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All Journal STUDIA ISLAMIKA Jurnal KALAM Analisis: Jurnal Studi Keislaman Jurnal Theologia Isamic Communication Journal Journal of Artificial Intelligence and Digital Business Indonesian Research Journal on Education Innovative: Journal Of Social Science Research ISTIFHAM Studia Islamika
Faizal Amin
STAIN Pontianak Jl. Letnan Jendral Soeprapto No. 19 Pontianak 78121
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Kitab Berladang: A Portrait of Hybrid Islam in West Kalimantan Amin, Faizal
Studia Islamika Vol 20, No 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (535.095 KB) | DOI: 10.15408/sdi.v20i1.349

Abstract

Kitab Berladang is a manuscript from Putussibau, located in the interior of West Kalimantan. The text describes the ritual practices of the Muslim–Dayak community in rice cultivation activities. The dynamic mixing of elements from traditional culture of the Kapuas Hulu people and the teachings of Islam has resulted in a hybrid form of local Islam. Kitab Berladang, which provides a portrait of the diversity of the Muslim–Dayak community in West Kalimantan, outlines a hybrid character of Islam that can be seen in three domains. Firstly, in how the structure of the ritual of swidden cultivation retains the traditional procedures and also utilizes verses from the Holy Qur’an and Hadith. Secondly, in the incorporation of vocabulary and terminology from the local language with Arabic. Thirdly, in the reinterpretation of the symbols that were originally derived from legends and myths about rice in the community’s system of traditional beliefs, along with Islamic concepts derived from the tradition of theological and mystical thought.DOI: 10.15408/sdi.v20i1.349 
Manuscript of Kitab Sifat Dua Puluh: The Portrait of Moderate Islamic Theological Doctrines from Interior Borneo Faizal Amin; Moh. Nor Ichwan
Jurnal Theologia Vol 31, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2020.31.2.6918

Abstract

The construction of religious moderation is not only derived from the context of practices but also the texts of its theological doctrines. Manuscripts of Kitab Sifat Dua Puluh from West Kalimantan is a primary source to study the basis of Islamic religious moderation in Interior Borneo. The texts of the manuscript are no longer presented as a copy of al-Sanūsī’s Umm al-Barāhīn but it has become a corpus that accommodates local genius and tradition. This article aims to examine the moderation of Islamic theological doctrine derived from the texts of the manuscript of twenty attributes of God. The texts of a manuscript considered as one of the sustainable best practices of South-East Asian localisations of Islam because it was one of the basic references for the local Dayak Muslim community learning Islam in interior Boneo. This article is based on the results of philological studies on the manuscript collection written by Abang Ahmad Tahir (1860-1945) in Kapuas Hulu, West Kalimantan, Indonesia.  The moderate Islamic theological doctrine in Abang Ahmad Tahir’s manuscript collection can be seen through three indicators namely the simplicity of the narrative articulation and arguments of the attributes of God, the synthesis of Islamic theological doctrine with Sufi doctrine, and the content of the text that gives no room for hate speech against local tradition and different systems of belief of the indigenous offspring of West Kalimantan.
The Typologies of Islamic Thought: Mapping The Contemporary Intellectual Movements in Indonesia Amin, Faizal
Jurnal Theologia Vol. 35 No. 1 (2024): June
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2024.35.1.19551

