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KONSTRUKSI MAQASHID SYARI’AH PROGRESIF: DARI MAQASHID EKSLUSIF MENUJU INSKLUSIF Nawawi Nawawi; Wawan Juandi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 14 No. 1 (2020): JUNI
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (852.776 KB) | DOI: 10.35316/lisanalhal.v14i1.604

Abstract

This paper found that the classical Maqashid Syari'ah which had been constructed by the previous ulama was exclusive because it had the main characteristics, namely: the object of study was only fiqh (fiqh oriented), using a partial Madinah periodization, the concept was ambiguous, non-linear, and partly the application is not hierarchically consistent. Consequently, the Maqashid in the current context is less accommodating. Thus, construction is needed the Maqashid Syari'ah moderate, namely: progressive Maqashid Syari'ah . The characteristics, at-tasamuh (maintaining tolerance), comprehensive studies (including theology, fiqh, and Sufism), proposing argumentation kulli from the proposition of juz'i, and use the periodization of Mecca. Besides that, construction Maqashid Syari'ah progressives have two concepts that can develop flexibly. First, the concept janib al-wujud (offensive aspects) can realize universal and inclusive values, such as constitutional, human rights, equality, pluralism, democracy, and the rule of law. Second, janib al-'adam (defensive aspects) can prevent radicalism, terrorism, violence, disintegration, and sectarianism.
RESTORASI MANAJEMEN WAKAF DARI TRADISIONAL MENUJU PROFESIONAL Wawan Juandi; Nawawi Nawawi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 14 No. 2 (2020): DESEMBER
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (506.033 KB) | DOI: 10.35316/lisanalhal.v14i2.1011

Abstract

This study found that waqf is a form of worship that contains a distinct benefit. The distinction of waqf is that its object is permanent and its benefits continue to flow for the benefit of Islamic preaching and the economic improvement. Waqf is not only in the form of immovable objects but also includes all handy objects. This is in accordance with the words of the Prophet, "hold on to the point and give the result." So far, waqf has only been managed traditionally. It needs restoration so that becomes professional, and becomes a potential and useful asset for the benefit of Muslims. Waqf in the history has contributed to Muslim civilization. Waqf as a medium for Islamic preaching (dakwah), such as mosques, universities, and schools because it will becomes the glory of Islam as rahmatal lil 'alamin. Waqf also has a function as a medium for improving the economy of Muslims, because a very urgent need is property to meet the needs of life. Meanwhile, what people face today is poverty. One of them is waqf which is managed productively and professionally. Fourteen centuries ago, the Prophet said, "almost poverty has fallen into disbelief". Therefore, it is necessary to change the mindset or rejuvenate that Islam is not synonymous with poverty and backwardness. So, it is inappropriate for Muslims to live in an Islamic country in poverty even if they are kafir dzimmi (kafir who has the protection in Islamic country).
IJTIHAD POLITIK KYAI: PERGESERAN OTORITAS KHR. ACH. FAWAID AS’AD SITUBONDO Nawawi Nawawi; Wawan Juandi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 15 No. 2 (2021): DESEMBER
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (437.565 KB) | DOI: 10.35316/lisanalhal.v15i2.1614

Abstract

This study found that the relationship between santri and kyai is a pattern of emotional relations such as the feudal system. Kyai has three pillars. They are the mass base as a pattern of social structure, the ulama base as a leadership structure and the cultural base as a scientific basis. However, these three pillars have experienced a shift due to the kyai's entry into practical politics due to his political ijtihad. This shift places the authority of the kyai from a spiritual teacher (central position) to a politician (peripheral position). In this case, the kyai is still obeyed when he is in a central position as a spiritual teacher and not obeyed when his position is marginal as a politician. Of course, this becomes an authority dilemma as experienced by kyai Fawaid who is directly involved in practical politics. The involvement of kyai Fawaid in politics does not belong to the opportunist category but is a form of concern for carrying out the commands of ma'ruf nahi munkar in social transformation. Kyai Fawaid's political ijtihad was strongly influenced by the habituation of Islamic boarding schools based on fiqh. Habituation here is to create a political situation and condition (persistence life situation) through a process of internalization and habituation in accordance with the values ​​of the pesantren, not to be carried away by the flow of political habituation which is always pragmatic and materialistic. The result of his Ijitihad that winning in politics by deception must be abandoned and losing in the right way must be maintained. Thus, the findings of this study can invalidate the theory from the results of research that has been carried out by Ernst Utrecht, Mochtar Naim, Daneli Lev, Justus van der Kroef, Arnold Brackman and Munir Mulkan, where they say that kyai or pesantren of Nahdlatul Ulama who participate politics are opportunists.
INITIATING CITIZENS FIQH: SOLUTIONS FOR MINORITY MUSLIM IN NON-MUSLIM COUNTRIES Ahmad Azaim Ibrahimy; Nawawi Nawawi; Wawan Juandi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (496.627 KB) | DOI: 10.35316/lisanalhal.v16i2.217-234

