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All Journal Melintas An International Journal of Philosophy and Religion
Antonius Subianto Bunyamin
Department of Philosophy, Parahyangan Catholic University, Bandung
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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Sakral dan Profan dalam Kaitan dengan Ritus dan Tubuh: Suatu Telaah Filsafati Melalui Agama dan Konsep Diri Subianto Bunyamin, Antonius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 1 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (127.571 KB) | DOI: 10.26593/mel.v28i1.287.23-38

Abstract

Rationalism has led to the inability of capturing the presence of the divine in human activities. In such situations, the rites tend to be seen as a mere ceremonial activities and secularism pervades religious life in the believers’ ways of living of their faith. Secularism happens when people only look at the physical and material elements in the religious activities, and not the work of the Spirit in an institution or in particular rites. Secular world happens because God no longer has a place in human life. A religious becomes a secular person if he or she is "not afraid of God", "does not appreciate God", and "does not recognize God’s role in life". God is probably recognised, but God is far from the real life. To counter secularism in the rites and bridging the sacred and the profane worlds, rites should never be separated from life, the concept of life needs to be developed from the concept of the self as God's image, and the self-concept needs to be renewed constantly towards the direction of the integral self.
Mekanisme-Mekanisme Justifikasi Kebenaran Religius Subianto Bunyamin, Antonius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 2 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (123.704 KB) | DOI: 10.26593/mel.v26i2.882.179-192

Abstract

Religious justifications might have happened as a result of religion’s too much self confidence, if not of self absolutization that ended up in uncertainty. Perhaps religions need to be aware of Francis Bacon’s warning that “if a man will begin with certainties, he shall end in doubts, but if he will be content to begin with doubts, he shall end in certainties.” Religions need to do what Kant already called as pure critique when saying that reason’s autocritique has its own limitations. Religions need to carry on autocriticism and autoreflection so as not to fall into self absolutization. Instead of justifying itself, religion has to struggle to prove itself meaningful for individuals and communities, for the institution itself and other organizations. In lieu of justifying God, it has to justify humankind and to create the world ‘humanum’. KeyWords:*kebenaran religius, *rasionalisasi, *pembenaran diri religius, *agama, *mekanisme, *justifikasi, *kritik terhadap agama, *autokritik.
THEGOODSELF : TOWARDS THE ETHICS OF AUTHENTICITY AND SOLIDARITY IN THE PERSPECTIVE OF CHARLES TAYLOR Subianto Bunyamin, Antonius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 23 No. 3 (2007)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (155.908 KB) | DOI: 10.26593/mel.v23i3.969.385-409

Abstract

Ada jurang antara aktivitas moral dengan identitas personal yang menjadi sumber inotentisitas. Salah satu akarnya adalah etika prosedural yang  berpusat pada “apa yang harus dilakukan.” Charles Taylor mengatasinyamelalui etika substantif yang berdasar pada konsep fundamental tentang “yang baik” (the good). Iamenjelaskan dimensi ontologis dari moralitas dan identitas serta menawarkan etika otentisitas, di mana identitas yang benardan aktivitas yang baik berkaitan secara ontologis. Inilah konsep etis tentang “the good self ”.
POPPER’S HUMANIZATION OF THEORY AND METHOD Subianto Bunyamin, Antonius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 3 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (821.221 KB) | DOI: 10.26593/mel.v21i3.1017.331-343

Abstract

Popper melihat induksi mengandung tiga prinsip yang saling bertentangan. Pertama, ketidakmungkinan membenarkan suatu hukum berdasarkan suatu observasi dan eksperimen semata. Kedua, dalam kenyataan hukum-hukum itu tetap saja dipakai secara universal di dalam sains. Ketiga, ukuran untuk menerima sains adalah observasi dan eksperimen. Popper lantas mengusulkan untuk menganggap hukum-hukum dan teori sebagai bersifat tentatif namun mengandung kemungkinan ke arah akurasi dan ketepatan apabila kelak didukung oleh evidensi baru. Pengetahuan atau teori absolut tak akan pernah tercapai.
Sakral dan Profan dalam Kaitan dengan Ritus dan Tubuh: Suatu Telaah Filsafati Melalui Agama dan Konsep Diri Subianto Bunyamin, Antonius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 28 No. 1 (2012)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v28i1.287.23-38

