Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

p-Index From 2020 - 2025

0.61

P-Index

This Author published in this journals

All Journal As-Syar'i : Jurnal Bimbingan & Konseling Keluarga El-Mujtama: Jurnal Pengabdian Masyarakat

Azhar Azhar

Sekolah Tinggi Agama Islam Jam’iyah Mahmudiyah Tanjung Pura

Author-ID : 4017201

Religion Economics, Econometrics & Finance Education Social Sciences Other

Published : 4 Documents Claim Missing Document

Claim Missing Document

Articles

Penyuluhan Pelaksanaan Zakat Profesi oleh Kepala Keluarga Azhar Azhar; Alang Sidek; Sri Wahyuni Wahyuni
El-Mujtama: Jurnal Pengabdian Masyarakat Vol 1 No 1 (2021): El-Mujtama: Jurnal Pengabdian Masyarakat
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Zakat is the third pillar of Islam, zakat is the most important worship in the Qur'an, Allah explains zakat along with explaining prayer. Zakat in terms of fiqh terms means "a certain amount of property that is required by Allah to be handed over to those who are entitled" in addition to meaning "to spend a certain amount itself. Therefore, the law of zakat is obligatory (fard) on every Muslim who has met certain conditions. Zakat is included in the category of worship (such as prayer, pilgrimage, and fasting) which has been regulated in detail based on the Qur'an and as-Sunnah, as well as a social and humanitarian charity that can develop in accordance with the development of mankind. Ibn Zaid said, "Salat and zakat are obligatory together, not separately." Then he also said "Prayer will not be accepted without zakat. Congratulations to Abu Bakr who understands this matter correctly. One of the zakat that is obligatory for Muslims is professional zakat.The purpose of this study is to find out how the professional zakat system even though in Islam does not have a level of detail, it still carries out perfect zakat. So that people who have professions can issue zakat on wealth with existing provisions. Keywords : Zakat, Profession, Head of the family, PNS

Pendaftaran Tanah Wakaf Menurut PP No. 42 Tahun 2006 Azhar Azhar
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 1 No 2 (2019): As-Syar'i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

This study aims to analyze the registration of waqf land according to Government Regulation No. 42 of 2006 in Hinai Langkat District, North Sumatra. The method used in this study is a qualitative method by using an empirical, sociological, respondent and interview approach. People in Hinai District consider waqf registration not so important in order to maintain the waqf land. This is due to the fact that people are still used to donating land verbally on the basis of mutual trust in a certain person or institution, the habit of viewing waqf as a pious deed that has noble value in the presence of God without having to go through administrative procedures, and waqf property is considered to belong to Allah alone. will not dare to interfere without the permission of Allah SWT. People also find it difficult to register their waqf land. They have not had the procedure for registering waqf and the problem of service for local KUA employees. The government is seen as contributing because of the lack of socialization of waqf regulations in Indonesia. Keywords: waqf registration, regulation and socialization

Hukum Tawassul Menurut Mazhab Syafi’i Azhar Azhar; Muhammad Shaleh; Muhammad Ramadhan
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 2 No 2 (2020): As-Syar'i: Jurnal Bimbingan Konseling & Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

The Law of Tawassul According to the Shafi'i School (Case Study of the An-Naqsabandiyah Babussalam Besilam Order). This research is included in the qualitative research model, meaning that the data used in this study is qualitative data (data that does not consist of numbers) in the form of verbal messages, dialogues and writings which are the results of research through observation, interviews and documentation. Describe the practice of tawassul to the grave of Sheikh Abdul Wahab Rokan in Babussalam Besilam Village. The practice of Tawassul on his grave is full of problems, because the essence of tawasul is not asking for prayer to pious people who have died, because the true essence of tawasul is asking for prayer to pious people who are still alive. tawasul to people who have died. Explaining the law of tawasul in the graves of scholars according to the Shafi'i school. There are four kinds of understanding of the hadith of tawassul according to the Shafi'i school which were put forward by the author of the book and Mr. a) relying on Asmaul Husna, b) relying on righteous deeds; c) rely on living pious people; d) rely on godly people who have died. Keywords: Tawassul, Shafi'i Madhhab, Madhab

Perkawinan Dalam Perspektif Tasawuf Azhar Azhar; Putri Amelia
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 3 No 2 (2021): As-Syar'i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

This dissertation discusses Marriage in the perspective of Sufism (Study of analysis of Legislation on Marriage in Indonesia). This is done considering the high divorce rate in Indonesia even though the legislation regarding marriage has been made quite a lot by the government and even the Marriage Law No. 1 of 1974 and the Compilation of Islamic Law have long been enacted. The purpose of this study is to find out why Islamic marriage regulations and legislation in Indonesia have not been able to stem the flow of divorce and family disharmony, and what solutions can be offered in minimizing divorce in Indonesia, as well as how to establish marriage law with the Sufism approach. The process of collecting data is done by means of library research (Library Research). The reading material is described and analyzed using qualitative methods so that the causes of the high divorce rate in Indonesia are found. After the discussion, two main problems were found, namely formal problems and non-formal problems. Formal problems are problems that are related to the rules and regulations of marriage itself. While non-formal problems are problems that arise from the personal members of each family. To overcome problems related to formal problems, the solution offered is the need to review several articles in the Marriage Law Number 1 of 1974 and need to revive the functions of the Marriage Advisory Counseling and Conservation Agency (BP4) as before the Marriage Law Number 1 year 1974. Meanwhile, to overcome problems related to non-formal problems, it is necessary to give Sufism teachings to the bride and groom who are delivered when they attend bride and groom courses organized by the Ministry of Religion throughout Indonesia. In order to establish marriage law with the Sufism approach, the connection between Sufism values and laws in the frame of benefit is needed. For this reason, the values of Sufism such as warak and zuhud and qonaah and so on need to be developed and integrated in connection with marriage law. The interconnection of the values of Sufism with marriage law is needed in numbers to minimize the divorce rate in Indonesia. Keywords: Marriage law, Sufism

Co-Authors Alang Sidek Muhammad Ramadhan Muhammad Shaleh Putri Amelia Sri Wahyuni Wahyuni

Title

Found 4 Documents
Search

Abstract

Abstract

Abstract

Abstract

Title Search

Found 4 Documents Search

Abstract

Abstract

Abstract

Abstract

Title

Found 4 Documents
Search