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All Journal Candra Sangkala Paramita: Historical Studies Journal WALISONGO Jurnal Ilmu Sosial dan Ilmu Politik Walisongo: Jurnal Penelitian Sosial Keagamaan JSW (Jurnal Sosiologi Walisongo) Masyarakat Indonesia UMBARA Indonesian Journal of Anthropology Kritis Jurnal Masyarakat dan Budaya Studi Budaya Nusantara Jurnal Politik
I Ngurah Suryawan
Jurusan Antropologi Fakultas Sastra Dan Budaya Universitas Papua (UNIPA)
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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DINAMIKA PEMEKARAN KAMPUNG DAN BENTENG TERBUKA PAPUA Suryawan, I Ngurah
KRITIS Vol 24 No 1 (2015)
Publisher : Universitas Kristen Satya Wacana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (510.967 KB) | DOI: 10.24246/kritis.v24i1p40-58

Abstract

Proliferation of villages in Papua is a strategy of village leaders and the community in order to access development. This paper is intended to describe the dynamics of proliferation of the villages in Papua and its impacts. One aspects highlighted in this paper is the fact that due to the proliferation of villages, the community in Papua gains more access to globalisation. Consequently, their interaction to the global world stimulates ideas and dreams for social transformation.
POLITIK DAN “TEATER RITUAL” DI BALI Suryawan, I Ngurah
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 2 (2012): Spiritualisme Islam
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.2.201

Abstract

The relation between ritual and socio-political environment should become a deep reflection. Rituals which take place in order for salvation, harmony, and natural balance instead generate the ambigue and ironic situation. Rituals had been going on amazingly but the social as well as natural disasters seems go on continually. In Bali, religious rituals that formerly guarded by mantra-mantra (spiritual wordings) recently enstead by a group of Pecalang (tradition guardian in Bali) and metal detector (at the time of Pamarisudha Karipubhaya Bali Blast of 2002 and 2005). Nowadays Balinese are eager to perform rituals spectacularly. But instead, Bali now is struck by continous disaster, not only the disaster came from external sources but also the internal ones.***Hubungan antara ritual dengan lingkungan sosial politik harus menjadi bahan renungan yang dalam. Ritual yang dilaku­kan untuk tujuan keselamatan, harmoni, dan ke­seimbang­an alam bahkan menimbulkan kondisi ambigue dan ironis. Ritual berjalan secara mengesankan namun bencana sosial maupun bencana alam terus menerus terjadi. Di Bali, ritual agama yang sebelumnya diwarnai mantra-mantra kini diisi oleh Pecalang (pengawal tradisi Bali) dan metal detector (pada saat Pamarisudha Kariphaya Bom Bali 2002 dan 2005). Kini orang Bali cenderung melaksanakan ritual secara spektakuler. Akan tetapi Bali seringkali didera ben­cana, baik bencana yang berasal dari dalam maupun luar.
DARI MEMORIA PASSIONIS KE FORERI: SEJARAH POLITIK PAPUA 1999-2000 Suryawan, I Ngurah
Paramita: Historical Studies Journal Vol 22, No 2 (2012): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v22i2.2116

Abstract

This paper focuses on Papua memory of suffering in the tragedies of violations against humanity (memoria passionis) under the authority of the Indonesian Government with brutal military actions. Memoria Passionis was also a foundation of social movement in the urban people of Papua in 1999-2000. FORERI (Forum Rekonsiliasi Rakyat Irian Jaya – Forum of the Irian Jaya People’s Reconciliation) and PDP (Presidium Dewan Papua- Papuan Presidium Council) were educated local elites who struggled for Papua freedom peacefully. FORERI then transformed into Tim 100 who met President Habibie in February 1999 with the claim that the people of Papua wanted independence (separation) from Indonesia. They carry out MUBES (Great Council) of Papuan people on 23 to 26 February 2000 and the Papuan Congress II from May to June 2000. Consolidation of democracy and social movement in Papua ended after Theys Hiyo Eluay, one of the leaders of PDP was killed by Indonesian Army in 2001. Keywords: Papuan, memoria passionis, social movement, local elites   Makalah ini berfokus pada memori Papua orang tentang penderitaan dalam tragedi pelanggaran terhadap kemanusiaan (Memoria Passionis) di bawah kewenangan Pemerintah Indonesia dengan tindakan militer yang brutal. Memoria Passionis juga adalah dasar dari gerakan sosial di masyarakat perkotaan Papua pada 1999-2000. FORERI (Forum Rekonsiliasi Rakyat Irian Jaya) dan PDP (Presidium Dewan Papua) merupakan elite berpendidikan lokal berjuang kebebasan Papua dengan damai. FORERI kemudian bertransformasi menjadi Tim 100 yang bertemu Presiden Habibie pada Februari 1999 dengan tuntutan bahwa rakyat Papua menuintut kemerdekaan (memisahkan diri) dari Indonesia. Mereka melaksanakan MUBES (Musyawarah Besar) Rakyat Papua 23-26 Februari 2000 dan Kongres Rakyat Papua II Mei-Juni 2000. Konsolidasi demokrasi dan gerakan sosial di Papua berakhir setelah Theys Hiyo Eluay, salah satu pemimpin dari PDP dibunuh oleh Angkatan Darat Indonesia pada tahun 2001. Kata Kunci: Papua, memoria passionis, gerakan sosial, elite lokal.  
Pemekaran Daerah dan Terbentuknya Kelas Menengah (Baru) Papua Suryawan, I Ngurah
JSW (Jurnal Sosiologi Walisongo) Vol 2, No 2 (2018)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2018.2.2.2961

