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WHEN RELIGION GOES TO THE WORKPLACE: The Sociology of Knowledge about Religiosity Suhartini, Rr.
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

This paper aims to examine the religiosity of Muslim professional workers and the position of religion for them in their daily life. This paper takes two steps: first, studying the religiosity of those Muslim professional workers within their workplace by using Peter L Bergerâs framework of the Construction of Social Theory; second, examining the thoughts and expressions of those workers when they are faced with a dilemma in work conditions through in-depth interview. This study concludes that the Muslim professional workers who live in the modern society with diverse conditions of a dilemma between the religious values and the demands of expertise in their job tend to be more faithful to their religious beliefs. Bergerâs thesis about secularization does not occur in the case of workers of this kind. Religion stays functional for these workers through deconstruction strategy as it is assumed by Derrida. The so-called âtraces of Godâ can still be seen in these workers in Surabaya.

HID?YAH AS A SOCIAL REALITY: The Dynamics of Religiosity Among Muslim Professionals in Surabaya Rr. Suhartini
JOURNAL OF INDONESIAN ISLAM Vol 14, No 1 (2020)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2020.14.1.248-259

The Message, Sociocultural Background, and Politics of the Religious Islamic Sermons in the Netherlands Rr. Suhartini
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 9 No. 1 (2019): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Da‘wa is not merely concerned with theology and religion but also addresses the socio-political aspects. These aspects are highly dependent on the background of the da‘i or preacher and the public space of politics in the religion which conveys the da‘wa message. Using a qualitative method, this research focuses on three questions, which are the priority of the da‘wa message, and the suitability of the da‘i qualification in the contemporary Netherlands. The third question entails how the politics of religion support the life of Muslim migrants, and for this issue, some mosques and Muslim communities were chosen for data collection. Subsequently, this research showed that the most delivered topics of da‘wa message were about aqīdah or creed, sharī‘ah, which is the Islamic law, and then akhlāq or ethics. Also, the background of the da‘i heavily influenced the selection of the da‘wa material and involved two major streams, which were Salafi and Sunni. The da‘wa activity by the Sunni da‘is tended to be more open, compared to Salafi activities. Concerning this religion’s politics, the Dutch government launched a program, which involved the Pillarization of Islam. The program was to enable the government to maintain control over the activities of Muslim migrants and was also for the benefit of the multi-origin and multi-ethnic ones. However, this measure proved to be ineffective, and da‘wa has continued without following this pillarization program, as being a Muslim is a result of personal will, and not just because of a sermon.

WHEN RELIGION GOES TO THE WORKPLACE: The Sociology of Knowledge about Religiosity Rr. Suhartini
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Religion of Common People and the Potential of Radicalism among Hinterland and Coastal Communities in East Java Rr. Suhartini; Ali Nurdin; Mufti Labib
Islamica: Jurnal Studi Keislaman Vol. 17 No. 1 (2022): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2022.17.1.92-115

This study aims to identify community religious traditions and opportunities for radicalization in inland and coastal communities of East Java. The method uses mixed methods and a qualitative model to describe the community’s religious traditions and the potential for radicalization. Meanwhile, data was collected by semi-open interviews with 110 informants, analyzed using a flow model and calculated using descriptive statistics. According to the study’s findings, East Java’s religious practices in both inland and coastal communities are manifested in the traditions of aqīdah, muā‘malah, and worship rituals. Traditions of aqidah are carried out with the understanding ahl al-Sunnah wa al-Jamā‘ah that was developed by Nahdlatul Ulama and Muhammadiyah. Mu‘āmalah (social) tradition is based on the teachings of Kiai, teachers, and parents and is based on local wisdom. Ritual worship follows the understanding of Ahl al-Sunnah wa al-Jamā‘ah, which means performing mah}d}ah worship in a disciplined fashion: prayer, zakat, fasting during Ramadan and performing hajj for those who can afford it. Additionally, the map shows the chance of being radical and moderate in both the inland and coastal communities in East Java; the chance of radicalism is 21.60%, of being uncertain is 13.13%, and of being moderate is 65.28%.

