Barat Anshari Anshari; M. Fajrin; Nina Niken Lestari
Jurnal Buletin Al-Ribaath Vol 16, No 1 (2019): Buletin Al-Ribaath
Publisher : Universitas Muhammadiyah Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1028.762 KB) | DOI: 10.29406/br.v16i1.1524

Abstract

Dalam kontestasi politik bangsa (pesta demokrasi), Persyarikatan Muhammadiyah mempertegas posisi netralnya terhadap kekuatan-kekuatan politik praktis. Muhammadiyah tidak berafiliasi dan tidak mempunyai hubungan organisatoris dengan kekuatan-kekuatan politik atau organisasi manapun. Muhammadiyah senantiasa mengembangkan sikap positif dalam memandang perjuangan politik dan menjalankan fungsi kritik sesuai dengan prinsip amar ma’ruf nahi munkar demi tegaknya sistem politik kenegaraan yang demokratis dan berkeadaban. Maka, Sosialisasi terhadap Peran dan Posisi Angkatan Muda Muhammadiyah (AMM) Pada Pemilu 2019 di Kalimantan Barat penting untuk dilaksanakan. Diharapkan agar generasi muda Muhammadiyah di Indonesia, atau di Kalimantan Barat khususnya mengetahui posisi strategis kader Muhammadiyah sebagai organisatoris atau kelembagaan maupun secara person atau individu dalam menentukan sikap, pilihan, dan tindakan dalam rangka menghadapi tahun politik di Pemilu 2019.
Penyelesaian Perkara Pidana Melalui Majelis Adat Dayak Suruk Di Desa Nanga Tubuk Kabupaten Kapuas Hulu Anshari Anshari; M. Fajrin; Paskalia Nawa
Indonesian Journal of Criminal Law and Criminology (IJCLC) Vol 4, No 2: July 2023
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/ijclc.v4i2.19300

Abstract

The Dayak Suruk tribe in the Customary Law Community environment in Nanga Tubuk Village, Kapuas Hulu Regency currently still exists, carrying out their ancestral civilization from generation to generation, as the resolution of cases or problems that occur in indigenous communities can be resolved through two possibilities. First, customary law settlements carried out by the community are recognized and legalized by state law through the courts. Second, the case is considered closed and State law does not touch the case. As one of the components of legal substance, the existence of customary law should be given a reasonable place to develop customary law material in accordance with the socio-cultural diversity of society. Based on this, the problem that will be studied further is to find out how criminal cases are resolved through the Dayak Suruk traditional council in Nanga Tubuk Village, Kapuas Hulu Regency, which will be studied further through sociological or socio-legal research. Based on the research results, it is known that customary criminal law is recognized as a source of law in deciding criminal cases by judges. In addition, traditional institutions that impose customary crimes are also recognized in the Indonesian justice system, so that if a case is resolved in a traditional institution then the case is considered if it turns out it is not finished, then it goes to the national court. The imposition of customary punishment or waiting (sanctions) on perpetrators is based on standard standards or guidelines in handling each customary case as stated in the customary deliberation (Musdat).