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Konsep Mukmin dalam Tafsir Al-Qur'an Bi Al-Imla’ Karya KH. Zaini Mun’im A. Rafiq Zainul Mun'im
AL-Fikr Vol 17 No 1 (2013)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

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Abstract

As a descriptive exploration, this article presents the view of KH. Zaini Mun’im with regards to the term Muslim (mukmin) in chapter al-Baqarah verses 1-5 in Tafsir al-Qur'an bi al-Imla. This study serves as an appreciation of the Nusantara intellectual manuscript, an unprinted resource yet obviously valuable and worthy of further research. The result of this investigation shows that the term Muslim refers to a man (human being) who has obtained guidance and thereby follows the Quran’s command. This individual has implemented the concept of fundamental beliefs and creeds into his social live. The creeds comprises believe in the invisible, performs obligatory prayers, sharing God’s blessing, believe in the books of God revealed to His Prophets, and believe in eschatology.
Penggunaan Ayat-ayat Al-Qur'an Dalam Diskursus Politik di Kabupaten Probolinggo A. Rafiq Zainul Mun’im
TASAMUH: Jurnal Studi Islam Vol 7 No 2 (2015): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

This article elaborates the using of al-Quran in the general elections at Probolinggo, East Java. The Focus of discourse is dialogue in social media via facebook, blog and the other media. The Approach for this research is structuralism and functionalism analysis. The conclusion of dialogue via social media, like facebook, shows us about the real dialectic politics in the theme of life. The jargon of politics can’t be forgotten from Quranic texts. The contain of holy al-Quran always becomes a justification in the theme of life. The al-Quran actually reminds he Umat to choose the people who have a responsibility in the live. This article discourse about the politics in the perspective al-Quran.
CONCEPT OF UMMATAN WASATAN IN THE QUR’AN (COMPARATIVE STUDIES OF TAFSĪR AL-MARĀGHĪ AND TAFSĪR AL-QUR’ĀN BI AL-IMLĀ’ BY KH. ZAINI ABDUL MUN’IM) Mun’im, A. Rafiq Zainul; Fadhila, Fadhila
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2164

Abstract

This study discusses the interpretation of KH. Zaini Mun’im and Ah}mad Must}afā al-Marāghī regarding the ummatan wasatan. This research is based on the problem that the interpretation of KH. Zaini Mun’im has the same method and data presentation, and was written at relatively the same time. Besides that, there is an assumption that KH. Zaini Mun’im has a similarity with the tafsīr al-Marāghī. By using the tafsīr muqāran method and tracing the works of both interpretations, Tafsīr bi al-Imlā ‘and Tafsīr al-Marāgī, this article concludes that: first, in terms of data presentation, the interpretation of KH. Zaini Mun’im shares similarities with Tafsir al-Marāghī, and in some cases KH. Zaini Mun’im took al-Maraghi’s opinion. However, the two of them differ in commenting on cases developing in their communities. When interpreting the Koran, KH. Zaini Mun’im always associated with Indonesian traditions and culture, especially the pesantren tradition. Second, when interpreting the wasatan ummatan, both KH. Zaini Mun’im and Ahmad Mustafa al-Marāghi have significant differences. For KH. Zaini, ummatan wasatan is not only a moderate ummah as stated by Ahmad Must}afā al-Marāghī, but these moderate values must be based on al-Qur’an and hadith. This research also confirms that an interpretation, although in some cases taking the opinion of previous scholars, reflects the spirit of the times and traditions.
From Text to Image: A Visual Interpretation of Nakirah-Ma’rifah Repetition in QS. Inshirah by @_zukkk Abd. Basid; Mohammad Fikri Romadhoni; A Rafiq Zainul Mun’im
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 3 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i3.14887

Abstract

QS. Al-Inshirah (94): 5-6 employs a distinctive rhetorical pattern through the repetition of nakirah and ma’rifah, conveying a layered theological message about hardship and relief. This study demonstrates that the shift from al-‘usr in ma’rifah to yusr in nakirah rhetorically affirms the singularity of hardship and the multiplicity of ease, reinforcing a Qur’anic discourse of hope and resilience. Through a semiotic analysis of Zuk’s Qur’an-inspired painting circulated on Instagram, the research further reveals how visual elements—such as light, spatial openness, and symbolic contrast—translate this linguistic meaning into a contemporary visual exegesis. Using a qualitative-descriptive approach that integrates Qur’anic balāghah analysis with Peircean semiotics, the study finds that digital visual interpretations function not merely as aesthetic expressions but as interpretive extensions that recontextualize Qur’anic messages for modern psychological and spiritual concerns. The findings highlight the emergence of visual tafsīr in digital spaces as a significant development in contemporary Qur’anic studies and da’wah, expanding interpretive modalities beyond textual commentary into multimodal meaning-making.
Islam Puritan VS Islam Moderat (Menapak Gagasan Khaled Abou el Fadl dalam The Great Thefl: Wrestling Islam from Extremists) A. Rafiq Zainul Mun’im
JURNAL AT-TURAS Vol 5, No 2 (2018): Sosiologi dan Budaya
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (264.678 KB) | DOI: 10.33650/at-turas.v5i2.434

Abstract

This article aims to examine puritan Islam vs moderate Islam by review the idea of Khaled Abou el Fadl in his scientific work entitled The Great Thefl: Wrestling Islam from Extremists. The results, that puritan Islam was a religious movement that existed since the days of Wahhabism in the 18 M and reached its peak in the 20 M. They were a Muslim minority who always spoke out calling for propaganda and absolutism and no compromise. Responding to this phenomenon, moderate Islam is required to take part in addressing puritanical Islam. Some of the offers presented were defensive jihad, being aggressive and also loudly voicing peace.