Abstract

This article discusses the impact of territorial expansion on the socio-political structure among Papuans. The strategic issue of socio-economic and cultural transformation that is driven through territory expansion becomes hampered when new Papuan elites take over resources. The formation of a new social class, namely the new Papuan elites provided enormous political economy benefits in the expansion of the region. Strategic political positions and access toward development projects are tempting income. The presence of the new Papuan middle class is an important phenomenon in the midst of various development efforts for the welfare of the Papuan. Applying ethnographic approach this study aims to examine the process of the formation of Papuan elites as an impact of the dynamics of regional expansion, as well as the habitus of the presence of elites and strategy practiced in the community level.
Lahirnya Zaman Bahagia: Transformasi Teologi Pribumi di Tanah Papua Suryawan, I Ngurah
JSW (Jurnal Sosiologi Walisongo) Vol 1, No 1 (2017)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2017.1.1.1939

Abstract

This article discusses oral traditions of indigenous theologies that various communities in Papua believe about their God as life savers. The indigenous theology has historically played an important role in shaping the knowledge of religion, customs, and culture into their life orientations. The indigenous theologies include Ugatamee, Hai and Koreri and their oral traditions experienced transformation in the presence of religion. The tension between indigenous theology and the values of the gospel in Christianity in particular has a serious impact on religious orientation as well as the culture of society. The spread of Christianity, especially the one that touches people's lives, leads to a great transformation of people's trust in God. The great transformation was in the land of Papua, one of which was brought about by the influence of religious education, which subsequently played a major role in the construction of their religious life and experience. 
Mengkontekstualisasi Kajian Pascakolonial dalam Bali Kontemporer Suryawan, I Ngurah
Candra Sangkala Vol 3, No 1 (2021)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jcs.v3i1.33922

Abstract

Artikel ini mengkaji tentang usaha untuk mengontekstualisasikan teori-teori pasca kolonial ke dalam fenomena Bali kontemporer. Meskipun Bali tidak lagi berada di dalam era penjajahan, namun warisan kebudayaan mental masih dapat disaksikan di dalam praktik kebudayaan, yang kemudian dikomodifikasi untuk kepentingan industri pariwisata. Pada titik ini, kajian pasca kolonial yang dirintis oleh Gayatri Spivak, Edward Said hingga Homi Babha bisa dipakai sebagai pisau bedah untuk melihat sejauh mana jejak superioritas penjajah terhadap inferioritas terjajah pada konteks Bali kontemporer. Di dalam struktur masyarakat Bali kontemporer yang terbentuk aibat persinggungan dengan globalisasi yakni kelas menegah, turut  mengadopsi perspektif eksotis kolonialistik untuk meromantisir kebudayaan Bali demi kepentingan ekonomi-politik neo-liberal yang difasilitasi oleh pariwisata budaya.
Desa Mawacara, Negara Mawatata: Bali’s Customary Village-Based State Policies in the Time of the Covid-19 Pandemic Suryawan, I Ngurah
Jurnal Politik Vol. 6, No. 1
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Balinese customary villages are at the center of the state’s strategy for mitigation of Covid-19. Relations between customary villages and the state predate colonial times. The historical dynamics have shown that the traditions and cultures of customary villages (desa mawacara) will always exist within the shadow of the state (negara mawatata). The symbolic narrative of desa mawacara, negara mawatata illustrates the governmentality that the state exercises over the villages. Regional Regulation No. 4/2019 on Customary Villages in Bali and the formation of the customary village-based task force were rational choices made by the Governor of Bali to place the villages at the forefront of the province’s strategy against the pandemic. This article employs Li’s (2012) adaptation of Foucault’s concept of governmentality in its analysis. Discourse analysis was conducted with regards to information extracted from mass media, indepth interviews, and participatory observation. This article argues that the state’s policies for Balinese customary villages are deeply entrenched in its long history of intervention and cooptation. During the Covid-19 pandemic, the state has been well aware of the extensive influence that customary villages hold over their communities. The state utilizes this reality to exert its authority.
RUANG BERUBAH BERSAMA-SAMA: ANTROPOLOGI DALAM TRANSFORMASI SOSIAL BUDAYA PAPUA Suryawan, I Ngurah
Studi Budaya Nusantara Vol. 2 No. 2 (2018)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.sbn.2018.002.02.02

Abstract

Abstrak The biggest challenge of anthropology, especially in frontier areas (front lines) like in Papua, is to place it in the context of the vortex of the meaning of socio-cultural transformation experienced by humans themselves. Anthropology, thus becoming a "weapon" in the face of the inevitable social and cultural changes. This article reflects the power of ethnography in the long span of the journey of reproducing Papuan cultural knowledge. This study argues that ethnographic reproduction produced with a colonialistic perspective will lack power and language in describing the complexity and transformation of culture in the Land of Papua. The reality of the Papuan people is high mobility, interconnected with other cultural ethnicities with cultural diversity, and their relationship with the power of global investment. It was during these meeting moments that the Papuan people had the opportunity to think about their renewal of identity and culture.
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