Komunikasi Religius Masyarakat Akar Rumput ‘Tak Tersentuh Media Online’ Nurdin, Ali; Suhartini, Rr.; Zainiyati, Husniyatus Salamah
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 2 : Al Qalam (Maret 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i2.2837

Teknologi komunikasi memengaruhi sikap dan perilaku orang dalam beragama. Sikap dan perilaku dalam beragama masyarakat akar rumput tidak tersentuh media online adalah fenomena unik di tengah kecanggihan teknologi komunikasi yang berkembang saat ini. Penelitian ini bertujuan untuk mendeskripsikan komunikasi religius masyarakat akar rumput di wilayah selatan Propinsi Jawa Timur. Penelitian ini menggunakan jenis deskriptif-kualitatif untuk menggambarkan proses komunikasi religius masyarakat akar rumput ‘tak tersentuh media online’. Ada 40 informan yang terlibat dalam wawancara penelitian ini dengan kriteria bekerja sebagai petani, pekebun, dan nelayan yang tidak memiliki akses pada media online berbasis internet. Hasil penelitian mendeskripsikan bahwa proses komunikasi religius ditandai dengan elemen keyakinan, praktik, pengetahuan, pengalaman, dan harapan-pahala. Keyakinan bergerak dari ajaran agama dan memandu pertukaran ide, gagasan, dan pandangan hidup seseorang dalam komunikasi sosial. Praktik ibadah dilakukan dengan sholat, zakat, puasa, dan haji bagi yang mampu. Pengetahuan keagamaan bersumber dari ajaran agama yang disampaikan oleh kyai, guru, orang tua, dan membentuk pengalaman keagamaan yang terwujud dalam peristiwa-persitiwa magis yang dialami masyarakat. Harapan-pahala dalam komunikasi religius terwujud dalam konsep pahala-dosa seperti dalam ajaran agama. Ajaran agama memandu proses komunikasi religius dalam masyarakat. Komunikasi religius dibangun atas dasar nilai, norma, keyakinan, sikap, dan perilaku yang di atur dalam agama.The communication technology influences people's attitudes and behavior in religion. Attitudes and behavior in religious grassroots society 'untouched by online media' is a unique phenomenon in the midst of currently developing communication technologies. This study aims to describe the religious communication of the grassroots society in the southern region of East Java Province. This study uses a descriptive-qualitative type to describe the process of religious communication in grassroots society 'untouched by online media'. There were 40 informants who were involved in this research interview with the criteria of working as farmers and fishermen who did not have internet access. The results of the study describe that the process of religious communication is characterized by elements of belief, practice, knowledge, experience, and reward-expectations. Beliefs move from religious teachings and guide the exchange of ideas and views of one's life in social communication. The practice of worship is carried out by praying, zakat, fasting, and hajj for those who can afford it. Religious knowledge comes from religious teachings conveyed by kyai, teachers, parents, and forms religious experiences that are manifested in magical events experienced by the community. The expectations-rewards in religious communication are manifested in the concept of reward- wickedness as in religious teachings. Religious teachings guide the process of religious communication in society. Religious communication is built on the basis of values, norms, beliefs, attitudes, and behaviors that are regulated in religion.

Budaya Kreatif Mahasiswa di Masa Pandemi Covid-19; Sebuah Fenomena Kehidupan Sosial Mahasiswa FISIP UINSA Setiyani, Wiwik; Suhartini, Rr
The Sociology of Islam Vol. 4 No. 1 (2021): June
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2021.4.1.46-69

The covid-19 pandemic did not cause a negative effect to student life. On the other hand, it brings the creativity to erase the boredom. Studying at home fosters a variety of student creativity to create a good works, in the form of writing or raising the skill in cooking, sewing, gardening, and so on. Those social phenomenon is a form of creative culture that comes in the middle of pandemic era. Student creativity is an interaction between the three forces, first, storing and delivering cultural ideas of faith in the next generation. Second, the social system which contains of behavior, values and information (memes). Third, the individual who brings the transformation unit into the social-cultural domain. This article is focused on the creative culture of scholar in FISIP UINSA to response the pandemic of covid-19. The methodology that used in this article based on the result of scholar ethnography survey through Google form. The interaction of scholar in social media bring the change in behavior to be able communicating with other people. Blog becomes the media to share the creativity by creating the positive content. Creative culture is a reflection of student who can use the time wisely to continue their creativity to be more valuable and meaningful. It because the creativity comes from the interaction between individual, social and cultural system that appear as a community life.

