Muhammad Shaleh
Sekolah Tinggi Agama Islam Jam’iyah Mahmudiyah Tanjung Pura

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Sosialisasi Pengangkatan Anak Dalam Adat Melayu Dalam Perspektif Hukum Islam Dan Positif Abdullah Sani Kurniadinata; Muhammad Shaleh; Riyan Juliantoro
El-Mujtama: Jurnal Pengabdian Masyarakat Vol 1 No 2 (2021): El-Mujtama: Jurnal Pengabdian Masyarakat
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (320.09 KB) | DOI: 10.47467/elmujtama.v1i2.728

Abstract

This thesis aims to find out how the practice of adopting traditional children, and how the position of children adopted by Langkat Pepadun and Saibatin customs, to find out how to adopt Langkat Pepadun and Saibatin traditional children in a positive and Islamic legal perspective. This research uses field research methods, and is a type of qualitative research. This analytic research is a continuation of descriptive research which aims not only to describe certain characteristics, but also to analyze and explain why and how it happened. The approach used in this study uses an empirical normative approach. The data criteria used were interviews, literature studies, and documentation studies. The adoption of traditional children is carried out if there is a marriage of different ethnic groups and is carried out before the wedding and is carried out openly and in cash, namely by way of deliberation and presenting the parties concerned with the help of local traditional leaders. And the position of the adopted child in the customs is equated with the biological child, in the sense that his care and affection is the same as that of the biological child by not breaking the lineage relationship of the adopted child with his biological parents. The adoption of the traditional children of is done only for someone who comes from outside the tribe in order to get recognition from the ethnic group and so that the Langkat tribe itself does not lose its status in adat as indigenous people. Keywords: Adoption of children
Peran Kiai Dalam Menyelesaikan Konflik Keluarga Muhammad Habib; Muhammad Shaleh;  Muhammad Hasbi
El-Mujtama: Jurnal Pengabdian Masyarakat Vol 1 No 2 (2021): El-Mujtama: Jurnal Pengabdian Masyarakat
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.464 KB) | DOI: 10.47467/elmujtama.v1i2.729

Abstract

An interesting phenomenon that occurs in the people of the Tanjung Pura Subdistrict, Langkat Regency, who still consider the kiai to be a highly respected and respected figure. In terms of problems that occur between husband and wife such as nusyuz and syiqaq, people still believe that by telling the kiai, they will get the best solution as an effort to resolve conflicts that occur in their families. This type of research is juridical-empirical law research (Socio-Legal Research). This research was conducted by looking for field data (field research) and library research, namely analyzing data sources on books. Data collection techniques were carried out by conducting interviews with kiai and communities in several villages in the Tanjung Pura District, Langkat Regency. The purpose of this study was to determine the role played by the kiai in resolving family conflicts in Tanjung Pura District, Langkat Regency and to find out the review of Islamic law and its legislation related to the resolution of family conflicts involving a kiai. The results of the research that have been carried out conclude that the kiai has a role in reducing family conflicts in the community in the Tanjung Pura District, Langkat Regency, including the first role of the kiai in providing good solutions to problems faced by married couples, secondly the role of the kiai in trying to reconcile husband and wife. -wife who is in disagreement, the three roles of the kiai are good protectors in an effort to resolve family conflicts. Islam gives up the freedom of settlement to reach an agreement to make peace for those who are in dispute. This is done because Islah-shulh is part of Islamic teachings to resolve a dispute or conflict peacefully. However, it is different from the laws and regulations which have their own rules in the implementation of mediation in court. In accordance with Perma No. 1 of 2016 Article 13 that to be a mediator in the mediation process must have a certificate. With regard to efforts to resolve family conflicts by involving the kiai as hakam, this is permissible. However, the role of the kiai as a mediator or hakam can only be carried out in an effort to resolve disputes that have not been submitted to court with the consent of the conflicting parties. Unless, the kiai already has a certificate as a mediator. Keywords: kiai; mediator; Family
Hukum Perkawinan Berbeda Agama Menurut Kompilasi Hukum Islam (KHI) Muhammad Shaleh
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 1 No 2 (2019): As-Syar'i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (316.499 KB) | DOI: 10.47467/as.v1i2.455

