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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat
Nanang Tahqiq
Fakultas Ushuluddin UIN Syarif Hidayatullah Jakarta
Social Sciences

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The Relation of Metaphysics to Political Theory in the Thought of al-Fārābī Tahqiq, Nanang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14299

Abstract

Artikel ini akan mengkaji konsep metafisika yang terkait dengan politik al-Farabi. Secara metodologis, artikel ini akan pertama-tama merujuk pada konsep al-Farabi mengenai asal-usul dan perkembangan masyarakat atau kota, dan kemudian akan mengeksplorasi konsep-konsep yang digunakan sebagai dasar pemikiran politiknya. Konsep-konsep dasar ini disebut metafisika, karena pandangan politik al-Farabi bermula dari pemikiran metafisiknya.
Intelektual Muslim Baru yang Menetas Semasa Orde Baru Tahqiq, Nanang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i3.14305

Abstract

The main thesis of this book is that during the New Order era, a unique and distinct Islamic intellectual movement emerged, known as Neo-Modernism. Nurcholish Madjid, Djohan Effendi, the late Ah. Mad Wahib, and Abdurrahman Wahid are four figures of this Neo-Modernist movement. The hallmark of their intellectual movement lies in their mastery of classical/traditional Islamic knowledge (commonly referred to as "kitab kuning") combined with modern knowledge. The characteristic of integrating these two forms of knowledge did not emerge in the period from pre-independence until the 1970s. In the past, those educated in modern sciences lacked mastery of Islamic teachings, while those well-versed in Islamic sciences were not adaptive to modern knowledge. This situation consequently gave rise to two popular typologies: the first group known as Modernists (represented by Masyumi, Muhammadiyah, and Western-educated Muslim scholars), while the second group is referred to as Traditionalists (represented by NU and students lacking Western education). Even among intellectuals of the past who possessed both aspects, they were very few in number. The late Harun Nasution, Mukti Ali, and Mohammad Natsir were among those few.
Contained-Opposition, Opposition Movements in Indonesia: A Case Study of ICMI Tahqiq, Nanang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 2 No. 3 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v2i3.14342

Abstract

Artikel ini membahas Ikatan Cendekiawan Muslim Indonesia (ICMI) dalam konteks politik dan sosial Indonesia, terutama setelah era Soeharto dan terpilihnya Abdurrahman Wahid (Gus Dur) sebagai presiden. Didirikan pada era Orde Baru dengan Bacharuddin Jusuf Habibie sebagai ketua pertama, ICMI menarik perhatian publik sebagai gerakan sosial-religius yang berperan dalam menjembatani kesenjangan antara umat Muslim dan penguasa. Namun, ICMI juga dikritik karena dianggap sebagai alat pemerintah untuk mempertahankan kekuasaan. Artikel ini mengeksplorasi peran ICMI sebagai oposisi loyal, organisasi yang mendukung rezim namun diharapkan dapat menjadi kelompok penekan. Selain itu, artikel ini membahas ideologi, orientasi politik, dan posisi ICMI sebagai jaringan berbagai kelompok kepentingan, termasuk ketegangan internal di antara anggotanya yang berasal dari latar belakang disiplin ilmu dan aliran Islam yang berbeda. Artikel ini juga menyoroti bagaimana ICMI mencerminkan dinamika sosial dan politik Indonesia yang kompleks, di mana gerakan sosial dan agama tidak selalu sesuai dengan teori-teori Barat tentang organisasi gerakan sosial.
Falsafah Kepemimpinan Rasulullah Tahqiq, Nanang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 1 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i1.37046

Abstract

Prophet Muhammad (PBUH) is known as the most successful prophet in fulfilling his mission. He was appointed as a messenger at the age of 40, a mature age. This indicates that such a title and status were not achieved without struggle, but after he matured and was tempered by many experiences. This article attempts to address questions about the success of Prophet Muhammad's leadership, asking whether all of the Prophet's successes were due to God's intervention. If God is involved, what makes Muhammad special? Doesn't that mean Muhammad did not undergo a process like an ordinary human? If he is “not an ordinary human,” then how can we emulate and consider him as a role model in leadership?
Bagimu Dīnmu Bagiku Dīnku: Jejak-jejak Falsafah dan Sosial-Budaya Ayat al-Kāfirūn [109]: 6 Tahqiq, Nanang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 3 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i3.37755

Abstract

At least three approaches deserve significant attention. First, by tracing the teachings of Islam from its founder, Prophet Muhammad. Second, paying attention to historical Islam, towards the civilizations built by Muslim communities in various parts of the world, in the context of history after the Prophet. And third, by claiming that “Prophetic Islam” and “historical Islam” are not appealing, focusing on whatever actions Muslims are currently taking here. Contemporaneity, therefore, is more dominant and considered more attractive in this latter approach. However, this article seeks to leave behind the complexities brought about by these paradigmatic debates. This article emerges with the intention of addressing the ongoing issues faced by the Indonesian Muslim community, to then be discussed and solutions sought within the broader framework of “religious freedom.” Thus, this article avoids being faithful to any one of the three paradigms mentioned, but rather uses all three as references and foundations for our research.
Epistemologi Islam Tahqiq, Nanang
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 5 No. 1 (2003): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v5i1.40461

Abstract

This paper will explore the foundations of Islamic teachings related to science, and provide contemporary examples of contributions by Muslim scientists. This brief introduction will discuss how Islamic epistemology maintains the essence of spirituality, an aspect often absent in Western epistemology. Islamic epistemology, as an integral part of Islamic teachings, offers a unique approach to knowledge that integrates both spiritual and rational dimensions. In this context, knowledge is not only seen as the result of logical and empirical processes but also as something connected to deep spiritual and moral understanding. Islamic teachings emphasize that knowledge should align with spiritual and ethical values, leading to a more holistic understanding of the world and human existence. The paper will also highlight the significant contributions of Muslim scientists in various fields, including mathematics, astronomy, medicine, philosophy, and social sciences. Contemporary examples from the works of Muslim scientists will demonstrate how the principles of Islamic epistemology are applied in their scientific practices. By examining the relationship between spirituality and knowledge in Islamic epistemology, this paper aims to offer insights into how this perspective can enrich our understanding of science and its contributions to modern society. It is hoped that this paper will provide a comprehensive overview of the relevance of Islamic epistemology and its impact on the development of knowledge and contemporary scientific thought.
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