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All Journal RETORIKA: Jurnal Ilmu Bahasa Al-Tahrir: Jurnal Pemikiran Islam QIJIS (Qudus International Journal Of Islamic Studies) ISLAMICA: Jurnal Studi Keislaman Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Humanistika : Jurnal Keislaman AT-TURAS: Jurnal Studi Keislaman LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Asy-Syariah Istidlal: Jurnal Ekonomi dan Hukum Islam Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum

Nawawi Nawawi

Universitas Ibrahimy Situbondo, Indonesia

Author-ID : 4000772

Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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تأسيس مقاصد الشريعة التقدمية لرد الفكر الإرهابي والتطرفي (دراسة تحليلية أصولية) Nawawi Nawawi
QIJIS Vol 5, No 2 (2017)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v5i2.2326

ملخص يقوم هذا البحث على إظهار تأسيس مقاصد الشريعة التقدمية لرد الفكر الإرهابي والتطرفي, فإنه لا يكفى الرد له بمجرد مقاصد الشريعة القدامى, لأنها من قبيل الشريعة بالمعنى الضيق وهونطاق الفقه, الذي يمكن أن يفتح التطرف والتشدد, ولذا تتطلب لرده المقاصد الشاملة, التي تقوم على ثلاث دعامات, أولا: حفظ التسامح الذي بدوره احتفظت وحدة الأمم, وثانيا: نطاق دراستها التي لا تحتوي على الفقه فحسب, بل على العقيدة والتصوف حسب الشريعة بالمعنى الواسع, وثالثا: تقديم الأدلة الكلية على الأدلة الجزئية لأن الكلية أقرب الى القطعيات, وبصيغ هذه المقاصد تقوم عليها الحياة الإنسانية في المجتمع التعددي بحيث إذا اختلت واحدة منها, أتاحت إمكانية الفكر الإرهابي والتطرفي.

Tipologi Nalar Fiqh Wakaf dalam Baá¸¥th al-MasÃ¢il NU Nawawi Nawawi
Islamica: Jurnal Studi Keislaman Vol. 7 No. 2 (2013): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Many argued that the NU discourse concerning the idea of endowment is rather static and textual. This can be seen particularly from the so-called Baá¸¥th al-MasÃ¢il, the discussion forum being held regularly by the NU to address various legal issues faced by the community. The forum often comes to no veil. Since 1998 however, the younger generation of the NU initiated the idea of reading the classical thought in contextual terms. This paper addresses this issue by mapping out the typology of NU thinking particularly regarding the notion of endowment. This typology is drawn up from the Baá¸¥th al-MasÃ¢il being held from 1926-2006, and found that there are at least four types of thinking within the organization. First, the restrictivetextual thinking, which looks at the issue of endowment by referring to the Shafiite classical works; second, the electivetextual thinking, which tends to select the most preferable view on a particular issue of endowment; and third, progressive-contextual thinking, which tends to employ the method of collective ijtihÃ¢d. The paper discusses these three variants by explaining their characteristics and development.

Implementasi Wakaf Produktif di Indonesia Pasca Berlakunya UU No. 41 Tahun 2004 tentang Wakaf Nawawi Nawawi
AL-TAHRIR Vol 13, No 2 (2013): Hukum Islam
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i2.22

Abstract: Before enacting the law No. 41, 2004 about Islamic pious endowment (waqf), endowment in Indonesia was only meant for immovable properties. This endowment, then, tended to emphasize more on the aspect of preservation of endowment objects rather than the productivity aspects. What was called the productive endowments at that time, then, became a analytical discourse but had not gained the legal endorcment yet. This paper describes the implementation of productive endowment in Indonesia after post enactment the Law No. 41 of 2004 on Waqf. Productive endowment in Indonesia has grown up into two models: endowment in the form of money through Islamic banks and in the form of grant money used as the venture capital of productive endowment development programs from Ministry of Religious Affairs aimed at developing endowment in various sectors of the real economy throughout Indonesia. However, two models of the productive endowment have not gotten enthusiastically reception from the public at least due to two factors. First, the public perception of waqf are understood as mere worship which has nothing to do with the matter of economic development. Second, professionalism in managing Nazhir waqf is so low that make many endowments in Indonesia unproductiveconomically.

Codes Switching and Codes Mixing of Sellers and Buyers in Traditional Markets: Case Study of Market Kampong Asembagus Situbondo Muta’allim; Nawawi; Fahmi Reza Alfani; Abdul Azizul Ghaffar; Ali Wafi
RETORIKA: Jurnal Ilmu Bahasa Vol. 7 No. 2 (2021)
Publisher : Magister of Linguistic, Postgraduated Program, Universitas Warmadewa

The process of buying and selling communication in Asembagus Traditional Market often experiences language contact because the sellers and buyers come from several ethnicities who have different languages and cultures. This study aims to determine the form of code-switching and code-mixing speech between sellers and buyers in Asembagus Market, Situbondo. The method used in data collection is the engaging listening method with the technique of recording, taking notes, interviews and descriptive qualitative approaches. The results showed that there were 12 forms of code switching speech and 10 speech code mixtures between sellers and buyers at Asembagus Situbondo Market Kampong. Master more than one language and speakers try to build an atmosphere of speech with mixed languages, while the functions of code-switching and code-mixing speech used by sellers and buyers at Pasar Kampong are to adjust the social context and to smooth and build the communication process of bargaining, transactions, and interactions.

