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All Journal Phronesis: Jurnal Teologi dan Misi BONAFIDE: Jurnal Teologi dan Pendidikan Kristen
Yusuf L. M.
Sekolah Tinggi Teologi Injili Setia Siau
Religion Education Social Sciences

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INTERPRETASI KATA LOGOS DAN THEOS DALAM YOHANES 1:1 Yusuf L. M.
BONAFIDE: Jurnal Teologi dan Pendidikan Kristen Vol 1 No 1 (2020)
Publisher : SEKOLAH TINGGI TEOLOGI INJILI SETIA SIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46558/bonafide.v1i1.1

Abstract

Logos is Theos has always been a topic of heated discussion among Christian theologians. This subject is also often misinterpreted so that interpretations emerge that are not biblical or not following their original meaning. Logos is often accused of originating from the concept of Greek philosophy because John is considered to be much influenced by the Hellenistic world. Logos is often interpreted in the context of John 1:1 only divine, a God, or inferior to God because grammatically, the phrase "the Word is God" is assumed to provide that understanding. This phrase becomes polemic because the word Theos in the text does not use the article that can confirm the word is the same as God. Although Theos grammatically does not use the article's clothing, logos cannot be interpreted as a God, or the Logos is only divine because the third ho logos in the phrase refers to the nominative subject so that the noos becomes the predicate nominative and the article clothing is usually omitted. So if interpreted logos, it is God. This is confirmed in the first and second phrases that the logos is a person who stands alone, has his existence since eternity. He existed before the work of creation, and He is the creator, and from eternity already exists with God. Thus to answer this polemic, this study seeks to explain the concept of logos used by John and explains logos is God in the context of John 1:1 by using an interpretive analysis of words, phrases, or clauses in the text to get the correct meaning in context the original.
PERSAMAAN STATUS LAKI-LAKI DAN PEREMPUAN DALAM PANDANGAN ALLAH MENURUT 1 KORINTUS 11:7-11: Indonesia Hasahatan Hutahaean; Yusuf L. M.; Arung P Marumbona; Nurliani Siregar
Phronesis: Jurnal Teologi dan Misi Vol. 5 No. 1 (2022): Phronesis: Jurnal Teologi dan Misi
Publisher : Sekolah Tinggi Teologi Injili Arastamar (SETIA) Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47457/phr.v5i1.264

Abstract

In ancient near eastern times, the phenomenon of status differences or degrees between men and women was considered normal. Even at the time of Jesus, this phenomenon was still powerful. In the religious community, this difference can still be seen by referring to one of the texts of 1 Corinthians 11:7-12. In the text, it can be seen that there is an emphasis on the different positions of men and women who are considered wildly different when they enter into a fellowship. However, theologically all humans are equal before God. Can it be said that it is just and right if this phenomenon continues to be maintained without a more robust and biblical reason? For a reason, analysis verses 7-12, the meaning of the text and context does not emphasize the differences in the degrees of men and women. Instead, it emphasizes the equality of status in the sight of God. Even if women had to cover their heads when entering the worship room at the time, that only referred to the customs or culture of that era which emphasized the element of politeness in the community so that women would not become a stumbling block in the fellowship.
Co-Authors Arung P Marumbona Hutahaean, Hasahatan Nurliani Manurung, Budi Halomoan Siregar