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All Journal Religio : Jurnal Studi Agama-agama Studia Islamika
M. Ikhsan Tanggok
Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta.
Religion Social Sciences

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Dayaknese and Islam: A Confluence from Borneo's Hinterland, Indonesia Amin, Faizal; Tanggok, M. Ikhsan
Studia Islamika Vol. 29 No. 2 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i2.17450

Abstract

Sufism has generally been regarded as the confluence that helps to facilitate Islamization in Indonesia by opening accommodating spaces for local beliefs and practices. This article examines manuscripts as historical records to show concrete examples of how Sufi interpretations of local culture are constructed. This article is not only based on philological studies of the Abang Ahmad Tahir Manuscript Collections (MSS AAT), but also observations and interviews from the field between 2012 and 2019. This article argues that the MSS AAT have provided appropriate examples of the confluence of Dayakness and Islam. Not only has MSS AAT presented dynamic engagement between critically selected local traditions of cosmology and specific elements of Sufi textual discourses, but it has also noted the ways in which such texts further indicate both the Islamisation of local communities and how they vernacularise interpretations of Islam in Kapuas Hulu, which is situated in the hinterland of West Kalimantan
Responsibility and Climate Change: A Comparative Ethical Analysis of World Religions Mawardi, Mawardi; Anzaikhan, M.; Tanggok, M. Ikhsan
Religió Jurnal Studi Agama-agama Vol. 16 No. 1 (2026): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v16i1.3985

Abstract

This article develops a comparative normative convergence model as a foundation for climate justice. Through critical examination of normative corpora across Islam, Christianity, Hinduism, Buddhism, and Confucianism, the study demonstrates that each tradition contains principles of trusteeship, interdependence, moderation, and justice that can be formulated as shared public ethical categories without erasing distinct theological commitments. This synthesis is achieved through dialectical engagement with internal tensions: between anthropocentrism and ecological responsibility, between personal ethics and structural justice, and between normative ideal and institutional practice. Islam emphasizes amānah (trusteeship) and moderation; Christianity advances stewardship and climate justice; Hinduism and Buddhism highlight cosmic interdependence and the transformation of consciousness; Confucian thought grounds ecological responsibility in relational self-cultivation and principled moderation (Zhongyong). The findings indicate that religion’s contribution to climate governance depends less on doctrinal convergence at the theological level than on its capacity to translate particular values into structurally engaged, postcolonially aware, and politically courageous public action. The study concludes that the comparative normative convergence model advances the field by demonstrating that synthesis is not found but constructed.
Co-Authors Anzaikhan, M. Faizal Amin Mawardi