Article Per Year (5 Year)
p-Index From 2021 - 2026
0.659
P-Index
This Author published in this journals
All Journal Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Lumen Veritatis: Jurnal Filsafat dan Teologi Jurnal Dekonstruksi
Yohanes Theo
STF Driyarkara
Religion Arts Humanities Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
Peremajaan Etika Keutamaan Aristoteles Yohanes Theo
Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Vol 27 No 1 (2021): PARADIGMA: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya
Publisher : IKIP Budi Utomo Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33503/paradigma.v27i1.1348

Abstract

Contemporary philosophy is known for its nuances of “the breakdown of the great narratives.” The thinkers of this era rejected ontotheology. An idea about the most basic and the highest in the discourse of logos. In other words, the contemporary era leads us to the nihilism, there is no moral values anymore, thereby rejecting ethics. However, Alasdair MacIntyre tried to dispel this notion byx rejuvenating a great ethical understanding of Aristotle, which he believes still has relevance for today's conditions. Maclntyre discusses three human characteristics that need to be used as a framework for understanding humans. The three understandings are practice, the characteristics of which must be carried out in the form of cooperation, contain internal values, have high standards, and can be expanded. Narrative order of a single human life, meaning the unity of a person’s life that shapes his life story and makes the activities he does throughout his life meaningful. The unity of the narrative does not causes fragmentation or detached phases without connection to one another in the conditions of modern enlightened society. Moral tradition, that everyone finds himself as part of a history. The tradition that Maclntyre refers to is not just a legacy of a dead past, but a tradition that is continuously lived through debate and discourse. Maclntyre pays attention to the qualities of the human person who want to be better. This self-quality is based on the narratives and traditions of each community.
Diet Sebagai Keseimbangan Hidup Yohanes Theo
Dekonstruksi Vol. 9 No. 04 (2023): Jurnal Dekonstruksi Vol 9.4
Publisher : Gerakan Indonesia Kita

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54154/dekonstruksi.v9i04.195

Abstract

Diet menyeimbangkan kualitas-kualitas yang ada dalam tubuh seseorang. Dalam tradisi dietik, prinsip ini diimplementasikan dalam konsep yang lebih spesifik, yakni dalam gagasan campuran. Kita dapat melihat bahwa sebagain besar resep diet itu terdiri dari sesuatu yang mendinginkan, menghangatkan, melembabkan dan mengeringkan tubuh sesuai dengan kebutuhan tubuh saat itu. Teks-teks Hippokrates secara eksplisit memahami nilai preventif dari diet dan membuktikan dapat dilakukan oleh orang biasa. Galen mengatakan bahwa siapapun yang mampu memelihara kesehatannya (συμμετρία), yakni memelihara elemen-elemen penyusun tubuhnya (warm, cold, moist and dry) akan menjadi ‘a good preserver of health’.
Membongkar Onto-Taksonomi: Tawaran Graham Harman bagi Alam Yohanes Theo
Lumen Veritatis: Jurnal Filsafat dan Teologi Vol 15 No 1 (2024): LUMEN VERITATIS: Jurnal Filsafat dan Teologi| APRIL 2024
Publisher : Program Studi Filsafat Universitas Katolik Widya Mandira Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30822/lumenveritatis.v15i1.2992

Abstract

When we read that the weather is not in good condition, often our hearts are touched to do something for the Earth, our home. However, it means that we are making the Earth as an object that exists independently of us? This perspective tends to place humans “higher” than non-human entities. Graham Harman dismantles that duality and proposes a way return to its being, asserting that both have an equivalent ontological basis that can no longer be reduced. This thought does not want to show that we are helpless in the face of nature, but we can do some action through aesthetics. This paper will use a fully literature-based method and rotate around the axis of Graham Harman’s thinking, especially the principles of Object-Oriented Ontology (OOO). This new proposition is expected to provide us with a better basis for how we perceive nature
Co-Authors