Abstract

The marriage law of different religions according to KHI. The purpose of this research is the response to a phenomenon that often occurs recently in society, especially urban communities. Interfaith marriages are taboo, because marriage is something sacred. Because every religion, especially Islam, has very clearly regulated marriage procedures. If there is a marriage of different religions, it is feared that there will be deviations in religion, because in fact marriage is to perfect religion and marriage is a very noble worship. Interfaith marriages will obscure the position of the wife, the lineage of a child's descendants, and of course the applied religion will be mixed with the teachings of the partner's religion and Islam itself prohibits interfaith marriages on these grounds. Interfaith marriages will only cause problems, so many parties are against this interfaith marriage, because by looking at facts like this, we can argue that interfaith marriages have been a debate for a long time. And although the formal legal acknowledgment of this permit has not been written, in practice the number of people who marry between different religions continues to increase, so how exactly does the legal view of the compilation of Islamic law respond to this problem. In this study, it will be explained globally about the marriage law of different religions and the reality that occurs in society. Keywords: Marriage Law, Different Religions, KHI
Hukum Praktek Jual Beli Kotoran Hewan Menurut Mazhab Imam Syafi’i Muhammad Shaleh; Alang Sidek; Imannullah Imannullah
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 3 No 2 (2021): As-Syar'i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (462.939 KB) | DOI: 10.47467/as.v3i2.731

Abstract

This research is included in the qualitative research model, meaning that the data used in this study is qualitative data (data that does not consist of numbers) in the form of verbal messages, dialogues and writings which are the results of research through observation, interviews and documentation. In the event of a divorce, it is the wife who suffers the most, who in particular does not have an income and a place to live. Based on the practice of the buying and selling system of animal dung in Tanjung Putus Village, Padang Tualang District, Langkat Regency, buying and selling animal dung is commonplace among the community and in accordance with sharia principles. and buying and selling rules. Starting from the pillars of buying and selling conditions, goods and so on so that the sale and purchase of animal dung in Tanjung Putus village, Padang Tualang sub-district, Langkat district according to religion can be carried out and does not violate religious norms. Based on the Islamic Shari'a Istihsan Perspective, the sale and purchase of animal dung according to unclean goods is prohibited by religion. In the development of customs that demand manure as additional fertilizer for plantations and agriculture, the sale and purchase of animal dung is legally allowed, because there are benefits. Although the Imams of Madzhab differ in their object, but with the presence of animal dung used as manure, it can be said that buying and selling transactions are allowed. Keywords: Buying and Selling, Dirt, Animals
Hukum Tawassul Menurut Mazhab Syafi’i Azhar Azhar; Muhammad Shaleh; Muhammad Ramadhan
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 2 No 2 (2020): As-Syar'i: Jurnal Bimbingan Konseling & Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.451 KB) | DOI: 10.47467/as.v2i2.732

Abstract

The Law of Tawassul According to the Shafi'i School (Case Study of the An-Naqsabandiyah Babussalam Besilam Order). This research is included in the qualitative research model, meaning that the data used in this study is qualitative data (data that does not consist of numbers) in the form of verbal messages, dialogues and writings which are the results of research through observation, interviews and documentation. Describe the practice of tawassul to the grave of Sheikh Abdul Wahab Rokan in Babussalam Besilam Village. The practice of Tawassul on his grave is full of problems, because the essence of tawasul is not asking for prayer to pious people who have died, because the true essence of tawasul is asking for prayer to pious people who are still alive. tawasul to people who have died. Explaining the law of tawasul in the graves of scholars according to the Shafi'i school. There are four kinds of understanding of the hadith of tawassul according to the Shafi'i school which were put forward by the author of the book and Mr. a) relying on Asmaul Husna, b) relying on righteous deeds; c) rely on living pious people; d) rely on godly people who have died. Keywords: Tawassul, Shafi'i Madhhab, Madhab