Hubungan Simbiotik Manusia Dengan Lingkungan Dalam Islam Nawawi
HUMANISTIKA : Jurnal Keislaman Vol 6 No 1 (2020): January
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

This paper states that Islam is a comprehensive religion that not only regulates the problem of worship but covers all aspects of life and is not only related to thirst but also relates to spirituality. Islam has two important meanings for humans as a basic concept for life, namely the meaning of what religion does (the function of religion in life) and the meaning of wahat is religion (the meaning of religion for life). Both of these meanings are closely related to human relations with the environment, where the relationship of both are equal or symbiotic, namely mutual benefit between humans and the environment. As a form of implementation of rahmatal lil 'alamin, human relations with the environment consists of three principles. First, the principle of respect for nature. Second, the principle of environmental responsibility. Third, the principle of caring for the environment. These three principles will not be effective, so it requires control from the authorities, namely severe punishment to the death penalty. Without severe punishment, the environment will become extinct because it is exploited by humans arbitrarily.

DINAMIKA PEMIKIRAN NU TENTANG WAKAF Nawawi Nawawi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 1 (2012): JUNI
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (778.69 KB)

Sebagai organisasi keagamaan terbesar di republik ini, Nahdlatul Ulamaâ€™ (NU) seringkali mengkaji pemikiran wakaf yang faktanya sangat membutuhkan kejelasan status hukum di tengah masyarakat. Terdapat banyak jenis dan ragam benda wakaf yang memerlukan kejelasan status hukumnya. Mulai dari tanah kuburan, masjid, lembaga pendidikan, uang, benda-penda produktif hingga penukaran benda wakaf yang satu dengan yang lainnya. Semua jenis wakaf tersebut tentunya memerlukan fatwa hukum sehingga tidak bertentangan dengan prinsipÂ ajaran syariâ€™ah. Untuk menyikapi persoalan wakaf ini, Jamâ€™iyah NU menggunakan lembaga bahtsul masail yang secara kelembagaan di bawah komando syuriyah dalam kepengurusan NU. Forum Baá¸¥thul MasÄâ€™il menggunakan banyak pendekatan dan metode dalam merumuskan pemikiran hukum wakaf. Mulai dari pendekatan qawli (teks), ilhaqi (mempersamakan sebuah kasus hukum dengan bandingannya dalam kitab kuning), hingga pendekatan maná¸¥aj (metodologis) yang hanya menggunakan perangkat metede (bukan produk fiqh-nya) para Imam madzhab. Pilihan metode dilakukan sesuai konteks sosio-kultural yang mengitari setiap materi pembahasan wakaf.

KONSTRUKSI MAQASHID SYARI’AH PROGRESIF: DARI MAQASHID EKSLUSIF MENUJU INSKLUSIF Nawawi Nawawi; Wawan Juandi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 14 No. 1 (2020): JUNI
Publisher : LP2M Universitas Ibrahimy

This paper found that the classical Maqashid Syari'ah which had been constructed by the previous ulama was exclusive because it had the main characteristics, namely: the object of study was only fiqh (fiqh oriented), using a partial Madinah periodization, the concept was ambiguous, non-linear, and partly the application is not hierarchically consistent. Consequently, the Maqashid in the current context is less accommodating. Thus, construction is needed the Maqashid Syari'ah moderate, namely: progressive Maqashid Syari'ah . The characteristics, at-tasamuh (maintaining tolerance), comprehensive studies (including theology, fiqh, and Sufism), proposing argumentation kulli from the proposition of juz'i, and use the periodization of Mecca. Besides that, construction Maqashid Syari'ah progressives have two concepts that can develop flexibly. First, the concept janib al-wujud (offensive aspects) can realize universal and inclusive values, such as constitutional, human rights, equality, pluralism, democracy, and the rule of law. Second, janib al-'adam (defensive aspects) can prevent radicalism, terrorism, violence, disintegration, and sectarianism.

