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أسلوب الحكيم في القرآن الكريم: دراسة تحليلية بلاغية Ferki Ahmad Marlion; Ahmad Dardiri
Lughawiyah: Journal of Arabic Education and Linguistics Vol 1, No 2 (2019)
Publisher : IAIN Batusangkar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lughawiyah.v1i2.1517

Abstract

يقوم هذا البحث بتحليل آيات القرآن الكريم التي تتضمن أسلوب الحكيم .والغالب في الحوار أن تكون الإجابة وفقا للسؤال، ولكن الباحث وجد الإجابات في القرآن الكريم مما لم يترقبه السائل. هذا البحث من البحوث الوصفية. ولأجل ذلك جمع الباحث البيانات من القرآن الكريم والمصادر الأساسية (تفسير التحرير والتنوير، أسلوب الحكيم نموذج) والمصادر الثانوية (أسباب النزول). وينتهي هذا البحث إلى أن في القرآن الكريم 31 أية تستخدم أسلوب الحكيم. واستعمال أسلوب الحكيم في القرآن الكريم يكون لأجل مراعاة أحوال السائلين الإجتماعية والنفسية والثقافية والاهتمام بالفروق الفردية، وتكون الإجابة عن الأسئلة بتقديم ما هو أهم على ما هو مهم، ومثال ذلك الإجابة عن الآية "يسألونك عن الأهلة" بإخفاء الله تعالى البيان عن أسباب تغير حالات الأهلة وتقديم البيان عن منافعها، لأن هذ الأخير هو الأهم. ولو كانت الإجابة بما هو المطلوب في السؤال لصعبة على السائل فهمها، فالعقليات آنذاك كانت بسيطة، والعلوم لم تكن متطورة، فلم تتوفرله القدرة على فهم الإجابة. وأخفى الله تعالى كذلك عن الأمور الغيبية مراعاة لمستوى المخاطبين الفكري، ولا فائدة في معرفتها.This research is done to reveal the verses of Alquran al Karim which are connected to Uslub al Hakim in Alquran. This is a qualitative research. The data were collected from Alquran and took tafsir at-tahriir wa attanwiir, usluub alhakiin namuuzaj as the main source and asbabun nuzul as the supporting source. The researcher found there are 31 verses which are connected to Uslub al Hakim, the application of Uslub al Hakim in Alquran al Karim to respect and understand who the questioners are, whether it is about social problem, personal or local habits. Uslub al Hakim also concerns on individual difference, and answers the most important and useful questions. For example, the process of moon creation was hidden by Allah SWT because human being in the era did not have enough capacity to understand it yet. If Allah SWT explains it as they wish, it would be very difficult for them to understand because human’s thinking skill was very simple and there was no proper knowledge to support it yet at that time. Allah SWT also did not explain in detail about the transcendental things, to appreciate thinking capacity and to avoid useless discussion.
ANALISIS GAYA BAHASA DALAM SURAH AL FATIHAH(Kajian Stalistika) Maizar Tri Al Iqram; Ahmad Dardiri; Raswan; Achmad Fudhaili
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 7 (2025): JULI
Publisher : Adisam Publisher

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Abstract

Surah al-Fatihah was chosen because it has a unique and interesting style of language that can be discussed from a phonological perspective. This research is qualitative in nature with a descriptive analysis method that begins by describing the aspects of the beauty of the sound of the Qur'an, starting from Arabic vowels and consonants to the characteristics of the Hijaiyah letters. This study employs theories of phonology, rhythm, and musicality of the Qur'an, as well as theories of sound beauty.
Majaz dalam Kitab Asror Balaghoh Perspektif Abdul Qohir Al Jurjani (Analisis Majaz dalam Maulid Simthud Duror) Puziyana Widya Ningrat; Ahmad Dardiri; Raswan Raswan; Achmad Fudhaili
Ulul Albab: Majalah Universitas Muhammadiyah Mataram Vol 30, No 1 (2026): January
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jua.v30i1.38300

Abstract

The study of majaz in the classical balaghah tradition plays an important role in understanding the beauty and depth of meaning in Arabic literary texts, especially religious works. However, the analysis of majaz in Maulid Simṭud Durar based on the perspective of ʿAbd al-Qāhir al-Jurjānī is still limited. This study aims to analyse majaz in Maulid Simṭud Durar based on the concepts in Asrār al-Balāghah in order to provide theoretical and practical contributions. The research uses a qualitative method with a Systematic Literature Review (SLR) approach and a literature study of 15 relevant scientific literatures. The instruments are document analysis sheets and data classification tables, with reduction, categorisation, and descriptive-analytical conclusion drawing techniques. The results of the study indicate that majaz and tasybih in Maulid Simṭud Durar function as semantic and aesthetic devices that strengthen the spiritual dimension of the text and are relevant as examples for learning the science of Bayan. Implicitly, this study enriches the development of balaghah and the study of Arabic religious literature.