Abstract

The continuity and change of reformation ideas in the history of the Islamic intellectual movement necessitate a systematic categorization. This article endeavors to present a fresh framework for classifying Islamic thought, drawing inspiration from Fazlur Rahman’s categories of revivalist, classical modernist, neo-revivalist, and neo-modernist. More specifically, this article  examines a reclassification of Islamic thought and elaborates on its implications for the contemporary historical narrative of the Islamic intellectual movement within the Indonesian context. By undertaking a comprehensive literature review and employing a descriptive methodology for data collection and analysis, this article found out eight categories or typologies characterizing contemporary Islamic intellectual movements in Indonesia: (1) the revivalist movement, (2) the classical modernist movement, (3) the neo-revivalist movement, (4) the neo-modernist movement, (5) the traditionalist movement, (6) the neo-traditionalist movement, (7) the post-modernist movement, and (8) the post-traditionalist movement. These typologies commence with the emergence of classical modernism juxtaposed against classical traditionalism as the turning point of the dialectical progression of Indonesian Islamic intellectualism. Each typology has undergone a transformative process and metamorphosis within a dynamic scientific dialectic.
Bermadzhab Syafii di Zaman Modern Pandu Agustiawan, Mochammad; Amin, Faizal
Innovative: Journal Of Social Science Research Vol. 3 No. 6 (2023): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini dilakukan guna mengetahui cara bermadzhab Syafii di era modern. Tujuan penelitian ini untuk mendeskripsikan (1) sejarah Madzhab Syafii, (2) konsep dalil dalam Madzhab Syafii, dan (3) Penerapan Madzhab Syafii di era modern. Penelitian yang digunakan berjenis penelitian kepustakaan, dimana peneliti menjadikan buku-buku dan penelitian terdahulu yang berkaitan dengan fokus penelitian sebagai sumber data. Kesimpulan yang didapatkan adalah Madzhab Syafii adalah salah satu madzhab yang tetap eksis sampai saat di dunia keislaman. Ada empat fase yang terjadi dalam terbentuknya Madzhab Syafii yaitu, Ta’sis, Penyebaran, Tanqih I, dan Tanqih II. Dalil yang diakui dalam Madzhab Syafii ada enam. Empat dalil adalah yang disepakati seluruh ulama yaitu, Al-Quran, Al-Hadis, Qiyas, dan Ijma. Adapun dua dalil lainnya ialah hanya disepakati dalam Madzhab Syafii, yaitu Ishtishab dan Perkataan sahabat (Aqwa Ash-Shahabi). Penerapan madzhab Syafii di era modern dapat dilakukan dengan tiga cara yaitu, menghadiri pengajian dan memilih guru, memiliki kitab yang sesuai dengan kebutuhan, dan terakhir meminta fatwa.
Digitalization and the shifting religious literature of Indonesian Muslims in the Era of Society 5.0 Ichwan, Moh. Nor; Amin, Faizal; Khusairi, Abdullah; Andrian, Bob
Islamic Communication Journal Vol. 9 No. 2 (2024)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2024.9.2.22515

Abstract

The advent of science and technology, which has resulted in the digitalization of the Indonesian Muslim community during the Industrial Revolution 4.0 and the advent of Society 5.0, has prompted a shift in the religious literature of Indonesian Muslims. This research aims to examine the impact of digitalization in the post-truth era on the behavior of Muslims who tend to seek solutions to their religious problems outside the traditional religious authority. The data sources for this study were collected through observation, interviews, and a review of relevant literature in the form of documents or online data. In terms of socio-religious factors, this research identified three key elements that have contributed to the shift in the religious literature of Indonesian Muslims from the ulama to social media. Firstly, the internet and social media provide Muslims with convenient access to information and resources that can address their daily religious concerns promptly and effectively. Secondly, the rise in community religious activity has not been accompanied by a corresponding increase in digital literacy, particularly in the use of social media. Thirdly, the solutions to religious problems obtained by Muslims through social media are immediate, leading to a less comprehensive and more partial understanding of Islam. Digitalization has led Indonesian Muslims to be more pragmatic in search of religious meaning. ***** Perkembangan ilmu pengetahuan dan teknologi yang bermuara pada digitalisasi di era Revolusi Industri 4.0 menuju Society 5.0 saat ini telah menggeser literatur keagamaan umat Islam Indonesia. Penelitian ini bertujuan mengkaji dampak digitalisasi di era post-truth terhadap prilaku umat Islam yang cenderung meninggalkan ulama dalam menyelesaikan masalah keagamaan yang dihadapinya. Sumber data dalam penelitian ini dikumpukan melalui observasi, wawancara, dan studi pustaka yang berupa dokumen atau data online. Secara sosio-religius, penelitian ini menemukan tiga aspek penting yang menjadi sebab pergeseran  literatur keagamaan umat Islam Indonesia dari ulama ke media sosial. Pertama,  mudahnya akses internet dan media sosial yang mampu menjawab secara cepat dan efisen atas problem yang dihadapi oleh umat Islam sehari-hari. Kedua, meningkatnya geliat kagamaan masyarakat yang tidak dibarengi dengan pemahaman yang baik tentang literasi digital dalam bentuk media sosial. Ketiga, solusi atas problem keagamaan yang diperoleh umat Islam melalui media sosial bersifat instan sehingga mengakibatkan pemahaman masyarakat atas agama Islam menjadi tidak kompehensif dan lebih bersifat parsial. Digitalisasi telah menyebabkan umat Islam Isndonesia menjadi lebih pragmatis dalam mencari makna dan pesan keagamaan.
Metode Tafsir Tahlili: Cara Menjelaskan al-Qur’an dari Berbagai Segi Berdasarkan Susunan Ayat-ayatnya Amin, Faizal
KALAM Vol 11 No 1 (2017)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v11i1.979

