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All Journal STUDIA ISLAMIKA Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora Tashwir: Jurnal Penelitian Agama dan Budaya
Supriansyah Supriansyah
Kindai Institute Banjarmasin
Religion Arts Humanities Education Environmental Science Social Sciences

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AGRESI KULTUR DIGITAL DAN KONSUMERISME PADA IDENTITAS URANG BANJAR DI ERA PASCAMODERN Supriansyah Supriansyah
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 18, No 1 (2019)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v18i1.2544

Abstract

This article examines the identity of the Banjar people who have been trapped in issues of ethnicity, religion and culture. The social construction of the identity of contemporary or urban Banjar people is still not touched by many researchers. Known as a religious and obedient society, the urban Banjar people cannot avoid contact with the clash of differences, where the presence of the internet makes it easy to clash or friction with various things. Living in the postmodern era, the Banjar community met with digital culture and consumerism. Both are very susceptible to coloring Islam, which is also happened in forming the identity of the Banjar people itself. Two important questions in this article, namely what do the Banjar people face in the postmodern era? And what is the effect on the construction of the identity of the Banjar people? In fact, the spirituality of the Banjar community which is touched by digital culture and consumerism is transformed by infecting the secular side and the melting of traditionalism in Banjar's public life. The culture of Ahlussunnah wal jamaah of the Banjar community is no longer rigid but mingles with several different ideologies or ideologies. The Islamic identity of the Banjar people is no longer dominated by the ideology of Aswaja. At the same time, political conditions play an active role, so there is silence on the worship side because it is intertwined with consumerism, digital culture and the strengthening of the flow of Islamic populism in society. Artikel ini mengulik identitas masyarakat Banjar yang selama ini masih terjebak dalam persoalan etnisitas, keberagamaan dan kebudayaan. Konstruksi sosial atas identitas urang Banjar kontemporer atau urban masih belum banyak disentuh oleh banyak peneliti. Dikenal sebagai masyarakat yang religious dan taat beribadah, urang Banjar urban tidak bisa mengelak bersentuhan dengan benturan berbagai perbedaan, di mana dengan kehadiran internet memudahkan terjadi benturan atau gesekan dengan berbagai hal. Hidup di era pascamodern, masyarakat Banjar berjumpa dengan kultur digital dan budaya konsumerisme. Dua kultur yang sangat rentan mewarnai keberislaman, yang mana juga sebagai identitas urang Banjar itu sendiri. Dua pertanyaan penting dalam artikel ini, yaitu apa saja yang dihadapi dalam kehidupan masyarakat Banjar di era pascamodern? Dan apa pengaruhnya terhadap konstruksi identitas urang Banjar? Spritualitas masyarakat Banjar yang dijamah kultur digital dan konsumerisme bertransformasi dengan menjangkiti sisi sekuler dan mencairnya tradisionalisme di kehidupan publik Banjar. Kultur Ahlussunnah wal Jamaah masyarakat Banjar tidak lagi rigid dan berbaur cair dengan beberapa paham atau ideologi yang berbeda. Identitas Keberislaman urang Banjar tidak lagi didominasi dibatasi ideologi Aswaja. Di saat yang sama kondisi politik turut memainkan peran aktif, sehingga terjadi pendangkalan pada sisi peribadatan karena berkelindan dengan konsumerisme, kultur digital dan menguatnya arus populisme Islam di masyarakat.
REPRESENTASI LIQUID RELIGION KELAS MENENGAH MUSLIM DALAM FILM ISLAMI PASCA ORDE BARU Supriansyah Supriansyah
Khazanah: Jurnal Studi Islam dan Humaniora Vol 17, No 1 (2019)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v17i1.2689

Abstract

The main focus of this article is the construction of the middle class Muslims through representation and images in the form of Islamic films. Representations and simulations are used to maintain and strengthen the position of the middle class in Muslim societies. In the era of liberal capitalism, spectacle media is the most popular medium of society. The image is the main value in the media, which disturbs the society of capitalism to smooth the agenda of capitalism and consumerism. The main question in this article is how the representation and simulation of Islam is from the middle class Muslims in Indonesian Islamic films in post-new Order era? This article reveals the position of Islamic films as a medium of preservation of the religious values of the middle class that are displayed through film framing such as economic ability, education qualifications and political choice. The identity of the middle class is a value that is not only illustrated without ideological battles and the struggle for space in films, but at the same time becomes a religious ideological medium, especially the closed middle class Muslims ideology.
Commodification of Ḥajj Rituals amongst Banjarese Pilgrims Raihani Raihani; Irfan Noor; Supriansyah Supriansyah
Studia Islamika Vol 30, No 1 (2023): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v30i1.15258

Abstract

This paper is drawn from a larger study of Banjarese experiences in performing ḥajj or pilgrimage to Saudi Arabia. This phenomenological study employed in-depth interviews with about 50 informants in two different areas where Banjarese populations are concentrated, i.e. South Kalimantan and Indragiri Hilir. The theme of the commodification of rituals including ojek ḥajar aswad and badal haji emerged from the comprehensive data analysis. In theory, commodification refers to the practice to turn something into a commodity. In the experiences of some Banjarese pilgrims, commodified rituals have the importance of both spiritual enhancement and social pride, even though these practices sometimes involve cheating and manipulation from the side of the service providers. So, not only do ḥajj rituals provide sacred experiences for the pilgrims, but also an opportunity for some to make profits from them even through unethical or illegal conduct.
WHEN ISLAMIC COSMOPOLITANISM MEET SOCIAL MEDIA TECHNOLOGY: ONLINE/ OFFLINE COMMUNITY, AUTHORITY, AND TRADITION Supriansyah Supriansyah
TASHWIR Vol. 10 No. 1 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jt.v10i1.7437

Abstract

Abstract: This article examines the broadcasting of religious activities via social media accounts "Aswajanet" and social dynamics in the community, from November 2019 until August 2020. Aswajanet is the official social media accounts of a young people community in Banjarmasin, which did the broadcasting regularly various online Pengajian (Sermon) or Haul using social networking services. Activities social media Aswajanet does not build the image of Majelis Taklim or Preacher or disseminate information on religious activities only. According to them, broadcasting Haul and Pengajian (Sermon) live via social media does not diminish the meaning contained in this religious ritual. They consider these activities to be part of their efforts to maintain memory and relations with the Ulama, an essential tradition of Islamic traditionalist or Islamic Traditionalist. Using the Ethnographic Digital method, this article collects entire upload status and direct broadcasting religious activity in the interface of social media in the "Aswajanet" account and observing them offline activities. I formally or informally conduct interviews with several of Aswajanet’s activists and some influencer other social media in Banjarmasin. In this article, I ask two primary questions: How is the interaction and articulation of young people in the community Aswajanet with communications technology and the internet? How does social media technology affect authority, collective memory, and Islamic identity in Banjar? As a result, this article has found that majority activity accounts of social media the young Muslim Traditionalist still at rites and religious traditions, such as Pengajian, Haul, and other major religious practices that mediated the computer uploaded online. Besides, through new media, they also carry out discussions, friendships, and support that combine local and online resources, practices, and connections, offering spiritual experiences and new social ties. They emphasize the old identity and tradition, Islam Traditionalistism, among young people rather than replacing it.Keywords: Aswajanet; Islamic Traditionalism; Youth.
Co-Authors Irfan Noor Raihani Raihani