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All Journal Ulul Albab: Jurnal Studi Islam Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Akademika : Jurnal Pemikiran Islam
Ipandang Ipandang
Institut Agama Islam Negeri Kendari
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Mengurai Batasan Aurat Wanita dalam Keluarga Perspektif Hukum Islam Ipandang Ipandang
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol 11 No 2 (2020): April 2020
Publisher : IAI Darussalam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/darussalam.v11i2.620

Abstract

This paper aims to parse the boundaries of women's genitals in the family from Islamic law, but what is used as a framework for this analysis is M. Quraish Shihab's thoughts. In the Islamic Shari'at, it is obligatory for Muslim men and women to wear clothes that cover their genitals and are polite. The scholars agreed on the obligation to cover the genitals, however, it is different about the limits of the genitals of Muslim women. At this time, male lust arises regardless of clothes, it could be that Muslim women who wear syar'i clothes can be targeted. If Muslim women have closed their genitals, men have to lower their gaze. This paper is devoted to discussing the limits of aurat Muslim women in the family and the public as well as discussions regarding it. From the analysis that has been carried out, Muslim women in the family do not need a veil or veil with a non-mahram, it is only specific to Ummul Mu'minin. Whereas in the public sphere it is recommended to wear the headscarf for philosophical, security, and economic reasons. From the Quraish, there are three limitations to the hijab, namely, philosophical, security, and economic and that is following maqashid shari'ah.
SOCIAL INTERMEDIATION OF SHARIA BANKING FROM THE ISLAMIC LAW PERSPECTIVE: A Case Study at Bank Negara Indonesia (BNI) Syari’ah Ipandang Ipandang; Andi Novita Mudriani Djaoe
ULUL ALBAB Jurnal Studi Islam Vol 23, No 1 (2022): Islamic Law and Economic
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v23i1.15491

Abstract

This research focuses on the dynamics of social intermediation implemented by BNI Syari’ah in Kendari City, South Sulawesi, Indonesia based on the Islamic law perspective and its impact on social life. In developing and realizing the social intermediation function of Islamic banks that arise from administrative-structural and cultural dimensions, the interpretation and meaning of a conceptual perspective are present. Therefore, this research applies a qualitative approach with a case study type through a one-site design. Data collection is done through in-depth interviews, participatory observation, and documentation study. The data were analyzed with the principle of on-going analysis using Miles and Huberman's analysis method. The research found that social intermediation implemented by BSK (BNI Syari’ah Kendari) really determines the potential and mentality of the poor society. This social intermediation is in the form of institutions such as the bayt al-mâl. This way, the poor can receive zakât, infâq, alms, grants, and other social funds. Furthermore, the social intermediation even has a positive impact on the community, because it integratively puts forward the concept of maslahah (according to the principles of maqâsid al-sharî‘ah).      
THE PHENOMENON OF POLYGAMY OF CIVIL SERVANTS (PNS) IN AL MAQASHID AL SHARIA PERSPECTIVE: ANALYSIS STUDY OF GOVERNMENT REGULATION NO 45 OF 1990 IN KONAWE SOUTHEAST SULAWESI Ipandang Ipandang
Akademika : Jurnal Pemikiran Islam Vol 26 No 1 (2021)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (233.166 KB) | DOI: 10.32332/akademika.v26i1.3203

Abstract

This article described the constitutional prohibition for female Civil Servants (PNS) to get marry polygamically which is contained in the Government Regulation No 45 of 1990 in terms of the objectives of Islamic law (Al-Maqashid Al-Syariah). Civil servants as the subjects of this research are the civil servants in Konawe, Southeast Sulawesi. Based on the research focus, the research question was how was Al-Maqasid Al-Syariah on the implementation of Government Regulation No 45 of 1990 regarding the prohibition for female civil servants to become a second wife or more in Konawe? This research used a qualitative approach, while the data collection techniques used in-depth interviews, participatory observation, and documentation. This research found that from the perspective of Al-Maqashid Al-Syariah female civil servants in Konawe, Southeast Sulawesi including their children tend to experience disadvantages. The preservation of religion, soul, mind, property, and offspring will not be fully maintained and fulfilled. It means that the harm of a polygamous family is more significant than its benefit. Therefore, female civil servants are more likely to build polygamous families when they are forced to.
Analisis Kebijakan Mutasi Asn Pasca Pilkada Berdasarkan Undang-Undang Nomor 10 Tahun 2016 Perspektif Fiqh Siyasah Ipandang Ipandang; Mislu Zaini; Irma Irayanti; Kamaruddin Kamaruddin; Aris Nur Qadar Ar-Razak
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 8, No 1 (2023): Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/imr.v8i1.7987

Abstract

Mutations for the State Civil Apparatus are commonplace in an organization or government agency. However, the mutation policy that was carried out after the Pilkada in Muna Regency was considered a technical, administrative and political phenomenon. The aims of this study are (1) to identify the mechanism for post-election mutations in Muna Regency; (2) Identifying the legal implications of the ASN mutation policy after the Regional Head Election in the Muna Regency government based on Article 72 paragraph (2) of Law number 10 of 2016 (3) Identifying Fiqh Siyasah's views regarding the ASN Mutation Policy after the Regional Head Election in Regional Government Muna District. The results of this study indicate that (1) In practice, the mutations carried out after the Regional Head Election are based on the needs of employees in a State Civil Apparatus employee office, this is done for the distribution of State Civil Apparatus Employees evenly and fairly; (2) Implementation of mutations according to the law, mutations are carried out on functional officials while what is meant in Article 72 of Law number 10 of 2016 are structural officials and functional officials who get additional tasks; (3 Mutation policy in Fiqh Siyasah can be done and occurred during the time of the Prophet Muhammad until the Caliphate of Umar Bin Al-Khattab.
Co-Authors Andi Novita Mudriani Djaoe Aris Nur Qadar Ar-Razak Irayanti, Irma Kamaruddin Kamaruddin Mislu Zaini