Abstract

This article examines a method of tafsīr taḥlīlī or quranic analytical method as one of the four prominent interpretation procedures to explain the content of Quran.  The existence of quranic interpretation is an intrinsically-extrinsically necessity for the primer resources of Islamic teaching.  The method of tafsīr taḥlīlī is an interpretation procedure to explain the content of Quran from many different aspects based on quranic sequences of verses.  The method of tafsīr taḥlīlī gives the freedom and the wide space of interpretation for Mufassir to make quranic explanation from the first verse untill the last one.  It is provided systematically and comprehensively based on the Mufassir’s competences and efforts. Nevertheless, every method has its own advantages or superiorities in some aspects on the one hand, as well as has its own weakness on the other hand.  The superiorities and weakness of the quranic interpretation methods do not mean a negative account, but those role as early warning systems for Mufassir to be more careful whenever interprate any verses of Quran.  There for, they can avoid some mistakes in producing the quranic interpretation.
The Image of Modernism in the History of Islamic Intellectualism in Indonesia Amin, Faizal; Masuwd, Mowafg; Fauzan, Fauzan
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182047800

Abstract

The classification of modernist versus traditionalist, is no longer appropriate to describe the spectrum of contemporary Islamic intellectualism. This article analyzes how the concept of modernism is defined and elaborated by Indonesian Islamic scholars. It also , in particular, examines the dynamics of Islamic modernism growth that have shaped the distinctive characteristics of Indonesian Islam compared to those in other Southeast Asian countries.  This article come from library research using a qualitative approach for data collection and analysis. By an emphasis on document and text analysis, in particular, this article shows that modernism in the history of Islamic intellectualism in Indonesia could be imaged as axis of dialectical discourse in the formation of Indonesian Islamic characteristics; moderate and flowering Islam.  This  article, in particular, argues that the emergence of modernism in Islam plays a role in confirming the existence of Indonesian Islam as an integral, not peripheral, part of the Islamic world civilization.
Kedatangan dan Penyebaran Islam di Asia Tenggara: Telaah Teoritik tentang Proses Islamisasi Nusantara Amin, Faizal; Ananda, Rifki Abror
Analisis: Jurnal Studi Keislaman Vol 18 No 2 (2018): Analisis: Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v18i2.3069

Abstract

This article studies some theories about the introduction and  spread of Islam in South East Asia in the context of Islamisation of Nusantara. The relevance is do tue history of the introduction of Islam in South East Asia is one of the most important points to understand South East Asian Islam. Nevertheless, it has been the most probelmatic and unclear. The academic debate have been accured among the scholars from West and South East Asian.  They have pointed out some evidents,  interpretations, and argumentations to construct the theory of introduction and spread of Islam in South East Asia.  This article examines five of those theories to answer three core problem, namely the origin place of Islam, the actors who came with, and the time of it’s introduction. The five of those theories are Indian, Arabian, Persian, Chinesee, and Acomodative Theories.  The debates and polemic of those theories will never be`the end becouse of the lack of data and the patisan interest to some core problems while ignore the other ones. This article not only talk about some factors and channels of Islamisation, but also describes some characteristics of Shoth East Asian Islam.
Dampak dan Tantangan Implementasi Wawasan Multikultural terhadap Penurunan Konflik Antar Siswa di Lingkungan Sekolah Sunarwi, Sunarwi; Amin, Faizal
RIGGS: Journal of Artificial Intelligence and Digital Business Vol. 4 No. 2 (2025): Mei - Juli
Publisher : Prodi Bisnis Digital Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/riggs.v4i2.1496