Abstract

This article finds that fiqh has historical roots, where history has a functional relationship with ushul fiqh. what is referred to in terms of ushul fiqh with the causality of an event, namely asbāb al-nuzūl (chronological text of the verses of the Qur'an) and asbāb al-wurūd (chronological text of hadith). These two things have inspired the formation of civic fiqh that can be applied in non-Muslim countries. Because, Muslim minorities living in non-Muslim countries are very difficult to apply the teachings of Islam in a normal and comprehensive manner. Therefore, the application of civic fiqh has historical roots of the Prophet SAW and is in accordance with the historical process of its formation, namely: gradual, minimal burden, and no narrowness. The construction of civic fiqh for the Muslim minority is an emergency. That is, if one day the conditions are good and normal, then Islam must be carried out comprehensively. Islam has two eternal dimensions that always survive (tsawabit) and are flexible according to benefit (taghayyurat).
PENDEKATAN BEHAVIOR DALAM MENANGGULANGI PERILAKU KONSUMTIF PADA SANTRI Imroatul Maghfiroh; A. Khairuddin; Wawan Juandi
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 2 No. 2 (2020): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (213.567 KB) | DOI: 10.35316/maddah.v2i2.846

Abstract

Consumptive lifestyle is a person's lifestyle in meeting the needs of life not in accordance with their needs, but only to fulfill their desires. Consumptive lifestyles occur in many adolescents, including students. Santri who are expected to be able to make social changes among the people, are actually less able to face the consumptive lifestyle which is the impact of globalization. The results show that the behavioral approach can reduce the consumption habits of students. By determining the maximum target of spending every day, raises a sense of caution in the counselee in making purchases. Koneli has also begun to be able to prevent behavior in making purchases based on desire. So that expenses every day the counselee has begun to decrease from the previous habit. In addition, the counselee has also started to save from the remaining money
Makna Sanksi Adat Awig-Awig sebagai Nilai Konseling bagi Remaja Menyimpang di Karangasem Bali Afgan Jihadi; Abd. Mughni; Wawan Juandi
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 3 No. 1 (2021): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.808 KB) | DOI: 10.35316/maddah.v3i1.1132

Abstract

Pergaulan remaja dapat ditemui dimana saja mulai di lingkungan keluarga sampai masyarakat umum yang membutuhkan adanya tata cara bergaul sehingga akan ditemui kehidupan yang damai dan rukun, apalagi remaja yang pada zaman sekarang menghadapi zaman yang penuh dengan tantangan dan godaan, apalagi yang berhubungan dengan gaya. Bentuk penyimpangan yang di lakukan oleh masing-masing personal remaja maupun kolektif dapat menjadi salah satu pelanggaran pada tata nilai masyarakat destruktif dan berskonsekuensi pada individu itu sendiri maupun sosial masyarakat seperti perilaku-perilaku remaja yang di luar batas norma dan ketentuan masyarakat yang berlaku serta masalah kriminalitas yang dominannya oknumnya ialah kaum remaja. Tujuan penelitian yang akan dicapai dalam penelitian ini adalah untuk mengetahui pelaksanaan sanksi adat awig-awig sebagai nilai konseling bagi remaja berprilaku menyimpang. Adapun masyarakat remaja kampung Kecicang Islam dalam peroses pemberian nilai-nilai konseling menggunakan beberapa tahapan dalam menanagani perilaku menyimpang masyarakat. Diantaranya dengan pemberian arahan (directing), pemberian nasihat, sanksi dan treatment, terminasi.
Meningkatkan Self Esteem Korban Bulliying melalui Teknik Assertive Training Faizatul Musyarofah; Wawan Juandi
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 3 No. 2 (2021): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (387.87 KB) | DOI: 10.35316/maddah.v3i2.1341