RESTORASI MANAJEMEN WAKAF DARI TRADISIONAL MENUJU PROFESIONAL Wawan Juandi; Nawawi Nawawi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 14 No. 2 (2020): DESEMBER
Publisher : LP2M Universitas Ibrahimy

This study found that waqf is a form of worship that contains a distinct benefit. The distinction of waqf is that its object is permanent and its benefits continue to flow for the benefit of Islamic preaching and the economic improvement. Waqf is not only in the form of immovable objects but also includes all handy objects. This is in accordance with the words of the Prophet, "hold on to the point and give the result." So far, waqf has only been managed traditionally. It needs restoration so that becomes professional, and becomes a potential and useful asset for the benefit of Muslims. Waqf in the history has contributed to Muslim civilization. Waqf as a medium for Islamic preaching (dakwah), such as mosques, universities, and schools because it will becomes the glory of Islam as rahmatal lil 'alamin. Waqf also has a function as a medium for improving the economy of Muslims, because a very urgent need is property to meet the needs of life. Meanwhile, what people face today is poverty. One of them is waqf which is managed productively and professionally. Fourteen centuries ago, the Prophet said, "almost poverty has fallen into disbelief". Therefore, it is necessary to change the mindset or rejuvenate that Islam is not synonymous with poverty and backwardness. So, it is inappropriate for Muslims to live in an Islamic country in poverty even if they are kafir dzimmi (kafir who has the protection in Islamic country).

IJTIHAD POLITIK KYAI: PERGESERAN OTORITAS KHR. ACH. FAWAID AS’AD SITUBONDO Nawawi Nawawi; Wawan Juandi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 15 No. 2 (2021): DESEMBER
Publisher : LP2M Universitas Ibrahimy

This study found that the relationship between santri and kyai is a pattern of emotional relations such as the feudal system. Kyai has three pillars. They are the mass base as a pattern of social structure, the ulama base as a leadership structure and the cultural base as a scientific basis. However, these three pillars have experienced a shift due to the kyai's entry into practical politics due to his political ijtihad. This shift places the authority of the kyai from a spiritual teacher (central position) to a politician (peripheral position). In this case, the kyai is still obeyed when he is in a central position as a spiritual teacher and not obeyed when his position is marginal as a politician. Of course, this becomes an authority dilemma as experienced by kyai Fawaid who is directly involved in practical politics. The involvement of kyai Fawaid in politics does not belong to the opportunist category but is a form of concern for carrying out the commands of ma'ruf nahi munkar in social transformation. Kyai Fawaid's political ijtihad was strongly influenced by the habituation of Islamic boarding schools based on fiqh. Habituation here is to create a political situation and condition (persistence life situation) through a process of internalization and habituation in accordance with the values of the pesantren, not to be carried away by the flow of political habituation which is always pragmatic and materialistic. The result of his Ijitihad that winning in politics by deception must be abandoned and losing in the right way must be maintained. Thus, the findings of this study can invalidate the theory from the results of research that has been carried out by Ernst Utrecht, Mochtar Naim, Daneli Lev, Justus van der Kroef, Arnold Brackman and Munir Mulkan, where they say that kyai or pesantren of Nahdlatul Ulama who participate politics are opportunists.

Kriteria Kafa'ah Dalam Perkawinan: Antara Absolut-Universal Dan Relatif-Temporal Ahmad Azaim Ibrahimy; Nawawi Nawawi; Muh Nashirudin
Al-Ahkam Jurnal Ilmu Syari’ah dan Hukum Vol. 5 No. 2 (2020): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v5i2.2371

Penelitian ini menemukan bahwa kriteria kafa’ah dalam perkawinan mencakup tiga dimensi yaitu dimensi etik-religius, status sosial dan material. Kafa’ah etik-religius bersifat mutlak, permanen dan universal dimana berlakunya tidak terbatas pada ruang dan waktu. Sementara kafa’ah pada dimensi status sosial dan material bersifat relatif dan lokal. Kafa’ah berupa status sosial tidak memiliki dasar yang jelas dari al-Qur’an maupun sunnah Nabi SAW dan bertentangan dengan ajaran Islam yang memandang bahwa derajat seseorang tidak ditentukan dengan status sosial tetapi dengan aspek ketakwaannya. Dalam hal ini, status sosial sebagai kriteria kafa’ah dalam penikahan dipengaruhi kefanatikan kultur budaya Arab yang berkembang pada waktu Islam di Arab. Begitu pula ulama ketika menformulasikan kriteria kafa’ah dalam penikahan tidak lepas dari pengaruh kultur Arab. Karena itu, kafa’ah ini jelas bersifat fanatik kearaban yang bersifat temporal dan lokalitas yang tidak mungkin bisa diimplementasikan secara totalitas yang dibatasi ruang dan waktu. Yakni, kafa’ah dimensi status sosial bersifat relatif dan tidak mutlak hanya berlaku pada kalangan bangsa Arab saja, karena karakteristik Arab sangat menjaga terhadap keturunan. Memang ada pendapat ulama yang memberi kriteria kafa’ah berupa keturunan atau status sosial berdasarkan hadis sebenarnya bersifat temporal dan lokal yang bisa berubah sesuai dengan konteks sosial.

Co-Authors Abdul Azizul Ghaffar Abdul Hamid Achak Ahmad Azaim Ibrahimy Ali Wafi Fahmi Reza Alfani Muh Nashiruddin Muntaha Artalim Zaim Muta'allim Muta'allim Ubaidillah Ubaidillah Wawan Juandi Yasid

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