Studi Keberagamaan dari Masa ke Masa Suhartini, Rr
The Sociology of Islam Vol. 6 No. 1 (2023): June
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2023.6.1.31-53

Keberagamaan masyarakat merupakan realitas yang tak terbantahkan keberadaannya sepanjang sejarah hidup manusia, baik yang terlaporkan dalam sebuah penelitian ilmiah maupun tidak ilmiah atau hanya sebagai sebuah legenda. Hasil penelitian yang berserakan itu sangat menarik untuk dipanggil kembali dan dipetakan, sehingga dapat ditemukan pola gerak perkembangan keberagamaan masyarakat. Untuk dapat memperoleh hasil pemetaan yang representatif, peneliti mencari jurnal-jurnal dan buku-buku hasil penelitian maupun hasil pemikiran terkait dengan keberagamaan masyarakat (Muslim maupun Non-Muslim), diterbitkan sejak tahun 1912-2008 berasal dari dalam negeri maupun luar negeri. Hasil penelusuran menunjukkan adanya kecenderungan pergeseran fokus kajian tentang keagamaan adalah dari hal-hal yang dogmatic ke arah lebih empiric berorientasi pada worldviews. Kekuatan dan kemampuan religius berorientasi worldviews bergerak ke arah multikultural religius melalui penerimaan kenyataan plural. Penerimaan kenyataan plural ini ternyata bukan sesuatu yang mudah diterima begitu saja, karena membutuh penguatan atau pengalaman tertentu sehingga mampu melakukan dekonstruksi religius. Masing-masing berusaha memperbaiki atau melengkapi kapasitas religiusitas mereka untuk mencapai suatu tingkat spiritualitas tertentu dalam realitas obyektif yang bersifat plural.

Impression Management Komunikasi Lintas Agama Di Sorong, Papua Barat Nurdin, Ali; Ahmadi, Ahmadi; Suhartini, Rr.; Mustain, Mustain; Wakhid, Ali Abdul
AL-ADYAN Vol 17 No 1 (2022): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v17i1.11627

Indonesia as a country with a diversity of religions provides part of a strong guideline in the society. The purpose of this study is to describe the management of impressions in inter-religious communication in Sorong, West Papua. The approach of research uses a phenomenology of descriptive-qualitative type with the perspective of dramaturgy theory. Moreover, the data were collected through interviews with religious leaders of Papua, while the observations were made to understand the situation of social interaction in society as well as documentation related to research themes. Furthermore, the data analysis is by grouping information, making categories, and producing findings. Meanwhile, the results of this study will describe that the process of managing impressions in interreligious communication in the Sorong, West Papua is the appearance of stage impressions, appearances, and behavioral styles. Stage impression management is done externally and internally. In addition, the external stage performance was carried out through the Religious Communication Forum (FKUB/Forum Komunikasi Umat Beragama) meeting, while the internal stage was held in a meeting at a place of worship. As for the appearance and style of behavior based on local Papuan customs by the traditional guidelines and religious teachings adopted. Therefore, the overall management of impressions by religious communities as a social capital that could minimize horizontal conflict in the name of religion

Model Komunikasi Konvergensi untuk Perubahan Sosial: Studi Interaksi Warga Kampung dan Kampus UINSA Suhartini, Rr.
Jurnal Komunikasi Islam Vol. 7 No. 2 (2017): December
Publisher : Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia

The institutional transformation of the State Islamic Institute (IAIN) into the State Islamic University of Sunan Ampel (UINSA) Surabaya has generated on social mobility, horizontal mobility in particular, and has changed the communication patterns of the campus community and villagers. This study discusses the sociology of communications of campus community and citizens of Jemur Wonosari post-transformation of UINSA. It has revealed that the villagers tend to perceive the students as the economic symbol rather than as the agent of change. Students have not contributed to socio-cultural and religious development. Therefore, they need to develop self-concept and perception as change agent and contribute to socio-religious change, especially by using convergence model of communication.

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