Abstract

Islamic boarding schools are salaf educational institutions that uphold the values ​​of akhlaq al-karimah. However, it is very unfortunate, in the pesantren there is also bullying experienced by a student who has physical retardation and a slow way of thinking. Bullying received by the victim in the form of insults, ridicule and ridicule. The bullying causes the victim's self-esteem to decrease so that the victim tends to withdraw from the environment and is afraid to mingle with his friends. The condition of low self-esteem can be seen from the scale score given by the researcher to the counselee before the action is taken, namely 36. The score belongs to the category of low self-esteem. This study aims to increase the self-esteem of victims of bullying by using assertive training techniques. The research method used is action research. The results showed that the condition of the victim's self-esteem increased although not significantly after the action in cycle I. The score from the given scale was 61, the score was included in the category of moderate self-esteem. In the reflection of the first cycle, the counselor prepares for better treatment in the second cycle, until a score of 89 is obtained on the scale given by the counselor to the counselee after handling the second cycle. From the data obtained, it can be concluded that the self-esteem of victims of bullying can be increased by using assertive training techniques
Pengembangan Modul Supervisi Bagi Pengawas SMK Kabupaten Situbondo Fuad Hasan; Wawan Juandi; Umi Khoiriyah
Jurnal Pendidikan Islam Indonesia Vol 2 No 2 (2018): Pendidikan Islam
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/jpii.v2i2.75

Abstract

This study aims to produce a product in the form of a coaching module for supervisors of SMK in Situbondo Regency. This module developed from the school supervisor's workbook that was published by the development center of education personal of human resource development, education quality assurance the Ministry of Education and Culture of Indonesia in 2015. The development was carried out on the discussion of SMK relation with business world and industry world. The development of this module is supplemented with supervision support instruments as a supervisory guide in conducted monitoring, evaluation of SMK activities program involving business world, and industry world. Product validation test of this research is conducted by material experts, linguists and supervisors as product users. The validation results of materials, experts and users if converted on a Likert scale, a scale of 5 indicates that were good qualification, achievement level (%) 75 - 89 revisions as necessary.
Pengembangan Model Pembelajaran Kooperatif dengan Metode Market Share Knowledge Ahmat Taufik; Wawan Juandi
Jurnal Pendidikan Islam Indonesia Vol 3 No 1 (2018): Pendidikan Islam
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/jpii.v3i1.87

Abstract

Learning model conducted by the teacher to implement this MaSaKo method by using cooperative learning model which includes the preparation of the syllabus and Learning Implementation Plan (RPP) in accordance with the steps of Cooperative Learning MaSaKo Method. Therefore planning is very necessary and influences the learning process so that it becomes directed and runs in accordance with the expected goals of making students active learning so that learning outcomes can be like. The development of the application of cooperative learning model is produce the Market Share Knowledge (MaSaKo) method, this method as a whole can increase student activity and support the achievement of the learning objectives of Islamic Religious Education. Besides that, it can also be seen that cooperative learning model is also able to improve critical and analytical thinking skills.
Peran Kepemimpinan Kiai dalam Meningkatkan Motivasi Kerja Dosen Ma’had Aly Sukorejo Situbondo Wawan Juandi; Juwairiyah Juwairiyah
Jurnal Pendidikan Islam Indonesia Vol 4 No 1 (2019)
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/jpii.v4i1.168

Abstract

The figure of a Kiai as the director of Ma'had Aly Sukorejo Situbondo is very crucial in motivating lecturers’ work.This research aims to find and to analyze the role and the strategies of Kiai in enhancing the lecturers’ work motivation. It uses a qualitative approach that emphasizes inductive analysis through reduction, presentation, and conclusion. The role of Kiai's leadership in enhancing lecturers’ work motivation at Ma'had Aly Sukorejo Situbondo is in his capacity as a competitive supervisor in every lecturer’s ability to increase personal awareness so can do work based on main duties and functions (TUPOKSI), by giving an example and spiritual guidance before instructing. The Kiai's strategy as the director of Ma'had Aly are holds a meeting with masyayikh, maintain sustainable control to Ma'had Aly 's regulation, buildsan adjacency with all elements (egalitarian), uses uswatun hasanah approach and Sufistic strategies, discipline in carrying out the duties. The positive impact of the strategies of Kiai in enhancing the lecturers’ work motivation at Ma'had Aly Sukorejo is the lecturers respect him more, dare to express their aspirations, but still maintain politeness.