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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Studia Islamika
M. Ikhsan Tanggok
Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta.
Religion Social Sciences

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Journal : Refleksi: Jurnal Kajian Agama dan Filsafat

 1 
The Thatung in Cap Ngo Meh (Lantern Festival) Ritual In Hakka Society in Singkawang, West Kalimantan-Indonesia Tanggok, M. Ikhsan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 5 (2013): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i5.918

Abstract

Cap Ngo Meh and Thatung are two things that cannot be separated from the life of Hakka people in Singkawang. In each Cap Ngo Meh festival, the performance of Thatung is a must. Cap Ngo Meh festival would not be completed if there was no performance of Thatung. Thatung can help humans and otherwise humans also have to give gifts to him. Therefore,Thatung is a special performance in Cap Ngo Meh festival in Singkawang.The main purpose of this paper is to show the relationship between Thatung performance and Cap Ngo Meh festival in Singkawang. The function of Thatung performance in Cap Ngo Meh festival in Singkawang is not only to repel evil spirits that may affect humans, but also to promote economics, improving of popularity himself and tourism in Singkawang.DOI: 10.15408/ref.v13i5.918
Upacara Slametan Gua Sam Poo Kong di Semarang dalam Perspektif Multikultural Tanggok, M. Ikhsan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 1 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i1.25874

Abstract

The slametan ceremony commonly practiced by the abangan Javanese not only occurs within the Javanese community in Java, but also within the Chinese or Tionghoa community practicing religions other than Islam in Java. The slametan ceremony held to rebuild the Sam Poo Kong cave at the Sam Poo Kong temple in Semarang in 2002 was not just a sacred ritual, but also served as a platform to bring together and unite two different ethnic groups to establish order in society. The approach used in this paper refers to Clifford Geertz’s perspective, which views slametan as an effort or ceremony performed to ward off someone or a group of people from the disturbance of spirits. Additionally, Marcel Mauss’s theory of gift exchange or reciprocity is also employed. According to Mauss’s theory of exchange, no human action is without reciprocity, as all actions expect some form of return, including offerings made to spirits and deities.
The Role of Chinese Communities to the Spread of Islam in Indonesia Tanggok, M. Ikhsan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 3 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i3.37753

Abstract

The role of Chinese people in the development of Islam in Indonesia in the past was significant, as evidenced by historical evidence such as mosques and Muslim Chinese graves. The spread of Islam in Indonesia was not only carried out by Arabs and Persians, but also by Chinese people, both those who came with traders from the Middle East and separately. Since Islam entered the Malay Archipelago, especially Indonesia, through traders, it is understandable that Islamic kingdoms first emerged in coastal areas rather than inland or mountainous areas, which generally adhered to Hinduism, Buddhism, or local religions and beliefs. Their main purpose for coming to Indonesia was not to spread Islam but to establish relationships and trade. However, because they were Muslims, their attitudes and actions could influence the local population wherever they were, and intermarriages between them and the local population could lead the locals to convert to Islam.
The Cult of the Dead in Chinese-Hakka Family and Society in Singkawang-West Kalimantan Tanggok, M. Ikhsan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 6 No. 3 (2004): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v6i3.37870

Abstract

This paper tries to show the Chinese cultures and traditional religion in Singkawang, particularly practices connected with ancestor worship, like the burial ritual and rituals before and after burial. This paper also tries to show that life after death (unreal world) in Chinese-Hakka belief is still in connection with world life (real world or dunia nyata).
Konsep Keberagamaan Orang Cina Tanggok, M. Ikhsan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 3 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i3.38231

Abstract

The concept of religiosity among the Chinese refers to the traditional Chinese religions that have existed since 600 BC. These religions are still practiced by Chinese people wherever they are, including in Indonesia. By referring to the theory of great tradition and little tradition proposed by Robert Redfield and further developed by Jochim, this article aims to demonstrate that, although Chinese people have embraced religions outside of their traditional beliefs, the teachings of traditional religions and ancestors are still preserved. However, all of this remains within the boundaries they believe do not contradict the official religion they also adhere to.
Agama Konghucu di Indonesia: Perjuangan Mencari Identitas Tanggok, M. Ikhsan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 1 No. 1 (1998): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i1.39122

Abstract

Agama Konghucu di Indonesia telah mengalami perjalanan panjang dalam mencari identitasnya. Sejak masa kolonial hingga era modern, penganut agama Konghucu menghadapi berbagai tantangan dalam mempertahankan keberadaan dan pengakuan resmi dari pemerintah. Perjuangan ini mencakup upaya untuk mendapatkan pengakuan hukum, mengatasi diskriminasi, dan mempertahankan tradisi serta ajaran Konghucu di tengah perubahan sosial dan politik. Penelitian ini bertujuan untuk mengkaji dinamika sejarah, sosial, dan politik yang mempengaruhi identitas agama Konghucu di Indonesia, serta memahami kontribusi komunitas Konghucu dalam membentuk wajah keberagaman agama di Indonesia. Melalui pendekatan historis dan analisis kebijakan, penelitian ini menawarkan wawasan mendalam tentang perjuangan dan pencapaian komunitas Konghucu dalam mencari pengakuan dan eksistensi yang sejati di negeri ini.
Penggunaan Metode Etnografi dalam Penelitian Agama Tanggok, M. Ikhsan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 3 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i3.44936

Abstract

This paper discusses ethnography, a qualitative research method commonly used in anthropological and social science studies to understand social phenomena in the field. One of the most notable American anthropologists who employed this method in studying Javanese religion was Clifford Geertz, along with his wife, Hildred Geertz. In the 1950s, Clifford Geertz conducted research in Mojokuto, East Java, leading to his well-known Santri-Abangan-Priyayi trichotomy, published in The Religion of Java (1960). Hildred Geertz, in the same period, studied Javanese family structures, resulting in her dissertation, later translated into Indonesian as Keluarga Jawa. Beyond Java, Clifford Geertz also conducted research in Bali, culminating in works such as Negara: The Theatre State in Nineteenth-Century Bali (1980) and his famous essay on Balinese cockfighting, Deep Play: Notes on the Balinese Cockfight (1973). His symbolic anthropology approach is often compared to that of Victor Turner, another prominent scholar who focused on African ritual processes, best exemplified in The Ritual Process: Structure and Anti-Structure (1977). This paper explores the ethnographic method by discussing its definition, historical background, objectives, procedural framework, and key considerations for its application in religious studies and social research.
Co-Authors Faizal Amin