Abstract

Penelitian ini bertujuan untuk mengkaji dampak dan tantangan implementasi wawasan multikultural terhadap penurunan konflik antar siswa di lingkungan sekolah. Latar belakang penelitian ini berpijak pada kompleksitas keragaman etnis, budaya, dan agama di Indonesia yang berpotensi menimbulkan gesekan sosial di ruang pendidikan. Dengan menggunakan metode penelitian kualitatif berbasis analisis pustaka dari studi empiris, penelitian ini menelusuri bagaimana pendidikan multikultural berperan sebagai strategi transformatif dalam menciptakan ruang belajar yang inklusif dan harmonis. Hasil pembahasan menunjukkan bahwa integrasi nilai-nilai multikultural dalam kurikulum, pelatihan guru, kegiatan ekstrakurikuler, serta kolaborasi lintas budaya secara signifikan menurunkan tingkat konflik antar siswa. Siswa yang memahami keberagaman menunjukkan peningkatan dalam empati, toleransi, serta keterampilan komunikasi antarbudaya. Namun demikian, tantangan seperti stereotip budaya, keterbatasan kapasitas guru, dan rendahnya dukungan komunitas masih menjadi hambatan utama. Penelitian ini merekomendasikan solusi strategis melalui pengembangan kurikulum inklusif, pelatihan guru multikultural, dan sinergi antara sekolah, orang tua, serta masyarakat. Implikasinya, pendidikan multikultural harus diarusutamakan dalam sistem pendidikan nasional sebagai fondasi dalam membangun generasi yang toleran, demokratis, dan siap hidup dalam masyarakat plural secara damai dan berkeadilan.
Kitab Berladang: A Portrait of Hybrid Islam in West Kalimantan Amin, Faizal
Studia Islamika Vol. 20 No. 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i1.349

Abstract

Kitab Berladang is a manuscript from Putussibau, located in the interior of West Kalimantan. The text describes the ritual practices of the Muslim–Dayak community in rice cultivation activities. The dynamic mixing of elements from traditional culture of the Kapuas Hulu people and the teachings of Islam has resulted in a hybrid form of local Islam. Kitab Berladang, which provides a portrait of the diversity of the Muslim–Dayak community in West Kalimantan, outlines a hybrid character of Islam that can be seen in three domains. Firstly, in how the structure of the ritual of swidden cultivation retains the traditional procedures and also utilizes verses from the Holy Qur’an and Hadith. Secondly, in the incorporation of vocabulary and terminology from the local language with Arabic. Thirdly, in the reinterpretation of the symbols that were originally derived from legends and myths about rice in the community’s system of traditional beliefs, along with Islamic concepts derived from the tradition of theological and mystical thought.DOI: 10.15408/sdi.v20i1.349 
Co-Authors Ahmad Akbar, Ahmad Ananda, Rifki Abror BOB ANDRIAN Camelawaty, Natasya Fauzan . Ichwan, Moh. Nor Khusairi, Abdullah M. Ikhsan Tanggok Masuwd, Mowafg Mas’adah, Mas’adah Moh. Nor Ichwan Nurjaya, Herfan Pandu Agustiawan, Mochammad Putri Wahyudi, Annisa Rezki Eka Rafida, Alifa Ihfazna Rahmah, Maulidah Rifki Abror Ananda Sahri Sahri Sunarwi, Sunarwi Zaenuddin Zaenuddin, Zaenuddin