Abstract

Rationalism has led to the inability of capturing the presence of the divine in human activities. In such situations, the rites tend to be seen as a mere ceremonial activities and secularism pervades religious life in the believers’ ways of living of their faith. Secularism happens when people only look at the physical and material elements in the religious activities, and not the work of the Spirit in an institution or in particular rites. Secular world happens because God no longer has a place in human life. A religious becomes a secular person if he or she is "not afraid of God", "does not appreciate God", and "does not recognize God’s role in life". God is probably recognised, but God is far from the real life. To counter secularism in the rites and bridging the sacred and the profane worlds, rites should never be separated from life, the concept of life needs to be developed from the concept of the self as God's image, and the self-concept needs to be renewed constantly towards the direction of the integral self.
Mekanisme-Mekanisme Justifikasi Kebenaran Religius Subianto Bunyamin, Antonius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 26 No. 2 (2010)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v26i2.882.179-192

Abstract

Religious justifications might have happened as a result of religion’s too much self confidence, if not of self absolutization that ended up in uncertainty. Perhaps religions need to be aware of Francis Bacon’s warning that “if a man will begin with certainties, he shall end in doubts, but if he will be content to begin with doubts, he shall end in certainties.” Religions need to do what Kant already called as pure critique when saying that reason’s autocritique has its own limitations. Religions need to carry on autocriticism and autoreflection so as not to fall into self absolutization. Instead of justifying itself, religion has to struggle to prove itself meaningful for individuals and communities, for the institution itself and other organizations. In lieu of justifying God, it has to justify humankind and to create the world ‘humanum’. KeyWords:*kebenaran religius, *rasionalisasi, *pembenaran diri religius, *agama, *mekanisme, *justifikasi, *kritik terhadap agama, *autokritik.
THEGOODSELF : TOWARDS THE ETHICS OF AUTHENTICITY AND SOLIDARITY IN THE PERSPECTIVE OF CHARLES TAYLOR Subianto Bunyamin, Antonius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 23 No. 3 (2007)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v23i3.969.385-409

Abstract

Ada jurang antara aktivitas moral dengan identitas personal yang menjadi sumber inotentisitas. Salah satu akarnya adalah etika prosedural yang  berpusat pada “apa yang harus dilakukan.” Charles Taylor mengatasinyamelalui etika substantif yang berdasar pada konsep fundamental tentang “yang baik” (the good). Iamenjelaskan dimensi ontologis dari moralitas dan identitas serta menawarkan etika otentisitas, di mana identitas yang benardan aktivitas yang baik berkaitan secara ontologis. Inilah konsep etis tentang “the good self ”.
POPPER’S HUMANIZATION OF THEORY AND METHOD Subianto Bunyamin, Antonius
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 21 No. 3 (2005)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v21i3.1017.331-343

Abstract

Popper melihat induksi mengandung tiga prinsip yang saling bertentangan. Pertama, ketidakmungkinan membenarkan suatu hukum berdasarkan suatu observasi dan eksperimen semata. Kedua, dalam kenyataan hukum-hukum itu tetap saja dipakai secara universal di dalam sains. Ketiga, ukuran untuk menerima sains adalah observasi dan eksperimen. Popper lantas mengusulkan untuk menganggap hukum-hukum dan teori sebagai bersifat tentatif namun mengandung kemungkinan ke arah akurasi dan ketepatan apabila kelak didukung oleh evidensi baru. Pengetahuan atau teori absolut tak akan pernah tercapai.
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